Wilhem Barthold, Safev\u00eelerin Farsl\u0131ktan ziyade T\u00fcrk men\u015feli oldu\u011fu
\nkanaatindedir.[1] Rus tarih\u00e7isi Petru\u015fevski ise benzer g\u00f6r\u00fc\u015fte olup
\n\u201cilk Safev\u00ee \u015feyhleri Erdebil\u2019de ya\u015fam\u0131\u015f ve onlar\u0131n anadili Azerice
\nolmu\u015ftur\u201d demektedir.
\n\u0130smail Hakk\u0131 Uzun\u00e7ar\u015f\u0131l\u0131\u2019n\u0131n Safev\u00eelerin nesebiyle ilgili olarak;
\n\u201cHalis T\u00fcrk olan bu ailenin siyasetlerine alet olmak \u00fczere
\nyay\u0131nlad\u0131klar\u0131 silsilenamelerine g\u00f6re kendilerini S\u00e2d\u00e2t-\u0131
\nH\u00fcseyniyye\u2019den g\u00f6stermi\u015flerdir\u201d[2] diye yazmaktad\u0131r. Bu konuda benzer
\nbilgileri ise, Saffet\u00fc\u2019s-Safa\u2019daki verilerden hareketle Safiy\u00fcddin
\nErdebil\u00ee\u2019ye \u201cT\u00fcrk\u2019\u00fcn piri\u201d denildi\u011fini, \u015feyhin \u201cT\u00fcrk k\u00f6y\u00fcnde\u201d
\nya\u015fad\u0131\u011f\u0131n\u0131 ve misafir gelen T\u00fcrk m\u00fcritlerine daha iyi hizmette
\nbulunarak onlara beyaz ekmek ve bal sundu\u011fu bir\u00e7ok kaynaklar\u0131nda bile
\n\u015eeyh Safi\u2019nin 1272 y\u0131llar\u0131nda aslen Fars olan bir\u00e7ok \u00e7a\u011fda\u015flar\u0131n\u0131n da
\nona, ey T\u00fcrk Piri, diye hitap ettikleri g\u00f6r\u00fclmektedir.[3][4]
\nSafev\u00ee Hanedan\u0131’n\u0131n k\u00f6keni, 13. y\u00fczy\u0131l\u0131n sonunda \u015eah \u0130sm\u00e2il’in alt\u0131nc\u0131
\ndereceden dedesi olan[5] Safiy\u00fcddin \u0130shak’\u0131n Erdebil’de kurmu\u015f oldu\u011fu
\nSafev\u00ee tarikat\u0131\u2019ndan gelmektedir.[6] Gilan’da b\u00fcy\u00fck Alev\u00ee T\u00fcrkmen
\nm\u00fcr\u015fidi \u015eeyh Zahid-i Gilan\u00ee’nin m\u00fcridi olmu\u015f Safiy\u00fcddin, \u015feyhin k\u0131z\u0131
\nile evlenerek Zahidiyye tarikat\u0131n\u0131n ba\u015f\u0131na gelmi\u015f ve Zahid’in
\n\u00f6l\u00fcm\u00fcnden sonra tarikat Safev\u00eeyye olarak tan\u0131nm\u0131\u015ft\u0131r.[7] \u015eeyh
\nC\u00fcneyt’in tarikat ba\u015fkanl\u0131\u011f\u0131 d\u00f6neminde, Akkoyunlular korumas\u0131 alt\u0131nda
\nolan Safev\u00eeler, b\u00fcy\u00fck say\u0131da Azeri ve Anadolu T\u00fcrk’\u00fcn\u00fc \u015ei\u00eeli\u011fe
\n\u00e7evirmeye ba\u015flam\u0131\u015flar.[8] Bu \u015ei\u00ee [Alev\u00ee-Bekt\u00e2\u015f\u00ee] T\u00fcrkmenler genelde
\nba\u015flar\u0131na k\u0131rm\u0131z\u0131 sar\u0131k giydikleri i\u00e7in, tarihi k\u0131z\u0131lba\u015f ad\u0131n\u0131
\nalm\u0131\u015flar.[9]
\n^
\nAncak V. V. Bartold’un hanedan\u0131n T\u00fcrk k\u00f6keni hakk\u0131ndaki g\u00f6r\u00fc\u015f\u00fc daha
\ng\u00fcvenilirdir ve kaynak verilerle do\u011frulanmaktad\u0131r. Alim, bu hanedan\u0131n
\nkurucusu ve ad\u0131n\u0131 ta\u015f\u0131yan \u015eeyh Safieddin ve onun soyundan gelenlerden
\nbahsederken, “bu Erdebil \u015feyhlerinin hi\u00e7 \u015f\u00fcphesiz Fars de\u011fil, T\u00fcrk
\nk\u00f6kenli oldu\u011funu” s\u00f6ylemi\u015ftir.[10] I. P. Petrushevski de ayn\u0131 g\u00f6r\u00fc\u015f\u00fc
\nifade ediyor: “\u0130lk Safevi \u015feyhleri Erdebil’de ya\u015fad\u0131lar, ana dilleri
\nAzerice (Azerbaycan T\u00fcrk\u00e7esi – tarih\u00e7i Naz\u0131m Halilov) idi.”[11][12]
\nEserde Hanna Sohrveid’e g\u00f6re “Safwat al-Safa”, Safiye’ye bir T\u00fcrk
\nolarak hitap etti\u011fi her \u015fey: “Ey piri-t\u00fcrk” (Ey T\u00fcrk azizi), “T\u00fcrk
\ngenci”, “T\u00fcrk o\u011flu” ve bu nedenle onun bir T\u00fcrk oldu\u011fundan \u015f\u00fcphe
\nyoktur.[ 13] M. Abbasli, \u015eeyh Safieddin’in T\u00fcrk k\u00f6keni hakk\u0131nda zengin
\nmalzeme toplam\u0131\u015ft\u0131r.
\n\u015eimdi bile, Safevi hanedan\u0131n\u0131n temsilcileri t\u00fcm d\u00fcnyaya yay\u0131lm\u0131\u015f
\ndurumda. Bu \u00fclkeler aras\u0131nda \u0130ran, Azerbaycan, Pakistan, T\u00fcrkiye vb.
\nbir \u00f6rnek verilebilir. Hanedanl\u0131\u011f\u0131n en \u00fcnl\u00fc \u00fcyeleri Azerbaycan
\nCumhuriyeti’nin g\u00fcney b\u00f6lgesinde yer alan Celilebad semtinde
\nya\u015famaktad\u0131r.
\nSafevi hanedan\u0131n\u0131n \u00e7ok eski zamanlardan beri K\u00fcrt veya \u0130ran k\u00f6kenli
\nolma olas\u0131l\u0131\u011f\u0131, daha g\u00fcvenilir kaynaklar\u0131n bilgilerine
\ndayanmamaktad\u0131r. Ayr\u0131ca \u015eeyh Safieddin’in T\u00fcrk etnik grubuna ait
\noldu\u011fundan \u015f\u00fcphe edilemez.[13]
\nAra\u015ft\u0131ran: Mehmet \u00d6zg\u00fcr Ersan
\nAbdal Yesari
\nKaynak\u00e7a :
\n1)W. Barthold, So\u00e7ineniya, C. II, b\u00f6l\u00fcm I, Moskova, 1963, s. 748.
\n2) \u0130smail Hakk\u0131 Uzun\u00e7ar\u015f\u0131l\u0131, Osmanl\u0131 Tarihi, C. II, Ankara, 1998, s. 225
\n3)\u00c2lem-i \u00c2r\u00e2-yi Safev\u00ee, s. 11.
\n4)Heyy\u0259t, C. \u201cAz\u0259rbaycan\u0131n T\u00fcrkl\u0259\u015fm\u0259si v\u0259 Az\u0259ri T\u00fcrk\u00e7\u0259sinin
\nT\u0259\u015f\u0259kk\u00fcl\u00fc\u201d, Varl\u0131q, Tehran 1992, s. 9-12.
\n5)K\u00fct\u00fcko\u011flu, Bekir (1962). Osmanl\u0131-Iran Siy\u00e2s\u00ee m\u00fcn\u00e2sebetleri T,
\n1578-1590. Edebiyat Fak\u00fcltesi Natbaasi. 21 Eyl\u00fcl 2014 tarihinde
\nkayna\u011f\u0131ndan ar\u015fivlendi. Eri\u015fim tarihi: 1 Temmuz 2009.
\n6) U\u011fur, Ahmet (1989). Yavuz Sultan Selim. Erciyes \u00dcniversitesi, Sosyal
\nBilimler Enstit\u00fcs\u00fc M\u00fcd\u00fcrl\u00fc\u011f\u00fc. s. 45. 4 Temmuz 2014 tarihinde
\nkayna\u011f\u0131ndan ar\u015fivlendi. Eri\u015fim tarihi: 1 Temmuz 2009. Bu hanedan ad\u0131n\u0131
\nSafev\u00ee tarikat\u0131 reisi \u015eeyh Safiy\u00fcddin \u0130shak’dan almaktad\u0131r.
\n7)\u00c7i\u00e7ek, Kemal (2000). The Great Ottoman-Turkish Civilisation:
\nPolitics (\u0130ngilizce). Yeni T\u00fcrkiye. ISBN 975-6782-18-8, ISBN
\n978-975-6782-18-7. 4 Temmuz 2014 tarihinde kayna\u011f\u0131ndan ar\u015fivlendi.
\nEri\u015fim tarihi: 1 Temmuz 2009.
\n8)a b Goldschmidt, Arthur (2002). A concise history of the Middle East
\n(\u0130ngilizce). Westview Press. s. 142. ISBN 0-8133-3885-9, ISBN
\n978-0-8133-3885-9. 4 Temmuz 2014 tarihinde kayna\u011f\u0131ndan ar\u015fivlendi.
\nEri\u015fim tarihi: 22 Temmuz 2009.
\n9)Under the leadership of Shaykh Junayd
\n(d. 1460) and the protection of the Black Sheep Turcomans, the
\nSafavids began converting the large number of Turks in Azerbaijan and
\nAnatolia to Shi’ism. These Shi’i Turks came to be called Kizilbash
\n(red heads) because of their distinctive headgear.
\n10)V. V. Bartold. \u0421\u043e\u0447\u0438\u043d\u0435\u043d\u0438\u044f, \u0442. II, \u0447, I, M., 1963, s.748
\n11)IP Petrushevskyi. Gosudarstava Azerbaycan \u0432 XV \u0432.. \u0441\u0442\u0440. 205
\n“Pigulevskaya IV, Yakubovskyi A.Yu., Petrushevskyi I.P., Stroeva
\n12)L.V., Belenitskyi A.M. 1958”. 2010-12-27 tarihindeki kayna\u011f\u0131ndan
\nar\u015fivlendi. Kullan\u0131m tarihi: 2010-06-30.
\nSohrweide, Hanna, “Der Sieg der Safevi in Persien und scine
\nR\u00fcckwirkungen auf die Schiiten Anatoliens im 16. Jahrhundert”, Der
\nIslam, 41 (1965), 95\u2013221.
\n13)Oktay Efendiyev. Azerbaycan Safevi Devleti. Bak\u00fc, 2007
\nResim : \u015eeyh Safieddin Erdebil T\u00fcrbesi<\/p>\n","protected":false},"excerpt":{"rendered":"
Wilhem Barthold, Safev\u00eelerin Farsl\u0131ktan ziyade T\u00fcrk men\u015feli oldu\u011fu kanaatindedir.[1] Rus tarih\u00e7isi Petru\u015fevski ise benzer g\u00f6r\u00fc\u015fte olup \u201cilk Safev\u00ee \u015feyhleri Erdebil\u2019de ya\u015fam\u0131\u015f ve onlar\u0131n anadili Azerice olmu\u015ftur\u201d demektedir. \u0130smail Hakk\u0131 Uzun\u00e7ar\u015f\u0131l\u0131\u2019n\u0131n…<\/p>\n","protected":false},"author":1,"featured_media":262,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-261","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makale"],"_links":{"self":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/261","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=261"}],"version-history":[{"count":1,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/261\/revisions"}],"predecessor-version":[{"id":263,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/261\/revisions\/263"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/media\/262"}],"wp:attachment":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=261"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=261"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=261"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}