{"id":216,"date":"2023-08-28T11:38:35","date_gmt":"2023-08-28T11:38:35","guid":{"rendered":"https:\/\/mehmetozgurersan.com\/?p=216"},"modified":"2023-08-28T11:38:35","modified_gmt":"2023-08-28T11:38:35","slug":"sevgi-hubb-ii-bolum-abdal-yesari","status":"publish","type":"post","link":"https:\/\/mehmetozgurersan.com\/?p=216","title":{"rendered":"SEVG\u0130 (HUBB) II.B\u00d6L\u00dcM \u2013 ABDAL YESAR\u0130"},"content":{"rendered":"<p>Zariyet Suresi Ayet 50: \u201cEy Muhammed! De ki; O halde hem k\u00fcfr\u00fc b\u0131rak\u0131p Allah\u2019a ko\u015fun \u015f\u00fcphesiz ben sizi onun azab\u0131yla korkutan a\u00e7\u0131k bir peygamberim.\u201d<br \/>\nAyette ki\u015fi k\u00fcf\u00fcrden nefsin \u015fehvetinden ve haks\u0131zl\u0131ktan korkmas\u0131d\u0131r. Tanr\u0131\u2019n\u0131n bir yans\u0131mas\u0131 olarak alg\u0131lanan do\u011faya ve insanlara k\u00f6t\u00fcl\u00fck, en b\u00fcy\u00fck k\u00f6t\u00fcl\u00fcklerden say\u0131p korkmakt\u0131r.<br \/>\n7-) \u00dcmit Etmek: \u0130nsan hi\u00e7bir zaman Allah\u2019tan \u00fcmidini kesmemelidir. Gitmek istedi\u011fi hedefe mutlak suretle ula\u015faca\u011f\u0131na \u00fcmit etmelidir.<br \/>\nZ\u00fcmer Suresi ayet 53: \u201cEy Muhammed! De ki; Ey kendi nefsine uyup, haddi a\u015fan kullar\u0131m! Allah\u2019\u0131n rahmetinden \u00fcmidinizi kesmeyin Allah b\u00fct\u00fcn g\u00fcnahlar\u0131 ba\u011f\u0131\u015flar\u2026\u201d<br \/>\nS\u0131ratel Mustakim (dosdo\u011fru yol) \u00fczere olan her can kutsal ger\u00e7e\u011fe bir g\u00fcn kavu\u015faca\u011f\u0131 \u00fcmidini hi\u00e7bir zaman yitirmemelidir. Ki\u015fi yeter ki kalbinde \u015f\u00fcpheye yer vermesin.<br \/>\nY\u00fcce yaradana s\u0131dk-\u0131 kalp ile s\u0131\u011f\u0131ns\u0131n. \u00c7\u00fcnk\u00fc O y\u00fcce Allah b\u00fct\u00fcn dileklerinin mercii makam\u0131d\u0131r. Buyurur ki;<br \/>\nBakara Suresi Ayet 186: \u201cKullar\u0131m beni senden sorarlarsa, de ki; ben size pek yak\u0131n\u0131m. Her zaman niyaza var\u0131p, dize gelip dua edenin iste\u011fine ko\u015far\u0131m ben. Benim davetime b\u00f6yle ko\u015fsun kullar\u0131m. Do\u011fru yola gitsinler ki selamete ersinler.<br \/>\n\u00d6yleyse diz \u00fcst\u00fc oturup dua edip, Allah\u2019tan \u00fcmidi kesmemektir.<br \/>\n&#x1f913; H\u0131rkad\u0131r, Zembildir, Makast\u0131r, Seccadedir. \u0130bret Alma ve Hidayete Ermek: H\u0131rka alma: Tanr\u0131sal niteliklere b\u00fcr\u00fcnme ve kutsall\u0131k kazanmad\u0131r. \u0130mam Cafer-i Sad\u0131k buyuruyor ki, h\u0131rkan\u0131n iman\u0131 kapal\u0131l\u0131kt\u0131r (\u00f6rt\u00fcc\u00fcl\u00fckt\u00fcr). \u0130slam\u2019\u0131 temizlik, dini tan\u0131\u015f\u0131kl\u0131kt\u0131r. K\u0131blesi m\u00fcr\u015fiddir. S\u00f6z\u00fc Allah\u2019\u0131 anmakt\u0131r. S\u0131rr\u0131 \u015fevktir. Can\u0131 ibadettir. Gus\u00fcl\u00fc; d\u00fcnya u\u011fra\u015f\u0131nda temizliktir. Yakas\u0131 raz\u0131l\u0131kt\u0131r. Ete\u011fi dervi\u015fliktir. \u0130\u00e7i nur d\u0131\u015f\u0131 nur g\u00f6rmektir. Farz\u0131 s\u00f6ylemektir. (hakikati ve do\u011fruyu) S\u00fcnneti makast\u0131r ki k\u00f6t\u00fcl\u00fcklerini kesip atmas\u0131 i\u00e7in, marifeti; s\u0131dkt\u0131r (sadakat ve ba\u011fl\u0131l\u0131k) y\u00fcz\u00fc pir i\u00e7i m\u00fcrebbidir. \u0130mam Cafer-i Sad\u0131k yol ehli canlar\u0131n \u00fc\u00e7 s\u00fcnneti yerine getirmeleri zorunlu g\u00f6r\u00fcr.<br \/>\n1. S\u00fcnnet: Allah\u2019\u0131n varl\u0131\u011f\u0131na tan\u0131kl\u0131k etmektir. Tanr\u0131 ad\u0131n\u0131 dillerin sevgisini g\u00f6n\u00fcllerden d\u00fc\u015f\u00fcrmemeleri gerekir.<br \/>\n2. S\u00fcnnet N\u00fcb\u00fcvettir. Yani peygamberlik makam\u0131na iman etmektir. Hz. Muhammed\u2019i \u00f6rnek al\u0131p onun gibi ya\u015famakt\u0131r.<br \/>\n3. S\u00fcnnet Velayettir. Hz. Ali\u2019nin makam\u0131d\u0131r. Anlam\u0131; peygamberli\u011fin son bulu\u015funda sonra m\u00fcracaat kap\u0131s\u0131 imamet ve velayettir. \u00c7\u00fcnk\u00fc Hz. \u0130mam Ali hem imamd\u0131r, hem de velidir.<br \/>\nYola giren her talip g\u00f6n\u00fcl r\u0131zas\u0131yla o makama biat edip teslim olmas\u0131 laz\u0131md\u0131r. Biat (ikrar) n\u00fcb\u00fcvvetlik d\u00f6neminde peygambere verildi. N\u00fcb\u00fcvvetin son bulmas\u0131ndan sonra biat velayet makam\u0131na yap\u0131l\u0131r. \u00c7\u00fcnk\u00fc velayet makam\u0131 sonsuzdur.<br \/>\nSeccade: Her zaman her yerde Allah\u2019\u0131n tecellilerinin huzurunda oldu\u011funu bilmektir. Yery\u00fcz\u00fcnde her \u015fey bir ilah\u0131 varl\u0131\u011f\u0131n g\u00f6r\u00fcm\u00fcd\u00fcr. Alevilikte seccade pi postudur. Muhammed Ali makam\u0131d\u0131r. Post kutsald\u0131r. \u0130nan\u00e7ta postun ba\u015f\u0131 \u201cteslim olmakt\u0131r\u201d. Aya\u011f\u0131 hizmet etmektir. Sa\u011f\u0131 el tutmak yani el ele el Hakk\u2019a d\u0131r. Yani ikrar vermektir. Solu nefsi k\u0131rmakt\u0131r. Nefsine cihat edip O\u2019na galip gelmektir. \u00c7\u00fcnk\u00fc nefsine bilen Rabbini bilir. D\u0131\u015f\u0131 sebat etmek yani sab\u0131rl\u0131 olmak, ki\u015fi sab\u0131rla o makama ula\u015f\u0131r. \u0130\u00e7in; temkin, yola giren talibin bu yolda inan\u00e7l\u0131 ve kararl\u0131 olmas\u0131d\u0131r. Ortas\u0131 muhabbettir. Mihrab\u0131 cemal cemale gelmektir. Y\u00fcz y\u00fcze halka namaz\u0131.<br \/>\nBakara Suresi Ayet 115: Do\u011fuda Bat\u0131da Allah\u2019\u0131nd\u0131r. Ne yana d\u00f6nerseniz d\u00f6n\u00fcn Allah\u2019\u0131n y\u00fcz\u00fcn\u00fc g\u00f6r\u00fcrs\u00fcn\u00fcz.\u201d<br \/>\nDo\u011fusu sevin\u00e7tir. Yer k\u00fcresinde d\u00fcnyaya gelmek, sevmek ve sevilmektir. Bat\u0131s\u0131 bilimdir. \u0130nsan\u0131n olgunluk \u00e7a\u011f\u0131nda bilime ve sanata y\u00f6nelmesidir.<br \/>\nKo\u015fulu: \u201cErenler \u00f6n\u00fcnde ba\u015f e\u011fmektir.\u201d Benli\u011fi y\u0131k\u0131p Hakk\u2019a secde etmektir. Hak kap\u0131s\u0131 m\u00fcr\u015fitlik makam\u0131d\u0131r. M\u00fcr\u015fidin huzurunda yap\u0131lan secde Hakk\u2019a yap\u0131lm\u0131\u015ft\u0131r.<br \/>\n\u0130blis Hakk\u2019\u0131n ademde mevcut oldu\u011funu bilmedi\u011fi i\u00e7in secde etmedi ve Allah taraf\u0131ndan lanete tabi tutuldu.<br \/>\nCan\u0131 tekbirdir. Yani candan ge\u00e7mektir. Hakk yolunda \u015feriat yok olma, yani halka hizmet etmek ve yaramaz i\u015flerden beri olmakt\u0131r.<br \/>\nTarikat\u0131: Ac\u0131mdad\u0131r. \u015eevkat ve merhametli olmakt\u0131r.<br \/>\nMarifeti: R\u0131zad\u0131r. Pirinden r\u0131zas\u0131z i\u015f i\u015flememektir. R\u0131zas\u0131z lokma yememektir. Yapt\u0131\u011f\u0131 her g\u00fczel i\u015fini Allah r\u0131zas\u0131n\u0131 ve yak\u0131nl\u0131\u011f\u0131n\u0131 kazanmak i\u00e7in yapmakt\u0131r.<br \/>\nHakikat\u0131: Kavu\u015fmakt\u0131r. Yaradana ula\u015fmakt\u0131r. Onunla sonsuzlu\u011fa, \u00f6l\u00fcms\u00fczl\u00fc\u011fe ula\u015fmakt\u0131r.<br \/>\nZenbil alma. \u0130rfan aray\u0131c\u0131s\u0131 olmakt\u0131r. \u0130rfan bilme anlama anlam\u0131na geliyor. Alevilikte ise evrenin s\u0131rlar\u0131n\u0131 bilmek ve kavramakt\u0131r.<br \/>\n\u0130bret Alma: Her \u015feyde Tanr\u0131\u2019n\u0131n bir hikmeti oldu\u011funun anlam\u0131d\u0131r. Yarat\u0131lm\u0131\u015f her t\u00fcrl\u00fc mahluktan, bitkilerden g\u00f6k cisimlerinden ibret al\u0131nmal\u0131d\u0131r ki; O\u2019nun kudret ve azametinin nelere kadir oldu\u011funu ke\u015ffedip hidayete ermektir.<br \/>\nHidayete Erme: Hakk yoluna girme, tarikat kurallar\u0131n\u0131 benimsemedir. Hakk\u2019a y\u00f6nelen her can, manevi y\u00fckselmeyle insan\u0131 Allah\u2019a ula\u015ft\u0131ran yol olarak tarikat\u0131 benimser ve Hakk\u2019\u0131n s\u0131rlar\u0131na mahzar olunca hidayete ermi\u015f olur.<br \/>\n9-) Muhabbet Etmek: Muhabbet \u00fc\u00e7 t\u00fcrl\u00fcd\u00fcr.<br \/>\n1. Cahillerin Sohbeti; Zan ve K\u0131yast\u0131r.<br \/>\n2. Bilginlerin Sohbeti; \u0130lim ve Teknolojidir.<br \/>\n3. Ariflerin Sohbeti; Evrendeki Tanr\u0131sal s\u0131rlar\u0131n ke\u015ffidir.<br \/>\n\u0130nsana yak\u0131\u015fmayan her t\u00fcrl\u00fc yaramaz i\u015flerden uzak durup ar\u0131nmad\u0131r.<br \/>\nMuhabbet makam\u0131n\u0131n yan\u0131 s\u0131ra sevgi makam\u0131 da muhabbette mevcuttur. Sevgi; kulu Allah\u2019a g\u00f6t\u00fcren bir ilham kayna\u011f\u0131d\u0131r. Sevgi sadece insanlara mahsus bir olayd\u0131r. Allah\u2019\u0131n yaratt\u0131\u011f\u0131 varl\u0131klar\u0131 sevmeyen Allah\u2019a ula\u015famaz. \u0130nsan yery\u00fcz\u00fcnde Tanr\u0131\u2019n\u0131n halifesidir. Yarat\u0131lan b\u00fct\u00fcn varl\u0131klar\u0131 sevmek, korumak zorunday\u0131z.<br \/>\nYunus: Yarat\u0131lm\u0131\u015f\u0131 ho\u015f g\u00f6rd\u00fck, Yaradandan \u00f6t\u00fcr\u00fc.<br \/>\n10-) A\u015fka Ermek \/ \u015eevke Ermek \/ \u00d6z\u00fcn\u00fc Fakir G\u00f6rmek:<br \/>\nA\u015fka Erme: Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 i\u00e7ten gelen bir e\u011filimle sevme, sevilende kendini yok etme, sevilenle bir olma. Seven yok, yaln\u0131z sevileni var etmedir.<br \/>\nTarikata giren bir can, ayn\u0131 zamanda bir a\u015fkt\u0131r. \u201cSeyr\u00fc-S\u00fcl\u00fck\u201d yani a\u015fk ve cezbe, a\u015fk ile kemale erme. Y\u00fcksek a\u015fkla Allah\u2019a ula\u015fma. Evrensel insan a\u015fk\u0131d\u0131r bu. \u0130nsan\u0131 kamil olma yoludur. \u0130nsan\u0131 g\u00f6ren ve seven, Allah\u2019\u0131 hat\u0131rlar.<br \/>\nSofra = \u015e\u00f6lendir. Meydan = T\u00f6rendir.<br \/>\nTasavvufi okuldur bu. A\u015fkla Tanr\u0131\u2019sal varl\u0131\u011f\u0131n gizliliklerine ba\u011flanarak, kendini Tanr\u0131\u2019da, Tanr\u0131\u2019y\u0131 kendinde g\u00f6rme a\u015famas\u0131na y\u00fckselmi\u015f yetkin ki\u015fi demektir.<br \/>\nBu nedenle Tanr\u0131sal \u00f6zde \u00f6lmezli\u011fin s\u0131rr\u0131na ula\u015f\u0131lmas\u0131 durumunda belirten sevenle sevilenin birli\u011fini anlatmak i\u00e7in \u201cA\u015fukla \u2013 Ma\u015fuk\u201d \u00f6zdeyi\u015fi kullan\u0131l\u0131r.<br \/>\n\u015eevk Makam\u0131: Cand\u0131r. Can cana kavu\u015fursa, Allah\u2019a ula\u015f\u0131rsa, sevinmek, oynamak, zevkle, \u015fevkle hareket etmek \u015fa\u015f\u0131lacak \u015fey de\u011fildir. O hareket yaradan\u0131n dostlu\u011fu i\u00e7indir helaldir. \u00c7\u00fcnk\u00fc ilahi nasiptir. Yani Allah\u2019\u0131n sevgisinden ve Tanr\u0131sal tecellilerden kaynaklanan co\u015fkuyu duymad\u0131r.<br \/>\n\u00d6z\u00fcn\u00fc Fakir G\u00f6rme: Allah u\u011fruna d\u00fcnya varl\u0131\u011f\u0131ndan vazge\u00e7me, d\u00fcnyan\u0131n ge\u00e7ici isteklerine aldanmama kendisine verilen nimetlerden b\u00fct\u00fcn varl\u0131klar\u0131n yararlanmas\u0131n\u0131 sa\u011flamakt\u0131r.<br \/>\nHz. Peygamber: \u201cMuhta\u00e7l\u0131k benim medari iftihar\u0131md\u0131r. K\u0131yamet g\u00fcn\u00fcnde ben onunla \u00f6lece\u011fim.\u201d Bir talip her \u015feyi ola ama hi\u00e7bir \u015fey benim demeye, \u00e7\u00fcnk\u00fc c\u00fcmlesi Allah\u2019a mahsustur. Kul oldan yararlanma m\u00fckellefiyetine sahiptir.<br \/>\nYunus: \u201cMal sahibi, M\u00fclk sahibi, Hani bunun ilk sahibi.\u201d<br \/>\nA\u015fk ile<br \/>\nMehmet \u00d6zg\u00fcr Ersan<br \/>\nAbdal Yesari<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Zariyet Suresi Ayet 50: \u201cEy Muhammed! De ki; O halde hem k\u00fcfr\u00fc b\u0131rak\u0131p Allah\u2019a ko\u015fun \u015f\u00fcphesiz ben sizi onun azab\u0131yla korkutan a\u00e7\u0131k bir peygamberim.\u201d Ayette ki\u015fi k\u00fcf\u00fcrden nefsin \u015fehvetinden ve&hellip;<\/p>\n","protected":false},"author":1,"featured_media":217,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-216","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makale"],"_links":{"self":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/216","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=216"}],"version-history":[{"count":1,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/216\/revisions"}],"predecessor-version":[{"id":218,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/216\/revisions\/218"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/media\/217"}],"wp:attachment":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=216"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=216"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=216"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}