{"id":234,"date":"2023-08-28T12:35:18","date_gmt":"2023-08-28T12:35:18","guid":{"rendered":"https:\/\/mehmetozgurersan.com\/?p=234"},"modified":"2023-08-28T12:35:18","modified_gmt":"2023-08-28T12:35:18","slug":"baba-mansur-mursit-ocagi-ve-aslan-baba-oglu-baba-mansur","status":"publish","type":"post","link":"https:\/\/mehmetozgurersan.com\/?p=234","title":{"rendered":"BABA MANSUR M\u00dcR\u015e\u0130T OCA\u011eI VE ASLAN BABA O\u011eLU BABA MANSUR"},"content":{"rendered":"
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Arslan Baba: Hoca Ahmet Yesevi’nin M\u00fcr\u015f\u00eedi Baba Mansur’un Babas\u0131<\/div>\n<\/div>\n
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Yeseviyye tarikat\u0131n\u0131n kurucusu Ahmed Yesev\u00ee\u2019nin (\u00f6. 562\/1166) ilk m\u00fcr\u015fidi oldu\u011fu s\u00f6ylenen ki\u015fi.<\/div>\n<\/div>\n
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Do\u011fum ve \u00f6l\u00fcm tarihleri bilinmemektedir. Baz\u0131 kaynaklar ismini Baba Arslan, Arslan Baba veya Arap Arslan Baba \u015feklinde kaydetmektedir.<\/div>\n<\/div>\n
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Yesev\u00ee menk\u0131belerine g\u00f6re siyah \u0131rktan olan Arslan Baba ashab\u0131n b\u00fcy\u00fcklerinden olup d\u00f6rt y\u00fcz veya yedi y\u00fcz y\u0131l ya\u015fam\u0131\u015ft\u0131r. \u0130ki ayr\u0131 rivayete g\u00f6re, sah\u00e2b\u00eeler bir gaz\u00e2 s\u0131ras\u0131nda veya Arslan Baba\u2019n\u0131n evindeki bir toplant\u0131da ac\u0131k\u0131rlar. Bu arada Hz. Peygamber\u2019in duas\u0131yla Cibr\u00eel cennetten bir tabak hurma getirir. Hurmalardan biri yere d\u00fc\u015f\u00fcnce Cibr\u00eel o hurman\u0131n ileride do\u011facak Ahmed Yesev\u00ee\u2019nin k\u0131smeti oldu\u011funu s\u00f6yler. O zaman Hz. Peygamber ashab\u0131na, \u201cBu hurmay\u0131 Yesev\u00ee\u2019ye kim ula\u015ft\u0131racak?\u201d diye sorar.<\/div>\n<\/div>\n
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G\u00f6reve Arslan Baba talip olur ve Hz. Peygamber hurmay\u0131 onun a\u011fz\u0131na koyar. Arslan Baba nice y\u00fczy\u0131l sonra T\u00fcrkistan\u2019\u0131n Sayram \u015fehrinde hen\u00fcz yetim kalan yedi ya\u015f\u0131ndaki Ahmed Yesev\u00ee\u2019yi bulup emaneti ona teslim eder. Baz\u0131 rivayetlere g\u00f6re Hz. Peygamber\u2019in verdi\u011fi bir h\u0131rkay\u0131 da ona giydirir. Ayr\u0131ca Yesev\u00ee\u2019ye \u201cbinbir zikir\u201d telkin eder ve biraz sonra \u00f6lece\u011fini bildirerek cenaze namaz\u0131n\u0131 k\u0131ld\u0131rmas\u0131n\u0131 emreder. H\u00fbriler Yesev\u00ee\u2019ye yard\u0131mc\u0131 olmak i\u00e7in gelip Arslan Baba\u2019ya ipekten kefen bi\u00e7erler ve onu cennete g\u00f6t\u00fcr\u00fcrler. Ahmed Yesev\u00ee de Arslan Baba\u2019n\u0131n son i\u015faretine uyarak Buhara\u2019ya gidip \u015eeyh Y\u00fbsuf el-Hemed\u00e2n\u00ee\u2019nin yan\u0131nda s\u00fcl\u00fbk*\u00fcne devam eder.<\/div>\n<\/div>\n
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Bu bilgiler tamamen efsanev\u00ee olmakla birlikte Arslan Baba\u2019n\u0131n ger\u00e7ekten ya\u015fam\u0131\u015f tarih\u00ee bir \u015fahsiyet olmas\u0131 da m\u00fcmk\u00fcnd\u00fcr.<\/div>\n<\/div>\n
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Arslan Baba, Yeseviyye tarikat\u0131n\u0131n kurucusu Ahmet Yesev\u00ee’nin m\u00fcr\u015f\u00eedi oldu\u011fu s\u00f6ylenen mutasavv\u0131f. Do\u011fum ve \u00f6l\u00fcm tarihleri hakk\u0131nda kaynaklarda herhangi bir bilgi yoktur.<\/div>\n<\/div>\n
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Fuad K\u00f6pr\u00fcl\u00fc, Arslan Baba\u2019n\u0131n Ahmed Yesev\u00ee\u2019nin babas\u0131 \u015eeyh \u0130br\u00e2him\u2019in karde\u015fi olabilece\u011fini s\u00f6yler. Ahmed Yesev\u00ee\u2019nin ba\u015fhalifesi Mans\u00fbr Ata\u2019n\u0131n Arslan Baba\u2019n\u0131n o\u011flu oldu\u011fu konusunda ise b\u00fct\u00fcn kaynaklar birle\u015fmektedir.<\/div>\n<\/div>\n
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Mehmed Fuad K\u00f6pr\u00fcl\u00fc’ye g\u00f6re, Arslan Baba Ahmed Yesev\u00ee\u2019nin babas\u0131 \u015eeyh \u0130br\u00e2him\u2019in karde\u015fi, yani amcas\u0131 olabilir. Sef\u00eene-\u00ee Evliya m\u00fcellifi Osmanz\u00e2de H\u00fcseyin Vass\u00e2f, Arslan Baba’dan bahsetmi\u015ftir.<\/div>\n<\/div>\n
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Ahmet Yesev\u00ee, Divan-\u0131 Hikmet ba\u015fl\u0131kl\u0131 eserinde Arslan Baba’dan bahseder. Yedi ya\u015f\u0131nda Arslan Baba ile g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc, Muhammed’den emanet olarak \u0130slam ve tasavvuf ilimlerini ondan \u00f6\u011frendi\u011fini anlat\u0131r. Her ne kadar hakk\u0131ndaki bilgiler yar\u0131 menk\u0131bev\u00ee, yar\u0131 ger\u00e7ek olsa da, hemen hemen b\u00fct\u00fcn kaynaklarda Ahmed Yesev\u00ee\u2019nin halifesi Mans\u00fbr Ata\u2019n\u0131n Arslan Baba\u2019n\u0131n o\u011flu oldu\u011fu bilgisi verilmektedir.<\/div>\n<\/div>\n
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Onun Yesev\u00ee\u2019den ba\u015fka bir de S\u00fbf\u00ee Muhammed D\u00e2ni\u015fmend adl\u0131 birini yeti\u015ftirdi\u011fi kaydedilmektedir. M\u00fc\u1e95ekkir-i A\u1e25b\u00e2b m\u00fcellifi Hasan-\u0131 Nis\u00e2r\u00ee ile Nak\u015fibendiyye ve Yeseviyye tarikatlar\u0131 hakk\u0131nda birka\u00e7 de\u011ferli eser yazan H\u00e2zin\u00ee de kendilerinin Arslan Baba\u2019n\u0131n soyundan olduklar\u0131n\u0131 ileri s\u00fcrm\u00fc\u015flerdir.<\/div>\n<\/div>\n
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Arslan Baba\u2019n\u0131n nerede g\u00f6m\u00fcl\u00fc oldu\u011fu kesin olarak belli de\u011fildir. Baz\u0131 kaynaklarda t\u00fcrbesinin Otrar\u2019da, baz\u0131 kaynaklarda T\u00fcrkistan’\u0131n Yesi \u015fehrinde bulunan Ahmed Yesev\u00ee T\u00fcrbesi’nde, baz\u0131 kaynaklarda da K\u0131rg\u0131zistan’\u0131n O\u015f \u015fehri yak\u0131nlar\u0131ndaki Pazar Korgan adl\u0131 yerde medfun oldu\u011fu bildirilmektedir.<\/div>\n<\/div>\n
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Ba\u015fka bir rivayete g\u00f6re K\u0131rg\u0131zistan\u2019\u0131n O\u015f \u015fehrine yak\u0131n Bazar Kurgan b\u00f6lgesindeki Arslan Baba T\u00fcrbesi onundur. 1964\u2019te Kazak Kom\u00fcnist Partisi\u2019nin emriyle y\u0131kt\u0131r\u0131lan bu t\u00fcrbenin yeri bug\u00fcn de halk taraf\u0131ndan ziyaret edilmektedir.<\/div>\n<\/div>\n
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I.Alaeddin Keykubat taraf\u0131ndan tasdik edilen Baba Mansur\u2019a ait bir secerede Hz.Ali\u2019den Baba Mansur\u2019a kadar gelen evlatlar\u0131n\u0131n isimleri a\u015fa\u011f\u0131dad\u0131r.<\/div>\n<\/div>\n
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Baba Mansur\u2019un soyu \u0130mam Muhammed Bak\u0131r\u2019\u0131n o\u011flu Seyyid Abdullah\u2019tan geliyor.<\/div>\n
Tunceli\u2019nin Muhundi Buca\u011f\u0131\u2019nda ikamet eden Seyyid D\u00fczg\u00fcn Baba Cevahir\u2019in evinde bulunan ve I. Al\u00e2eddin Keykubat (1219-1237) taraf\u0131ndan tasdik edilen Baba Mansur\u2019a ait \u015fecere ile bilinmektedir<\/div>\n
Bu \u015fecerede; Hazreti Muhammed ve Hazreti Ali\u2019den Baba Mansur\u2019a kadar gelen evlatlar\u0131n isimleri:<\/div>\n
1-\u0130mam Ali\u2019yel Murteza<\/div>\n
2-\u0130mam Ali\u2019nin o\u011flu \u0130mam Hasan Hulki R\u0131za<\/div>\n
3-\u0130mam Ali\u2019nin o\u011flu \u0130mam H\u00fcseyin\u2019i Kerbel\u00e2<\/div>\n
4-\u0130mam H\u00fcseyin\u2019in o\u011flu \u0130mam Zeynel Abidin<\/div>\n
5-\u0130mam Zeynel Abidin\u2019in o\u011flu \u0130mam Muhammed Bak\u0131r<\/div>\n
6-\u0130mam Muhammed Bak\u0131r\u2019\u0131n o\u011flu Seyyid Abdullah<\/div>\n
7-Seyyid Abdullah\u2019\u0131n o\u011flu Seyyid Ali<\/div>\n
8-Seyyid Ali\u2019nin o\u011flu Seyyid Mahmut<\/div>\n
9-Seyyid Mahmut\u2019un o\u011flu Seyyid Ahmet<\/div>\n
10-Seyyid Ahmet\u2019in o\u011flu Seyyid Abdullah<\/div>\n
11-Seyyid Abdullah\u2019\u0131n o\u011flu Seyyid \u015eerafettin<\/div>\n
12-Seyyid \u015eerafettin\u2019in o\u011flu Seyyid Yakup<\/div>\n
13-Seyyid Yakup\u2019un o\u011flu Seyyid \u0130brahim<\/div>\n
14-Seyyid \u0130brahim\u2019in o\u011flu Seyyid Celalettin<\/div>\n
15-Seyyid Celalettin\u2019in o\u011flu Seyyid Hasan<\/div>\n
16-Seyyid Hasan\u2019\u0131n o\u011flu Seyyid \u0130shak<\/div>\n
17-Seyyid \u0130shak\u2019\u0131n o\u011flu Seyyid Ahmet<\/div>\n
18-Seyyid Ahmet\u2019in o\u011flu Seyyid Sel\u00e2tin<\/div>\n
19-Seyyid Sel\u00e2tin\u2019in o\u011flu Seyyid Cafer<\/div>\n
20-Seyyid Cafer\u2019in o\u011flu Seyyid Mustafa<\/div>\n
21-Seyyid Mustafa\u2019n\u0131n o\u011flu Seyyid S\u00fcleyman<\/div>\n
22-Seyyid S\u00fcleyman\u2019\u0131n o\u011flu Seyyid Kas\u0131m<\/div>\n
23-Seyyid Kas\u0131m\u2019\u0131n o\u011flu Seyyid Veli Baba<\/div>\n
24-Seyyid Veli Baba\u2019n\u0131n o\u011flu BABA MANSUR<\/div>\n<\/div>\n
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Bu soy \u015feceresinde, Baba Mansur\u2019un babas\u0131 Seyyid Veli Baba\u2019d\u0131r. Baba Mansur ile ilgili sitelerde ve yazar Kaz\u0131m Balaban\u2019\u0131n \u201cEhl-i Beyt\u2019en Dersim\u2019e\u201d adl\u0131 kitab\u0131n 268. ve 269. sayfas\u0131nda Baba Mansur\u2019un babas\u0131 Arslan Baba olarak yaz\u0131lm\u0131\u015ft\u0131r..<\/div>\n<\/div>\n
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Hazreti Muhammed, bir sava\u015fta a\u00e7 kalan sahabeler i\u00e7in dua edip yiyecek istemi\u015f. Bu dua neticesinde, Cebrail, cennetten bir tabak hurma getirmi\u015f. Bu tabaktaki hurmalardan bir tanesi yere d\u00fc\u015fm\u00fc\u015f. Cebrail, bu hurma sizin \u00fcmmetinizden Ahmed Yesevi ad\u0131nda birinin k\u0131smetidir, demi\u015f.<\/div>\n<\/div>\n
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Her emanetin sahibine verilmesi gerekli oldu\u011fu i\u00e7in, Peygamber, ashab\u0131na i\u00e7lerinden birinin bu g\u00f6revi \u00fczerine almas\u0131n\u0131 teklif etmi\u015f. Ashaptan hi\u00e7bir cevap gelmemi\u015f.<\/div>\n<\/div>\n
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Baba Arslan (Arslan Baba), g\u00f6revi \u00fczerine ald\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015f. Hazreti Peygamber, o hurmay\u0131 Arslan Baba\u2019ya vermi\u015f. Ayr\u0131ca, Arslan Baba\u2019ya Ahmed Yesevi\u2019yi nas\u0131l bulaca\u011f\u0131n\u0131 anlatm\u0131\u015f ve onun terbiyesi ile me\u015fgul olma g\u00f6revini vermi\u015ftir.<\/div>\n<\/div>\n
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Arslan Baba, o tarihten d\u00f6rt y\u00fcz y\u0131l sonra T\u00fcrkistan\u2019a gelmi\u015f Yedi ya\u015f\u0131na giren k\u00fc\u00e7\u00fck Ahmed\u2019i bulmu\u015f, emanetini vermi\u015f ve terbiyesi ile ilgilenmi\u015f. Aslan Baba, bir rivayete g\u00f6re d\u00f6rt y\u00fcz y\u0131l ya\u015fam\u0131\u015f, ba\u015fka bir rivayete g\u00f6re de yedi y\u00fcz y\u0131l ya\u015fam\u0131\u015f.<\/div>\n<\/div>\n
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Bundan b\u00f6yle Arslan Baba, Hoca Ahmed Yesevi\u2019nin ilk hocas\u0131d\u0131r. \u0130kinci hocas\u0131da Yusuf Hemadani\u2019dir.<\/div>\n<\/div>\n
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Hoca Ahmed Yesevi, Tanr\u0131 ve Peygamber\u2019e ve onun soyuna b\u00fcy\u00fck bir a\u015fklaba\u011fl\u0131ym\u0131\u015f. Hz.Muhammed altm\u0131\u015f \u00fc\u00e7 y\u0131l ya\u015fad\u0131\u011f\u0131 i\u00e7in, O da altm\u0131\u015f \u00fc\u00e7 y\u0131l yer \u00fcst\u00fcnde ya\u015fad\u0131ktan sonra, geride kalan \u00f6mr\u00fcn\u00fc tekkesinin bir taraf\u0131na \u00fc\u00e7 ar\u015f\u0131n derinli\u011finde bir \u00e7ilehane yapt\u0131rm\u0131\u015f ve yer alt\u0131nda o \u00e7ilehaneye \u00e7ekilmi\u015f.<\/div>\n<\/div>\n
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Y\u00fcz yirmi y\u0131l ya\u015fad\u0131\u011f\u0131 rivayet ediliyor, girdi\u011fi \u00e7ilehanede 1166 y\u0131l\u0131nda Hak\u2019a y\u00fcr\u00fcm\u00fc\u015f.<\/div>\n
Mansur Ata (Baba Mansur),Hoca Ahmed Yesevi\u2019nin ilk halifelerindendir.<\/div>\n<\/div>\n
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Mansur Ata, Hocas\u0131 Ahmed Yesevi\u2019nin \u00e7ilehanesini ilk ziyaret etti\u011finde, Hoca\u2019s\u0131na bu \u00e7ok s\u0131k\u0131nt\u0131l\u0131, darac\u0131k yerde nas\u0131l ya\u015f\u0131yorsun dedi\u011finde: Hocas\u0131 Ahmed Yesevi:\u201dBu senin g\u00f6z\u00fcnde \u00f6yle, benim g\u00f6z\u00fcmde bir ucu do\u011fuda, di\u011fer ucu bat\u0131dad\u0131r \u201c diyor. O zaman Mansur Ata yan\u0131ld\u0131\u011f\u0131n\u0131 anlar ve Cenab-\u0131 Hakk sevdi\u011fi kuluna (zahirde) dar olan\u0131 (batinde) geni\u015f yapar, diyor. (T\u00fcrk Edebiyat\u0131nda \u0130lk Mutasavv\u0131flar s.43)<\/div>\n<\/div>\n
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Hoca Ahmed Yesevi Hak\u2019a y\u00fcr\u00fcd\u00fckten sonra, Mansur Ata, bir ara Yesi\u2019ye (Sayram\u2019a) geliyor. Onun t\u00fcrbesini ziyaret ediyor. Ve onunla amanen m\u00fclakat ediyor (T\u00fcrk Edebiyat\u0131nda<\/div>\n
\u0130lk Mutasavv\u0131flar s.42)<\/div>\n<\/div>\n
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Mansur Ata (Baba Mansur) Anadolu\u2019ya gelip Dersim\u2019in (Tunceli) Mazgirt \u0130l\u00e7esi\u2019nin Muhundu buca\u011f\u0131na yerle\u015fiyor. Horasan ve T\u00fcrkistan\u2019da Mansur Ata olarak bilinen bu zat, Baba Mansur olarak tan\u0131nmaya ba\u015flan\u0131r ve yeri geldik\u00e7e mucizelerini g\u00f6sterir.<\/div>\n<\/div>\n
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I.Al\u00e2eddin Keykubat\u2019\u0131n tasdik etti\u011fi \u015fecerede, Baba Mansur\u2019un babas\u0131 Veli Baba, \u00e7ocuklar\u0131;<\/div>\n
1-O\u011flu Seyyid Mahmut<\/div>\n
2-O\u011flu Seyyid \u0130brahim<\/div>\n
3-O\u011flu Seyyid Kas\u0131m olarak yaz\u0131l\u0131d\u0131r.<\/div>\n<\/div>\n
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Kaz\u0131m Balaban\u2019\u0131n \u201cEhl-i Beyt\u2019ten Dersim\u2019e (Baba Mansur\/ Kur H\u00fcseyin Derg\u00e2h\u0131)\u201d kitab\u0131n 285. sayfas\u0131nda\u201d Seyyid Kas\u0131m\u2019\u0131n babas\u0131n\u0131n ismi bilinmemekle birlikte Baba Mansur\u2019un soyundan ve torunlar\u0131ndand\u0131r\u201d, diyor.<\/div>\n<\/div>\n
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Kimisi, Veli Baba\u2019n\u0131n Baba Mansur\u2019un o\u011flu oldu\u011funu kimisi de \u015eah Haydar ad\u0131nda bir o\u011flunun oldu\u011funu iddia ediyor. \u015eah Haydar D\u00fczg\u00fcn Baba\u2019n\u0131n ad\u0131d\u0131r.<\/div>\n<\/div>\n
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Kimileri de, Baba Mansur de\u011fil, Hallac\u0131 Mansur\u2019un evlatlar\u0131 diye ba\u011f kurmaya \u00e7al\u0131\u015f\u0131yor. Oysa Hallac\u0131 Mansur 922 y\u0131l\u0131nda Hak\u2019a y\u00fcr\u00fcm\u00fc\u015f. \u00c7ocuklar\u0131 ve torunlar\u0131 Anadolu\u2019ya de\u011fil, Kahir\u2019e, \u015eam\u2019a ve Filistin\u2019e g\u00f6\u00e7 edip yerle\u015fmi\u015fler.<\/div>\n<\/div>\n
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B\u00f6yle bir bilgi kirlili\u011fi ya\u015fanmaktad\u0131r. Baba Mansur\u2019un Hak\u2019a y\u00fcr\u00fcme tarihi 1197 d\u0131r. Hac\u0131 Bekta\u015f Veli\u2019nin do\u011fum tarihi 1209, Hak\u2019a y\u00fcr\u00fcme tarihi 1270 d\u0131r.<\/div>\n<\/div>\n
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Hoca Ahmed Yesevi\u2019nin Hak\u2019a y\u00fcr\u00fcme tarihinin 1166 oldu\u011funu yukar\u0131da yazm\u0131\u015ft\u0131k. Ayr\u0131ca, Seyyid Mahmut Hayran\u2019\u0131n Hak\u2019a y\u00fcr\u00fcme tarihi 1268 dir.<\/div>\n<\/div>\n
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O zaman kar\u015f\u0131m\u0131za \u015fu \u00e7\u0131kmaktad\u0131r. B\u00fcy\u00fck bir ihtimalle, Hoca Ahmed Yesevi Hak\u2019a y\u00fcr\u00fcmeden Baba Mansur Anadolu\u2019ya gelmi\u015ftir. Hallac\u0131 Mansur 10. As\u0131rda ya\u015fad\u0131\u011f\u0131 gibi, Anadolu\u2019ya geldi\u011fi ile ilgili bir bilgi olmad\u0131\u011f\u0131na g\u00f6re, bu g\u00f6r\u00fc\u015fte do\u011fru de\u011fildir.<\/div>\n<\/div>\n
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Ocak kurucusu Baba Mansur\u2019d\u0131r. Ve ayn\u0131 zamanda 12. As\u0131rda ya\u015fad\u0131\u011f\u0131na g\u00f6re, Hac\u0131 Bekta\u015f Veli\u2019den \u00f6nce Anadolu\u2019ya gelmi\u015ftir. Hac\u0131 Bekta\u015f Veli ile Seyyid Mahmut Hayrani 13. As\u0131rda ya\u015fad\u0131klar\u0131na g\u00f6re Baba Mansur\u2019la bir birlikteli\u011fi s\u00f6z konusu olamaz.<\/div>\n<\/div>\n
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Halk aras\u0131nda anlat\u0131lan mucizelerin, Baba Mansur ile Seyyid Mahmut Hayran\u0131\u2019n\u0131n babas\u0131 veya Seyyid Mahmut Hayran\u0131\u2019yla Baba Mansur\u2019un evlatlar\u0131 aras\u0131nda olabilece\u011fi kan\u0131s\u0131nday\u0131m.<\/div>\n<\/div>\n
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Bir de, \u015fecerenin, Baba Mansur zaman\u0131nda verildi\u011fi s\u00f6ylenmektedir.<\/div>\n<\/div>\n
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Oysa I.Al\u00e2eddin Keykubat d\u00f6nemi (1219-1237) dir. Baba Mansur\u2019un 1197 den sonra ya\u015famad\u0131\u011f\u0131 g\u00f6r\u00fclmektedir.<\/div>\n<\/div>\n
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O zaman \u015fu ihtimal daha da g\u00fc\u00e7lenir. Mucizeler, Baba Mansur\u2019un evlatlar\u0131 ile Seyyid Mahmu Hayrani aras\u0131nda ya\u015fanm\u0131\u015f ve \u015fecerede Baba Mansur\u2019dan sonra verilmi\u015ftir.<\/div>\n<\/div>\n
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( Not : Ayn\u0131 \u015fecere Dervi\u015f Beyaz ve Kurey\u015fan aras\u0131nda da olan \u015fu an netli\u011fi belli olmayan mahkeme s\u00fcrecinde bulunan bir \u015feceredir. )<\/div>\n<\/div>\n
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A\u015fk ile<\/div>\n<\/div>\n
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Ara\u015ft\u0131ran: Mehmet \u00d6zg\u00fcr Ersan<\/div>\n
Abdal Yesari<\/div>\n<\/div>\n
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Kaynak\u00e7a:<\/div>\n
[1]<\/div>\n
K\u00f6pr\u00fcl\u00fc, Mehmet Fuat (2014). T\u00fcrk edebiyat\u0131nda ilk mutasavv\u0131flar. Birinci bas\u0131m. \u0130stanbul: Alfa Tarih. ss. 21-24. ISBN 978-605-106-876-3. OCLC 890475335.<\/div>\n
[2]<\/div>\n
H\u00fcseyin Vassaf (2006). Sef\u00eene-i evliy\u00e2. Mehmet Akku\u015f, Ali Y\u0131lmaz. \u0130stanbul: Kitabevi. ISBN 975-6403-92-6. OCLC 71818209.<\/div>\n
[3]<\/div>\n
I\ufe20A\ufe21savi, Akhmed (2018). D\u00eev\u00e2n-\u0131 hikmet : hikmetler mecmuas\u0131 M\u0131s\u0131r n\u00fcshas\u0131 1650. 1. bask\u0131. Mehmet M\u00e2hur Tulum. \u0130stanbul. ISBN 978-625-7014-05-2. OCLC 1137595495.<\/div>\n
[4]<\/div>\n
“ARSLAN BABA – TDV \u0130sl\u00e2m Ansiklopedisi”. TDV \u0130slam Ansiklopedisi. 28 Ekim 2020 tarihinde kayna\u011f\u0131ndan ar\u015fivlendi. Eri\u015fim tarihi: 8 Mart 2022.<\/div>\n<\/div>\n
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[5]C\u00e2m\u00ee, Nefe\u1e25\u00e2t, s. 377;<\/div>\n
[6]Re\u015feh\u00e2t Terc\u00fcmesi, s. 17;<\/div>\n
[7]Hasan-\u0131 Nis\u00e2r\u00ee, M\u00fc\u1e95ekkir-i A\u1e25b\u00e2b (n\u015fr. Seyyid Fazlullah), Delhi 1969, s. 494-497; [8]K\u00f6pr\u00fcl\u00fc, \u0130lk Mutasavv\u0131flar, s. 14, 21-24, 67, 73;<\/div>\n
[9] Wl. Gordlevsky, \u201cCho\u011fa Ahmed Jasevi\u201d, Festschrift Georg Jacob (n\u015fr. Theodor Menzel), Leipzig 1932, s. 58;<\/div>\n
[10]Zeki Velid\u00ee Togan, \u201cYesev\u00eeli\u011fe Dair Baz\u0131 Yeni Malumat\u201d, Fuad K\u00f6pr\u00fcl\u00fc Arma\u011fan\u0131, \u0130stanbul 1953, s. 256;<\/div>\n
[11] Abd\u00fclb\u00e2ki G\u00f6lp\u0131narl\u0131, Yunus Emre ve Tasavvuf, \u0130stanbul 1961, s. 108-111;<\/div>\n
[12] W. Barthold, Socineniya, Moskva 1968, V, 118; J. S. Trimingham, The Sufi Orders in Islam, Oxford 1971, s. 54;<\/div>\n
[13]Ahmed-i Yesev\u00ee: D\u00eev\u00e2n-\u0131 Hikmet\u2019ten Se\u00e7meler (haz. Kemal Eraslan), Ankara 1983, s. 60-61, 68-71, 123-131, 364;<\/div>\n
[14] A. Bennigsen \u2013 L. Quelquejay, Le Soufi et le commissaire: Les Confreries musulmanes en URSS, Paris 1986, s. 95, 153, 206, 208.<\/div>\n
Bu madde TDV \u0130sl\u00e2m Ansiklopedisi\u2019nin 1991 y\u0131l\u0131nda \u0130stanbul’da bas\u0131lan 3. cildinde, 400 numaral\u0131 sayfada yer alm\u0131\u015ft\u0131r.<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Arslan Baba: Hoca Ahmet Yesevi’nin M\u00fcr\u015f\u00eedi Baba Mansur’un Babas\u0131 Yeseviyye tarikat\u0131n\u0131n kurucusu Ahmed Yesev\u00ee\u2019nin (\u00f6. 562\/1166) ilk m\u00fcr\u015fidi oldu\u011fu s\u00f6ylenen ki\u015fi. Do\u011fum ve \u00f6l\u00fcm tarihleri bilinmemektedir. Baz\u0131 kaynaklar ismini Baba…<\/p>\n","protected":false},"author":1,"featured_media":235,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-234","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makale"],"_links":{"self":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/234","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=234"}],"version-history":[{"count":1,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/234\/revisions"}],"predecessor-version":[{"id":236,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/234\/revisions\/236"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/media\/235"}],"wp:attachment":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=234"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=234"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=234"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}