Demir Baba Tekkesi, Bulgaristan’\u0131n Razgrad ili Kemallar il\u00e7esinde bulunmaktad\u0131r. Hasan Demir Baba Pehlivan, 500 y\u0131l \u00f6nce Deliorman’da ya\u015fam\u0131\u015f bir Bekta\u015f\u00ee babas\u0131d\u0131r bir\u00e7ok keramette bulundu\u011fu anlat\u0131l\u0131r. Demir Baba’n\u0131n ad\u0131na yapt\u0131r\u0131lan tekke 19. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda Rus\u00e7uk Pa\u015fas\u0131 Pehlivan Baba taraf\u0131ndan tamir edilmi\u015f, Macar bilim adam\u0131 Feliks Kanits’e g\u00f6re, Demir Baba t\u00fcrbesi, 1490 y\u0131l\u0131nda yap\u0131lm\u0131\u015f. Tarih\u00e7i Babinger onun Ali Dede ad\u0131nda bir Horasanl\u0131’n\u0131n o\u011flu oldu\u011funu belirtiyor. Zamanla gelip Kemallar(\u0130sperih) b\u00f6lgesinde Kuvan\u00e7iler k\u00f6y\u00fcne yerle\u015fmi\u015f. Da\u011fl\u0131k ve ormanl\u0131k yerde yer alan tekke, T\u00fcrk\u2013\u0130slam k\u00fclt\u00fcr\u00fcn\u00fcn t\u00fcm motiflerine sahip. Sa\u011f taraf\u0131nda adak kurban\u0131 kesmek i\u00e7in \u00f6zel yer vard\u0131r. Ufak bir havuz mevcut. Senenin 12 ay’\u0131 da, suyun derecesi ayn\u0131d\u0131r.
\nPehlivan Demir Hasan T\u00fcrbesi, bug\u00fcn de, Bulgaristan’\u0131n Razgrad ilinin Kemaller il\u00e7esinin Mumcular k\u00f6y\u00fcnde, Bulgaristan T\u00fcrkleri taraf\u0131ndan en \u00e7ok ziyaret edilen yerlerden biridir.
\nDemir Baba Tekkesi’nin bulundu\u011fu Deliorman, Osmanl\u0131’n\u0131n Rumeli Eyaleti olan Bulgaristan’\u0131n Kuzeydo\u011fu kesiminde, Rus\u00e7uk ile Varna aras\u0131nda bir b\u00f6lgedir. Kuzeyi’nde Tuna nehri, bat\u0131s\u0131nda Razgrad, g\u00fcneyinde \u015eumnu, Yeni pazar ve Pravadi kasabalar\u0131, do\u011fusunda Dobruca havalisi bulunmaktad\u0131r.
\nDobruca Havalisinin Topra\u011f\u0131 verimlidir. B\u00f6lgede balta girmedik ormanlar vard\u0131r. Pehlivanlar, bu ormanlar\u0131n havas\u0131 ve suyuyla yeti\u015fmektedir. B\u00f6lge ismini bu ormanlardan alm\u0131\u015ft\u0131r. Buraya A\u011fa\u00e7 Denizi de denirdi. Resmi kay\u0131tlardaysa Divane (Deli) Orman diye ge\u00e7erdi.
\nDeliorman ahalisi, hemen hemen tamamen T\u00fcrk’t\u00fc. Arada \u00e7ok seyrek de olsa Bulgar k\u00f6yleri vard\u0131. Bir\u00e7ok k\u00f6ylerde, yaln\u0131zca birer hane Bulgar d\u00fckk\u00e2nc\u0131 bulunurdu. Deliorman’daki T\u00fcrkler, d\u00fckk\u00e2nc\u0131l\u0131k yapmazd\u0131. “Sen terazi tutma da kim tutarsa tutsun” derlerdi.\u201d Bu kul hakk\u0131ndan \u00e7ok korkmalar\u0131ndan ileri gelirdi.
\nT\u00fcrkler, vaktiyle Anadolu’nun muhtelif yerlerinden hicret ettiri-lerek buralara yerle\u015ftirilmi\u015flerdir. Bu bak\u0131mdan, birbirlerine kom\u015fu k\u00f6ylerin, hatta bir k\u00f6y\u00fcn mahallelerinin konu\u015fmalar\u0131nda telaffuz, \u015five ve a\u011f\u0131z farkl\u0131l\u0131klar\u0131 g\u00f6r\u00fcl\u00fcrd\u00fc. Ayr\u0131ca, Kuzey Karadeniz \u00fczerinden gelen Pe\u00e7enek ve Kuman T\u00fcrklerinin soyundan gelen T\u00fcrkler de vard\u0131.
\nDeliorman’\u0131n havas\u0131 dillere destan olmu\u015ftur. B\u00fcy\u00fck pehlivanlar\u0131n hep buradan yeti\u015fmesi bir tesad\u00fcf de\u011fildir. Bunda, Deliorman’\u0131n havas\u0131n\u0131n ve vaktiyle kuvvetli ve se\u00e7ilmi\u015f adamlar\u0131n serhad bek\u00e7isi, ak\u0131nc\u0131 olarak buraya yerle\u015ftirilmesinin etkisi b\u00fcy\u00fckt\u00fcr.
\n1895-98 y\u0131llar\u0131 aras\u0131da Avrupa ve Amerika’da s\u0131rt\u0131 yere gelmeyen KocaYusuf, Ali\u00e7o, Kavaso\u011flu, \u015eamdanc\u0131ba\u015f\u0131, Hergeleci \u0130brahim, Kaz\u0131k\u00e7\u0131 Karabekir, Kara Ahmet, Katranc\u0131 Mehmet, Kurtdereli Mehmet Pehlivan, Tevfik Ali Pehlivan, Selim Pehlivan, Ko\u00e7 Mehmed Pehlivan, Madaral\u0131 Ahmed, K\u0131z\u0131lc\u0131kl\u0131 Mahmud Pehlivan, hep Deliorman ve \u00e7evresindendi.
\nDemir Baba Tekkesi’nde (Spor Akademisi’nde), Evliya \u00c7elebi zaman\u0131nda, 1600’l\u00fc y\u0131llarda 150’den fazla pehlivan bar\u0131n\u0131yordu.
\nTekke, Razgrad’a iki saatlik mesafede, Kemaller kazas\u0131n\u0131n Mumcular k\u00f6y\u00fcn\u00fcn bat\u0131s\u0131ndayd\u0131. Deliorman’\u0131n g\u00f6be\u011finde, tabiat\u0131n \u00e7ok g\u00fczel bir k\u00f6\u015fesinde, ye\u015fil orman i\u00e7inde, su kenar\u0131na kurulmu\u015ftu. Civardaki orman, me\u015fe, g\u00fcrgen, \u0131hlamur, karaa\u011fa\u00e7, di\u015fbudak, f\u0131nd\u0131k, k\u0131z\u0131lc\u0131k ba\u015fta olmak \u00fczere her \u00e7e\u015fit a\u011fa\u00e7larla kapl\u0131yd\u0131. Tekkenin alt k\u0131sm\u0131nda dere vard\u0131. Derenin iki taraf\u0131nda d\u00fcz bir saha uzan\u0131yordu. Etraf tamamen ormanl\u0131kt\u0131. Derenin kuzey taraf\u0131nda, misafirhane vard\u0131. Mutfak da buradayd\u0131. Getirilen adak kurbanlar\u0131 burada kesilip, ba\u015fta g\u00fcre\u015f talebeleri olmak \u00fczere fakirlere da\u011f\u0131t\u0131l\u0131rd\u0131. Osmanl\u0131lar zaman\u0131nda, Demir Baba Tekkesi’nin ve bu tekkenin kurucusu Pehlivan Demir Hasan Baba’n\u0131n t\u00fcrbesinin, ziyaret\u00e7isi hi\u00e7 eksik olmazd\u0131.
\nDemir Baba Pehlivanlar Tekkesi’ni (Spor Akademisi) kuran Pehlivan Demir Hasan’\u0131n t\u00fcrbesi, derenin g\u00fcneyinde, da\u011f\u0131n ete\u011findeydi. T\u00fcrbe, kubbeliydi, i\u00e7inde Demir Pehlivan’\u0131n sandukas\u0131 vard\u0131. Osmanl\u0131’n\u0131n son zaman\u0131nda, Baban\u0131n pirin\u00e7ten mamul demir ayakkab\u0131lar\u0131, k\u0131l\u0131c\u0131, sanca\u011f\u0131, b\u00fcy\u00fck \u00e7ak\u0131s\u0131, t\u00fcrbenin i\u00e7indeydi ve ziyaret\u00e7ilerin \u00e7ok b\u00fcy\u00fck ilgisini \u00e7ekmekteydi.
\nBunlar, Demir Baba etraf\u0131ndaki efsanelere nicelerinin ilave edilmesine sebep olmaktayd\u0131. T\u00fcrbenin \u00f6n\u00fcnde so\u011fuk bir p\u0131nar vard\u0131. Su ta\u015ftan \u00e7\u0131k\u0131yordu. Rivayete g\u00f6re, Demir Baba, elini ta\u015fa sokmu\u015f, parma\u011f\u0131n\u0131n deldi\u011fi yerden su f\u0131\u015fk\u0131rm\u0131\u015f.
\nYamac\u0131n hemen yukar\u0131s\u0131nda bir hacet ta\u015f\u0131 vard\u0131r, i\u00e7i deliktir, ondan ge\u00e7erlerdi. Ta\u015flarda, Baba’n\u0131n ve av k\u00f6pe\u011finin ayak izleri vard\u0131. T\u00fcrbenin \u00f6n\u00fcnde, birka\u00e7 ki\u015finin zor kald\u0131raca\u011f\u0131 a\u011f\u0131rl\u0131kta bir ta\u015f vard\u0131 ki, bunun Demir Baba’n\u0131n f\u0131nd\u0131k k\u0131rma ta\u015f\u0131 oldu\u011fu, s\u00f6ylenmekteydi.
\nBir ki\u015finin, b\u00f6yle bir ta\u015fla f\u0131nd\u0131k k\u0131rabilmesi i\u00e7in ola\u011fan\u00fcst\u00fc g\u00fc\u00e7 ve maharet sahibi bulunmas\u0131 gerekmekteydi. Bu, yaln\u0131z maddi g\u00fc\u00e7le ba\u015far\u0131labilecek bir i\u015f de\u011fildi. Mutlaka manevi g\u00fc\u00e7 de bulunmal\u0131yd\u0131. B\u00f6yle bir kayayla f\u0131nd\u0131k k\u0131rma esprisi Yusuf’un \u00e7ok ho\u015funa gitti. Bu, g\u00fc\u00e7te ustal\u0131kla b\u00fct\u00fcn d\u00fcnyaya meydan okuyan bir ki\u015finin yapabilece\u011fi bir i\u015fti. F\u0131nd\u0131k k\u0131rma ta\u015f\u0131n\u0131, tek ba\u015f\u0131na kald\u0131ran\u0131n Pehlivan Demir Hasan Baba’y\u0131 g\u00f6rece\u011fi efsane de dile getirilmekteydi.
\nPehlivan Demir Hasan T\u00fcrbesi, bug\u00fcn de, Bulgaristan’\u0131n Razgrad ilinin Kemaller il\u00e7esinin Mumcular k\u00f6y\u00fcnde, Bulgaristan T\u00fcrkleri taraf\u0131ndan en \u00e7ok ziyaret edilen yerlerden biridir. 1925 y\u0131l\u0131nda, t\u00fcrbenin Bulgaristan’\u0131n kurucusu kabul edilen Asparuh’un mezar\u0131 oldu\u011fu iddia edilmi\u015f, Demir Baba’n\u0131n cesedinin bozulmad\u0131\u011f\u0131, kefenlerinin de \u0130slam dinine g\u00f6re oldu\u011fu g\u00f6r\u00fclm\u00fc\u015f ve b\u00f6ylelikle burada yatan\u0131n M\u00fcsl\u00fcman oldu\u011fu mahkeme karar\u0131yla kabul edilmi\u015f. Bulgarlar, s\u00fcnnetli olup olmad\u0131\u011f\u0131na bakmak istemi\u015f. Kefeni a\u00e7mak isteyen \u00fc\u00e7 Bulgar o anda \u00e7arp\u0131l\u0131p fel\u00e7 olmu\u015flar ve bunun \u00fczerine b\u00f6yle \u00e7irkin bir i\u015ften vazge\u00e7mi\u015fler.
\nMeydan Larousse’deki “G\u00fcre\u015f” maddesinde, Demir Hasan Pehlivan’\u0131n aslanla g\u00fcre\u015firken resmi vard\u0131r. Bug\u00fcn de, burada, May\u0131s ay\u0131nda T\u00fcrkler taraf\u0131ndan \u015fehitler g\u00fcn\u00fc kutlanmaktad\u0131r, Bulgaristan’\u0131n d\u00f6rt bir taraf\u0131ndan T\u00fcrkler gelmektedir.
\nDemir Baba, bir alperendir. G\u00f6n\u00fcl ile bile\u011fi kayna\u015ft\u0131rm\u0131\u015ft\u0131r. Er Sultan’\u0131n talebesidir. Deliorman halk\u0131 taraf\u0131ndan \u00e7ok sevilir. Baban\u0131n y\u00fczlerce menk\u0131besi anlat\u0131l\u0131r. Romanya Voyvodas\u0131n\u0131n kan\u0131n\u0131n \u015fi\u015fmesi, bundan kurtulmak i\u00e7in tekkeye tuz vak\u0131f yapmas\u0131 gibi menk\u0131beleri \u00e7ok me\u015fhurdur.
\nEvliya \u00c7elebi, Demir Baba’n\u0131n, Hac\u0131 Bekta\u015f\u0131 Veli’nin ba\u011fl\u0131lar\u0131ndan oldu\u011funu, buray\u0131 ziyaret etti\u011finde 150 kadar talebe bulundu\u011fu, hem g\u00fcre\u015f hem de nefislerini terbiye i\u00e7in ilim ve edep \u00e7al\u0131\u015ft\u0131klar\u0131n\u0131 s\u00f6ylemektedir. Evliya \u00c7elebi, S\u00fcleymaniye Camii ile Eski Saray duvar\u0131 aras\u0131nda Ser\u00e7e\u015fme-i K\u00fc\u015ftigiran Demir Baba Meydan\u0131 nam\u0131yla me\u015fhur meydan vard\u0131r. Ser\u00e7e\u015fme-i K\u00fc\u015ftigiran, ba\u015fpehlivan demektir. H\u00e2l\u00e2 ikindiden sonra b\u00fct\u00fcn tekke pehlivanlar\u0131 o g\u00fczel yerde g\u00fcle\u015firler, g\u00fcle\u015fin T\u00fcrk\u00e7esi g\u00fcre\u015ftir. Bu Demir Pehlivan, Yavuz Sultan Selim zaman\u0131nda, d\u00f6rt adet yezidi arslan\u0131 ile d\u00fc\u011f\u00fc\u015f\u00fcp, d\u00f6rd\u00fcn\u00fc dahi iki\u015fer par\u00e7a eylemi\u015ftir” diye yazmaktad\u0131r.
\nDemir Hasan Pehlivan’\u0131n \u0130stanbul’da ne kadar kald\u0131\u011f\u0131 belli de\u011fil. Ancak, daha sonra buraya gelip Tekkesini kurmu\u015f, bu tekkeye nice vak\u0131fla temin etmi\u015f ve binlerce yi\u011fit pehlivan yeti\u015ftirmi\u015ftir. Demir Hasan Pehlivan, ni\u00e7in bura pehlivanlar tekkesi a\u00e7ma ihtiyac\u0131 hissetmi\u015ftir? Pehlivanlan Rumeli’ndeki ilk piri, Romanya, Deliorman ve Edirne Fatihi Sar\u0131 Saltuk’un izini takip edip, bu serhat boyuna yerle\u015fmi\u015f. Yerle\u015fmi\u015f ki, serhatboyunda yi\u011fitler, bile\u011fi b\u00fck\u00fclmezler eksik olmas\u0131n.
\nTekkeyi ve t\u00fcrbeyi Osmanl\u0131’n\u0131n son zaman\u0131nda, Baba-i \u00e2lem diye \u00fcn yapan Pehlivan \u0130bram Pa\u015fa yenilemi\u015fti. \u0130bram Pa\u015fa, Rus\u00e7uk’ta g\u00f6revli bulundu\u011fu s\u0131rada bu tamir i\u015fini yapm\u0131\u015ft\u0131. Y\u00f6re halk\u0131, kendisine, Pehlivan Pa\u015fa, demekteydiler. Pelivan \u0130bram Pa\u015fa, 1766 y\u0131l\u0131nda Bozok’ta, (Yozgat) do\u011fmu\u015f. Pehlivan, kahraman bir er ki\u015fi olup kahramanl\u0131klar\u0131 ve yi\u011fitlikleri sebebiyle evvela Kap\u0131c\u0131ba\u015f\u0131, sona Mir’i miran (beylerbeyi) oldu ve 1809’da vezirli\u011fe kadar y\u00fckseldi. Osmanl\u0131-Rus Sava\u015f\u0131’nda b\u00fcy\u00fck kahramanl\u0131klar g\u00f6sterdi. Rus\u00e7uk Valili\u011fi s\u0131ras\u0131nda, Demir Hasan Pehlivan Tekkesi’ni tamir ettirmi\u015ftir. Pehlivan Pa\u015fa Baba Destan\u0131’nda Deliorman’da g\u00f6rev yapt\u0131\u011f\u0131 anlat\u0131lmaktad\u0131r.” \u0130smail Pehlivan, destandan bir k\u0131s\u0131m okumu\u015ftu.
\nDEM\u0130R BABA VEL\u00c2YETN\u00c2MES\u0130\u2019N\u0130N BA\u015eINDA EHL-\u0130 BEYT SEVG\u0130S\u0130
\nRahm\u00e2n ve Rah\u00eem olan Allah\u2019\u0131n ad\u0131yla\u2026
\n\u0130nsan\u0131 sudan yaratan ve ondan soyu ve akrabal\u0131\u011f\u0131 olu\u015fturan, fertler aras\u0131nda a\u00e7\u0131ktan ve gizli olarak farkl\u0131l\u0131klar\u0131 olu\u015fturan, \u00e2lemlerden \u00c2dem ve N\u00fbh\u2019u se\u00e7en, onlardan da peygamberler i\u00e7inde \u00f6ncekilerin ve sonra gelecek olanlar\u0131n efendisi Muhammed\u2019i, Allah\u2019\u0131n sal\u00e2t\u0131 ve sel\u00e2m\u0131 \u00fczerine olsun, se\u00e7en Allah\u2019a hamdolsun.
\nO (Hz. Peygamber) m\u00fcjdeleyici ve uyar\u0131c\u0131d\u0131r, Allah\u2019a davet eder ve o parlak bir \u0131\u015f\u0131kt\u0131r. Y\u00fcce Allah, Res\u00fbl\u2019\u00fcn Ehl-i Beyt\u2019ini t\u00fcm varl\u0131klardan, av\u00e2m ve hav\u00e2stan \u00fcst\u00fcn k\u0131lm\u0131\u015ft\u0131r.
\nOnlar\u0131n sevgisini b\u00fct\u00fcn ehl-i \u0130sl\u00e2m\u2019a v\u00e2cib k\u0131lm\u0131\u015ft\u0131r. \u015e\u00e2n\u0131 y\u00fcce Allah bu sevgiyi kel\u00e2m\u0131n\u0131n metninde belirtmi\u015ftir: \u201cOnun i\u00e7in sizden bir \u00fccret istemiyorum yaln\u0131zca akrabalar\u0131ma (Ehl-i Beyt\u2019ime) sevginizi istiyorum.\u201d (\u015e\u00fbr\u00e2\/23) Bu delil ile onlar\u0131 sevmek ris\u00e2letin ve b\u00fcy\u00fck \u015fef\u00e2atin ecri olmu\u015ftur.
\nRes\u00fbl\u2019\u00fcn dilinden, Allah\u2019\u0131n sal\u00e2t\u0131 ve sel\u00e2m\u0131 \u00fczerine olsun, riv\u00e2yet edilmi\u015ftir ki: \u201cYery\u00fcz\u00fcndekilerin g\u00fcnahlar\u0131 kadar g\u00fcnah\u0131 \u00e7ekerek gelseler de benim onlara d\u00f6rt faydam var: Birincisi ben k\u0131yamet g\u00fcn\u00fcnde onlara \u015fef\u00e2at\u00e7iyim, ikincisi, onlar i\u00e7in bir s\u0131\u011f\u0131na\u011f\u0131m. \u00dc\u00e7\u00fcnc\u00fcs\u00fc, onlar\u0131n ihtiya\u00e7lar\u0131n\u0131 yerine getiren bir h\u00e2cet kap\u0131s\u0131y\u0131m. D\u00f6rd\u00fcnc\u00fcs\u00fc, onlar\u0131n i\u015flerine ko\u015fan ve onlar\u0131 kalpten ve ta y\u00fcrekten seven biriyim. Bu delillerle Allah\u2019\u0131n fazl\u0131 ve keremi ile onlarla (Ehl-i Beyt\u2019le) ba\u011flant\u0131l\u0131 herkesi sevmek vacib olmu\u015ftur. Onlar\u0131n soyu k\u0131yamet kopana kadar kesilmez.\u201d
\n\u00d6yle ki Allah\u2019\u0131n sal\u00e2t\u0131 ve sel\u00e2m\u0131 \u00fczerine olsun (Hz. Peygamber) der ki: \u201cHer soy sop kesilir benim soyum hari\u00e7.\u201d Bu nebev\u00ee haberler ve Mustaf\u00e2v\u00ee eserler belirtir ki haseplerin en y\u00fccesi ve neseplerin en \u015fereflisi siy\u00e2detin (seyitli\u011fin) ve keremin nesebidir ki onlar d\u00fcnya yok oluncaya kadar hid\u00e2yetten \u00e7\u0131kan asl\u0131 sabit ve dallar\u0131 g\u00f6ky\u00fcz\u00fcnde olan g\u00fczel bir a\u011fa\u00e7t\u0131rlar.
\nBu takv\u00e2l\u0131 olanlar\u0131n \u00e2k\u0131betidir. K\u00e2firlerin \u00e2k\u0131beti ise ate\u015ftir. Es-Seyyid Kal\u00ee o\u011flu Es-seyyid Ca\u2019fer o\u011flu H\u00e2c\u0131 Es-Sult\u00e2n Timur (Demir) Baba Keb\u00eer o\u011flu H\u00e2c\u0131 C\u00e2neger o\u011flu Ca\u2019fer o\u011flu H\u00e2c\u0131 Yah\u015f\u00ee o\u011flu H\u00e2c\u0131 Kurt o\u011flu H\u00e2c\u0131.
\nDemir Baba
\nBekta\u015fi yolunun azametinden
\nPir Bal\u0131m eseri Demir Baba\u2019d\u0131r,
\nAkyaz\u0131l\u0131 Hakk\u2019\u0131n kerametinden
\nBeliren Hak eri Demir Baba\u2019d\u0131r
\nM\u00fcnkir\u2019in kalbinden uza\u011fa ka\u00e7an
\nKanaralar\u0131ndan y\u0131ld\u0131r\u0131m sa\u00e7an,
\nDipsiz g\u00f6lde engin deryalar a\u00e7an
\nGer\u00e7ekler serveri Demir Baba\u2019d\u0131r.
\nSan\u0131nda az gelir onun ne desen
\nMuhiplere a\u015fk\u0131 sabaca esen,
\nBat\u0131m k\u0131l\u0131c\u0131yla ejderha kesen
\nDervi\u015fler haberi Demir Baba\u2019d\u0131r.
\nHep akar deresi yadigar\u0131nca
\nPir Hac\u0131 Bekta\u015f\u2019\u0131n Akp\u0131n\u0131r\u2019\u0131nca,
\nBe\u015fparmak suyunu o \u00e7\u0131kar\u0131nca
\nG\u00f6steren h\u00fcneri Demir Baba\u2019d\u0131r.
\nT\u00fcrbe kubbesinde olan ni\u015fan\u0131n
\nTarz\u0131 ey Haydari Bal\u0131m Sutan\u0131m,
\nHac\u0131 Bekta\u015f\u2019\u0131m s\u00f6yler beyan\u0131m
\nHakk\u2019\u0131n erenleri Demir Baba\u2019d\u0131r.
\nHaydar Cemil Baba
\nA\u015fk ile
\nAra\u015ft\u0131ran: Mehmet \u00d6zg\u00fcr Ersan
\nAbdal Yesari
\nFoto\u011fraflar : Demir Baba T\u00fcrbesi ve Tekkesi, Bulgaristan\/Rasgrad<\/p>\n","protected":false},"excerpt":{"rendered":"
Demir Baba Tekkesi, Bulgaristan’\u0131n Razgrad ili Kemallar il\u00e7esinde bulunmaktad\u0131r. Hasan Demir Baba Pehlivan, 500 y\u0131l \u00f6nce Deliorman’da ya\u015fam\u0131\u015f bir Bekta\u015f\u00ee babas\u0131d\u0131r bir\u00e7ok keramette bulundu\u011fu anlat\u0131l\u0131r. Demir Baba’n\u0131n ad\u0131na yapt\u0131r\u0131lan tekke…<\/p>\n","protected":false},"author":1,"featured_media":241,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-240","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makale"],"_links":{"self":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/240","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=240"}],"version-history":[{"count":1,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/240\/revisions"}],"predecessor-version":[{"id":242,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/240\/revisions\/242"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/media\/241"}],"wp:attachment":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=240"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=240"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=240"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}