Neyzen Tevfik\u2019in \u0130zmir Mevlev\u00eeh\u00e2nesi\u2019ndeki 19 ya\u015f\u0131na kadar, d\u00f6rt y\u0131l Mevlev\u00ee terbiyesi ile yeti\u015fir. Mevlev\u00eeh\u00e2ne\u2019de rehberi Halil Efendi\u2019dir. Medrese \u00f6\u011frenimi i\u00e7in -\u0130stanbul\u2019a gitti\u011finde Yenikap\u0131, Galata ve Bah\u00e2riye Mevlev\u00eeh\u00e2nelerine devam eder.
\nAncak,kurallara uymad\u0131\u011f\u0131 i\u00e7in oralarda tutunamaz. O bir yerde karar k\u0131labilecek sebat ve miz\u00e2ca s\u00e2hip de\u011fildir, ser\u00e2zat bir yap\u0131ya s\u00e2hiptir.
\nNeyzen Tevfik\u2019in bir de Bekt\u00e2\u015f\u00eelik y\u00f6n\u00fc vard\u0131r. \u201cMe\u015frebim Moll\u00e2-y\u0131 R\u00fbm\u00ee,mezhebim Bekt\u00e2\u015f\u00eedir\u201d if\u00e2desi ona \u00e2ittir. Yolu bir ara \u0130stanbul S\u00fctl\u00fcce Bekt\u00e2\u015f\u00eeTekkesi\u2019ne d\u00fc\u015fer. Merak s\u00e2ikiyle gitmi\u015ftir. Ancak g\u00f6rd\u00fc\u011f\u00fc s\u0131cak ilgi ve Bekt\u00e2\u015f\u00eegeleneklerini be\u011fenmesi bu tekkeye s\u0131k s\u0131k u\u011framas\u0131na ves\u00eele olur.
\nTahsil i\u00e7in girdi\u011fi medreseden uzakla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. Mevlev\u00eeh\u00e2nelerdetutunamam\u0131\u015ft\u0131r. \u0130zmir Mevlev\u00eeh\u00e2nesi\u2019nde g\u00f6rd\u00fc\u011f\u00fc m\u00e2nev\u00ee atmosferi de \u00f6zlemektedir. Bu \u00f6zlemini gidermek i\u00e7in S\u00fctl\u00fcce Bekt\u00e2\u015f\u00ee Tekkesi uygun biryerdir. Tekkenin \u015feyhi M\u00fcnir Baba\u2019dan nasip al\u0131r.
\nS\u00fctl\u00fcce Dergah\u0131, Karaa\u011fa\u00e7 Bekta\u015fi Tekkesi, M\u00fcnir Baba Tekkesi diye de an\u0131l\u0131r. Hali\u00e7\u2019in kar\u015f\u0131 k\u0131y\u0131s\u0131nda S\u00fctl\u00fcce\u2019de Karaa\u011fa\u00e7 Caddesi \u00fczerinde bulunan tekke III. Mustafa zaman\u0131nda yap\u0131ld\u0131. Neyzen Tevfik\u2019in de intisab etti\u011fi M\u00fcnir Baba (\u00f6.1330 \/1912) bu tekkenin \u00fcnl\u00fc \u015feyhlerinden biridir. Onun zaman\u0131nda buraya se\u00e7kin kimseler devam ederdi. Tekkelerin kapanmas\u0131ndan sonra harap halde idi. 2008 y\u0131l\u0131nda asl\u0131na uygun \u015fekilde yeniden yap\u0131lm\u0131\u015ft\u0131r.
\nNeyzen Tevfik (1880- 1953) 1904 y\u0131l\u0131nda M\u0131s\u0131r\u2019a ka\u00e7ar. Orada da s\u0131k\u0131nt\u0131lar pe\u015fini b\u0131rakmaz ve Kaygusuz Sultan Bekt\u00e2\u015f\u00ee Tekkesi\u2019ne can\u0131n\u0131 atar, bir s\u00fcre bu derg\u00e2hta saklan\u0131r. Ancak, burada da kurallara uyamaz ve \u00eekaz edilir, sonunda tekkeden ayr\u0131l\u0131r.
\nNeyzen Tevfik\u2019in il\u00e2h\u00ee menba\u0131n ilham ve feyzinden kana kana i\u00e7ti\u011fi muhakkakt\u0131r. Bu feyzin d\u00fcnya plan\u0131ndaki \u015f\u00fbbeleri olan tar\u00eekatlere de yolu d\u00fc\u015fm\u00fc\u015ft\u00fcr. Ne var ki tar\u00eekat demek; \u00e2dap, erk\u00e2n ve disiplin demektir. Neyzen\u2019in miz\u00e2c\u0131 ise bunlara hi\u00e7 de uygun de\u011fildir. Onun hay\u00e2t\u0131 kural ve disipline s\u0131\u011fmaz. Onun ser\u00e2zat ruhu, Mevlev\u00eelik ve Bekt\u00e2\u015f\u00eelik\u2019te sebat etmesini engellemi\u015ftir. Ancak bu tar\u00eekatlardan ald\u0131\u011f\u0131 terbiyedir ki, onu Neyzen Tevfik yapm\u0131\u015ft\u0131r.
\nMerhum Fethi Gemuhluo\u011flu\u2019nun Neyzen Tevfik i\u00e7in s\u00f6ylediklerine kat\u0131lmamak m\u00fcmk\u00fcn m\u00fc: \u201cBana \u015f\u00e2ribul leyli vennehar (gece g\u00fcnd\u00fcz i\u00e7en) biri i\u00e7in evliy\u00e2d\u0131r dedi diye dar\u0131lmay\u0131n. Vallahi veliyullahtand\u0131 bill\u00e2hi veliyullahtand\u0131.\u201d
\nNeyzen Tevfik\u2019in \u0130zmir Mevlev\u00eeh\u00e2nesi\u2019ndeki g\u00fcnlerini anlatan \u015fiirinden sonra bu defa da Bekt\u00e2\u015f\u00eelik\u2019e giri\u015fini anlatt\u0131\u011f\u0131 \u201c\u0130krarn\u00e2me\u201d adl\u0131 manz\u00fbmesini ve nesre \u00e7evrilmi\u015f \u015feklini sunaca\u011f\u0131z.
\nKubbealt\u0131 Lugat\u0131\u2019nda \u201c\u0130krar\u201d \u015f\u00f6yle tarif edilir: \u201cTar\u00eekata intisap etme, bir \u015feyhe ba\u011flanma,, b\u00eeat etme.\u201d \u201c\u0130krarn\u00e2me\u201d ise bunu anlatan \u015fiir demektir.
\nNeyzen Tevfik \u0130krarn\u00e2me\u2019yi 23 ya\u015flar\u0131nda yazd\u0131. Kendisinin Hak vergisi kuvvetli bir ist\u00eed\u00e2d\u0131 vard\u0131. Ama o nisbette derbeder, da\u011f\u0131n\u0131k ve ser\u00e2zad bir ruh yap\u0131s\u0131na s\u00e2hipti. \u0130leri derecede i\u00e7ki d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fc de bunlara eklenince toplum i\u00e7inde tutunmas\u0131 zordu. Onda cevherle c\u00fcruf bir aradayd\u0131. Cevheri g\u00f6renler onu sevdi, c\u00fcr\u00fbfa tak\u0131lanlar reddetti. Deli dolu miz\u00e2c\u0131n\u0131n sonucu ortaya koydu\u011fu ta\u015fk\u0131n hareket ve s\u00f6zler g\u00f6ze batt\u0131. S\u0131k\u0131 istibdat y\u00f6netimine tak\u0131ld\u0131. Nez\u00e2rette yatt\u0131. \u00c7\u0131k\u0131nca eski dostlar\u0131 ondan ka\u00e7ar oldu. \u0130\u015fte bu \u00fcmitsizlik ve karamsarl\u0131k g\u00fcnlerinde yolu S\u00fctl\u00fcce Bekt\u00e2\u015f\u00ee derg\u00e2h\u0131na d\u00fc\u015ft\u00fc.
\nNeyzen\u2019in \u0130zmir Mevlev\u00eeh\u00e2nesi g\u00fcnlerinde m\u00fbsik\u00ee ile birlikte iyi bir edeb\u00ee k\u00fclt\u00fcr ve birikim elde etti\u011fi g\u00f6r\u00fcl\u00fcyor. Mevlev\u00eeh\u00e2ne \u00e7evresinde \u0130zmir\u2019in tan\u0131nm\u0131\u015f \u015f\u00e2ir edip ve entellekt\u00fcellerinden olu\u015fan bir topluluk vard\u0131. Onlardan istif\u00e2de etti.
\n\u0130stanbul\u2019a geldikten sonar edeb\u00ee ve seviyesinin y\u00fckselmesinde Mehmet \u00c2kif\u2019in pay\u0131 b\u00fcy\u00fck oldu. Ondan Arap\u00e7a, Fars\u00e7a, Frans\u0131zca \u00f6\u011frendi. \u00c2kif onu \u0130stanbul\u2019un seviyeli m\u00fbsik\u00ee \u00e7evreleriyle tan\u0131\u015ft\u0131rd\u0131. \u015e\u00f6yle anlat\u0131r:
\nHazret-i \u00c2kif ki s\u00e2hib-i fazl u \u00fcst\u00e2d-\u0131 g\u00fcz\u00een
\nHer cihetle h\u00e2l-i dervi\u015f\u00e2nemde oldu mu\u00een
\nBir \u00e7ok \u00fcst\u00e2d\u00e2n-\u0131 ilm-i m\u00fbs\u0131k\u00eeye intis\u00e2b
\nEylemi\u015ftim s\u00e2ye-\u0131 lutfunda ki ni\u2019mel me\u00e2b
\nKendisi bizzat okutmu\u015ftur fak\u00eere Bostan
\nHem Frans\u0131zca, Arap\u00e7a, F\u00e2ris\u00ee bir \u00e7ok zaman
\nNeyzen Tevfik \u201cTerc\u00fcme-I H\u00e2lim\u201d adl\u0131 uzun \u015fiirinde \u00e7ocuklu\u011fundan itibaren hayat\u0131n\u0131n \u00f6nemli noktalar\u0131na temas eder. Bir evvelki yaz\u0131da onun \u0130zmir Mevlev\u00eeh\u00e2nesi\u2019ndeki g\u00fcnlerini konu edinmi\u015ftik.
\nBu me\u015fhur \u015fiirde S\u00fctl\u00fcce Bekt\u00e2\u015f\u00ee derg\u00e2h\u0131na gidi\u015fi ve ikrar vermesinden nedense hi\u00e7 s\u00f6z etmez. Neyzen Mevlev\u00ee mi yoksa Bekt\u00e2\u015f\u00ee mi idi? Kendisi \u201cMeyde Bekt\u00e2\u015f\u00ee g\u00f6r\u00fcnd\u00fcm, neyde oldum Mevlev\u00ee\u201d \u015feklinde esprili bir ifade kullan\u0131r. Asl\u0131nda yol\/tar\u00eekat \u00e7oksa da var\u0131lacak hakikat birdir.
\n\u0130krarname \u201cM\u00fcnir Baba Tekkesi\u2019nden d\u00f6nerken\u201d \u00fcst ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131r. Sonunda yaz\u0131ld\u0131\u011f\u0131 mek\u00e2n ve t\u00e2rih olarak da \u201c\u0130stanbul\/\u00c7ukur\u00e7e\u015fme, Ali Bey Han\u0131, 12.12.1318 (25.02.1903)\u201d ib\u00e2resine yer verilir. \u0130krarn\u00e2me ve nesre \u00e7evrilmi\u015f \u015fekli \u015f\u00f6yle:
\n\u0130KRARN\u00c2ME
\nV\u00e2di-i sevd\u00e2ya d\u00fc\u015ft\u00fcm, p\u00fcr-gam\u0131m \u015f\u00e2h\u0131m Ali,
\nKimsesiz kald\u0131m karanl\u0131k g\u00fcnde g\u00fcmr\u00e2h\u0131m Ali,
\nDo\u011fmuyor mihr-i \u00fcm\u00eedim, \u00e7\u0131km\u0131yor m\u00e2h\u0131m Ali,
\nGelmiyor mu g\u00fb\u015funa bu \u00e2h u eyv\u00e2h\u0131m Ali?
\nMerhamet et h\u00e2lime her \u015fey\u2019e \u00e2g\u00e2h\u0131m Ali.
\nVar m\u0131 senden ba\u015fka s\u00f6yle iltic\u00e2g\u00e2h\u0131m Ali?
\nNeyzen Tevfik Bekt\u00e2\u015f\u00ee Derg\u00e2h\u0131na intis\u00e2b\u0131n\u0131 m\u00fcteakip ulv\u00ee duygular i\u00e7inde, tar\u00eekatin ser\u00e7e\u015fmesi olan Hz. Ali\u2019ye (kv) hitab eder:
\nEy benim \u015f\u00e2h\u0131m olan Ali! Sevda v\u00e2d\u00eesine d\u00fc\u015fm\u00fc\u015f durumday\u0131m. Gam ve kederle doluyum, kimsesizim, karanl\u0131k g\u00fcnlerdeyim, yolumu \u015fa\u015f\u0131rm\u0131\u015f vaziyetteyim. Ya Ali, \u00fcmit g\u00fcne\u015fim bir t\u00fcrl\u00fc do\u011fmuyor, ay\u2019\u0131m meydana \u00e7\u0131km\u0131yor. Ey Ali, benim \u00e2h \u00fc vahlar\u0131m, iniltilerim kula\u011f\u0131na gelmiyor mu? Benim her \u015feyimi bilen Ali, ne olursun bu h\u00e2lime ac\u0131. Ya Ali, senden ba\u015fka s\u0131\u011f\u0131na\u011f\u0131m var m\u0131 benim?
\nR\u00fb-siy\u00e2h\u0131m, p\u00fcr-g\u00fcn\u00e2h\u0131m yok y\u00fcz\u00fcm Peygamber\u2019e
\n\u0130stemem bir t\u00fcrl\u00fc gitmek b\u00f6yle r\u00fbz-i mah\u015fere,
\nEylerim belki tes\u00e2d\u00fcf der iken bir rehbere,
\nD\u00fc\u015fm\u00fc\u015f\u00fcm elsiz ayaks\u0131z \u00c2st\u00e2n-\u0131 Hayder\u2019e.
\nMerhamet et h\u00e2lime her \u015fey\u2019e \u00e2g\u00e2h\u0131m Ali.
\nVar m\u0131 senden ba\u015fka s\u00f6yle iltic\u00e2g\u00e2h\u0131m Ali?
\nBen y\u00fcz\u00fc kara biriyim, g\u00fcnah\u0131m \u00e7ok; bu h\u00e2limle Hz. Peygamber\u2019e varmaya y\u00fcz\u00fcm yok. Bu \u015fekilde mah\u015fer g\u00fcn\u00fcne gitmek istemiyorum. Belki bir yol g\u00f6stericiye tes\u00e2d\u00fcf ederim diye d\u00fc\u015f\u00fcn\u00fcrken, elsiz ayaks\u0131z yani \u00e7\u00e2resiz bir \u015fekilde yolum Hayder-i Kerrar olan senin derg\u00e2h\u0131na d\u00fc\u015ft\u00fc. Benim her \u015feyimi bilen Ali, ne olursun bu h\u00e2lime ac\u0131. Ya Ali, senden ba\u015fka s\u0131\u011f\u0131na\u011f\u0131m var m\u0131 benim?
\nTuttu\u011fum r\u00e2h-\u0131 \u015fek\u0101vetten hac\u00eel oldum, hac\u00eel.
\n\u00c7e\u015fm-i im\u2019\u00e2n\u0131m kapand\u0131, b\u00e2t\u0131nen kald\u0131m al\u00eel,
\nH\u00e2limi ho\u015f g\u00f6rmemek de sence \u015fimdi m\u00fcsteh\u00eel,
\nNazra-\u0131 aff\u0131nda \u00e7\u00fcnk\u00fc \u201c\u0130nneh\u00fb \u015fey\u2019\u00fcn kal\u00eel\u201d
\nMerhamet et h\u00e2lime her \u015fey\u2019e \u00e2g\u00e2h\u0131m Ali.
\nVar m\u0131 senden ba\u015fka s\u00f6yle iltic\u00e2g\u00e2h\u0131m Ali?
\nTuttu\u011fum \u015fek\u0101vet ve k\u00f6t\u00fcl\u00fck yolundan dolay\u0131 utanc\u0131mdan kimsenin y\u00fcz\u00fcne bakacak durumda de\u011filim. Basiret g\u00f6z\u00fcm kapand\u0131, manen hasta d\u00fc\u015ft\u00fcm. Ya Ali, benim h\u00e2limi ho\u015f g\u00f6rmemenin sence imk\u00e2ns\u0131z oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. \u00c7\u00fcnk\u00fc senin affedici bak\u0131\u015f\u0131na g\u00f6re benim durumum basit bir \u015fey say\u0131l\u0131r. Benim her \u015feyimi bilen Ali, ne olursun bu h\u00e2lime ac\u0131. Ya Ali, senden ba\u015fka s\u0131\u011f\u0131na\u011f\u0131m var m\u0131 benim?
\nAdet\u00e2 \u00e7\u0131ld\u0131rm\u0131\u015f\u0131m sahb\u00e2-y\u0131 l\u00e2\u2019l-i y\u00e2rdan,
\nGiymi\u015fim bir p\u00eerehen ki nescolunmu\u015f n\u00e2rdan.
\nBeldeki z\u00fcnn\u00e2r-\u0131 tesl\u00eemiyyetimse m\u00e2rdan.
\n\u00c7ekti\u011fim gamsa say\u0131lmaz y\u00e2rdan, a\u011fy\u00e2rdan.
\nMerhamet et h\u00e2lime her \u015fey\u2019e \u00e2g\u00e2h\u0131m Ali.
\nVar m\u0131 senden ba\u015fka s\u00f6yle iltic\u00e2g\u00e2h\u0131m Ali?
\nSevgilinin k\u0131rm\u0131z\u0131 \u015farab\u0131n\u0131 i\u00e7mekten dolay\u0131 adeta \u00e7\u0131ld\u0131rm\u0131\u015f gibiyim. Sanki ate\u015ften dokunmu\u015f bir g\u00f6mlek giymi\u015fim. Tesl\u00eemiyeti temsil eden z\u00fcnn\u00e2r (ku\u015fak) olarak belimde bir y\u0131lan ba\u011fl\u0131. Dost olsun, yabanc\u0131 olsun, insanlardan \u00e7ekti\u011fim gam ve kederi ise saymak m\u00fcmk\u00fcn de\u011fildir. Benim her \u015feyimi bilen Ali, ne olursun bu h\u00e2lime ac\u0131. Ya Ali, senden ba\u015fka s\u0131\u011f\u0131na\u011f\u0131m var m\u0131 benim?
\n\u00c7\u0131km\u0131yor bir an ci\u011ferden derd-i sevd\u00e2 han\u00e7eri,
\nPen\u00e7e-i a\u015fk\u0131n es\u00eeri oldu\u011fum g\u00fcnden beri.
\nT\u00e2 s\u00fcveyd\u00e2-y\u0131 dilimde hecr-i y\u00e2r\u0131n ahkeri,
\nOl kadar yand\u0131m, yak\u0131ld\u0131m ki unuttum her yeri.
\nMerhamet et h\u00e2lime her \u015feye \u00e2g\u00e2h\u0131m Ali.
\nVar m\u0131 senden ba\u015fka s\u00f6yle iltic\u00e2g\u00e2h\u0131m Ali?
\nCi\u011ferimdeki sevd\u00e2 han\u00e7eri bir an bile \u00e7\u0131km\u0131yor. A\u015fk\u0131n\u0131n pen\u00e7esinin es\u00eeri oldu\u011fum g\u00fcnden beri bu b\u00f6yle devam ediyor. Yardan ayr\u0131 kalman\u0131n kor ate\u015fi g\u00f6nl\u00fcm\u00fcn t\u00e2 derinlerinde yan\u0131p duruyor. O kadar yan\u0131p yak\u0131ld\u0131m ki her yeri, her \u015feyi unuttum. Benim her \u015feyimi bilen Ali, ne olursun bu h\u00e2lime ac\u0131. Ya Ali, senden ba\u015fka s\u0131\u011f\u0131na\u011f\u0131m var m\u0131 benim?
\nCinnet-i sevd\u00e2 ile bir anda yapt\u0131m bir g\u00fcn\u00e2h,
\nP\u00ee\u015f-i \u00e7e\u015fm-i halkda oldum hac\u00eel \u00fc r\u00fb-siy\u00e2h.
\nTa\u015f \u00e7\u0131kard\u0131m \u00e2det\u00e2, \u015feyt\u00e2na giydirdim k\u00fcl\u00e2h.
\nPek yaz\u0131k oldu bah\u00e2r-\u0131 \u00f6mr\u00fcme, ettim teb\u00e2h.
\nMerhamet et h\u00e2lime her \u015fey\u2019e \u00e2g\u00e2h\u0131m Ali.
\nVar-m\u0131 senden ba\u015fka s\u00f6yle iltic\u00e2g\u00e2h\u0131m Ali?
\nSevda cinnetiyle bir anda nas\u0131lsa bir g\u00fcnah i\u015fledim. B\u00f6ylece halk\u0131n g\u00f6z\u00fcnde utan\u00e7l\u0131 ve y\u00fcz\u00fc kara h\u00e2le d\u00fc\u015ft\u00fcm. Bu arada \u015feytana k\u00fcl\u00e2h giydirecek ve ona ta\u015f \u00e7\u0131karacak i\u015fler yapt\u0131m. Sonunda \u00f6mr\u00fcm\u00fcn bahar\u0131n\u0131 mahvettim, do\u011frusu pek yaz\u0131k oldu. Benim her \u015feyimi bilen Ali, ne olursun bu h\u00e2lime ac\u0131. Ya Ali, senden ba\u015fka s\u0131\u011f\u0131na\u011f\u0131m var m\u0131 benim?
\n\u00c7ok g\u00f6n\u00fcl k\u0131rd\u0131m, g\u00fccendirdim cev\u00e2n \u00fc p\u00eerden,
\nHer nas\u0131lsa sapt\u0131 bir kerre yolum tedb\u00eerden.
\nGer\u00e7i d\u00f6nmez muktez\u00e2-y\u0131 t\u00e2liim takd\u00eerden,
\nHimmetin h\u00e2l\u00ee de\u011fil l\u00e2kin buna te\u2019s\u00eerden.
\nMerhamet et h\u00e2lime her \u015feye \u00e2g\u00e2h\u0131m Ali.
\nVar m\u0131 senden ba\u015fka s\u00f6yle iltic\u00e2g\u00e2h\u0131m Ali?
\n\u00c7ok g\u00f6n\u00fcl k\u0131rd\u0131m, gen\u00e7 ya\u015fl\u0131 \u00e7ok kimseyi g\u00fccendirdim. Her nas\u0131lsa bir kere yolumu sap\u0131tt\u0131m, tedbirim \u015fa\u015ft\u0131. Ger\u00e7i talihim d\u00f6nmez, il\u00e2h\u00ee takdir ne ise olur, kaderim de\u011fi\u015fecek de\u011fildir. L\u00e2kin senin himmetin bu kadere tesir etmekten h\u00e2l\u00ee de\u011fildir, onu iyi y\u00f6nde de\u011fi\u015ftirebilir. Benim her \u015feyimi bilen Ali, ne olursun bu h\u00e2lime ac\u0131. Ya Ali, senden ba\u015fka s\u0131\u011f\u0131na\u011f\u0131m var m\u0131 benim?
\n\u0130ktib\u00e2s-\u0131 feyz i\u00e7in mihr-i M\u00fcn\u00eer\u2019inden senin,
\n\u0130\u015fte ettim \u00e2sist\u00e2n-\u0131 a\u015fk\u0131na vaz\u2019-\u0131 ceb\u00een.
\nDergehinden bo\u015f \u00e7evirmezsin beni, kalbim em\u00een.
\nD\u00e2im\u00e2 a\u011flar, yanar bir bendenim z\u00e2r u haz\u00een.
\nMerhamet et h\u00e2lime her \u015feye \u00e2g\u00e2h\u0131m Ali.
\nVar m\u0131 senden ba\u015fka s\u00f6yle iltic\u00e2g\u00e2h\u0131m Ali?
\nSenin g\u00fcne\u015f gibi ayd\u0131nlat\u0131c\u0131 olan M\u00fcnir evl\u00e2d\u0131ndan feyz alabilmek i\u00e7in a\u015fk e\u015fi\u011fine aln\u0131m\u0131 koydum. Derg\u00e2h\u0131ndan beni bo\u015f \u00e7evirmezsin. Kalbim bundan emindir. Ben senin d\u00e2im\u00e2 A\u011flayan yanan, inleyen, h\u00fcz\u00fcnl\u00fc bir kulunum. Benim her \u015feyimi bilen Ali, ne olursun bu h\u00e2lime ac\u0131. Ya Ali, senden ba\u015fka s\u0131\u011f\u0131na\u011f\u0131m var m\u0131 benim?
\nPen\u00e7e zed \u015fehb\u00e2z-\u0131 husnet gerdenemr\u00e2 ez kem\u00een,
\nDer dilem peyd\u00e2 \u015fud \u00e2ngeh sad hezar \u00e2h u en\u00een.
\nMondeem b\u00ee-hod zi la\u2019l-i y\u00e2r-i sevd\u00e2-\u00e2fer\u00een
\n\u00c7\u00fcn \u015fodem bid\u00e2r kez men m\u00eereved im\u00e2n \u00fc d\u00een
\nMerhamet et h\u00e2lime her \u015fey\u2019e \u00e2g\u00e2h\u0131m Ali.
\nVar m\u0131 senden ba\u015fka s\u00f6yle iltic\u00e2g\u00e2h\u0131m Ali?
\nSenin g\u00fczellik \u015fahinin pusudan \u00e7\u0131karak boynuma pen\u00e7e vurdu. \u0130\u015fte o zaman g\u00f6nl\u00fcmde y\u00fcz binlerce ah ve inleme peyda oldu. Sevginin sevdalar yaratan duda\u011f\u0131ndan dolay\u0131 kendimden ge\u00e7mi\u015ftim. Uyan\u0131nca bir de ne g\u00f6reyim bende ne iman kalm\u0131\u015f ne de din! Benim her \u015feyimi bilen Ali, ne olursun bu h\u00e2lime ac\u0131. Ya Ali, senden ba\u015fka s\u0131\u011f\u0131na\u011f\u0131m var m\u0131 benim?
\nAhsen-i takv\u00eem-i hilkat levh-i d\u00eed\u00e2r\u0131ndad\u0131r,
\nReng-i rahmet, b\u00fby-\u0131 \u015fefkat varsa g\u00fclz\u00e2r\u0131ndad\u0131r.
\nHer hakiykat, ma\u2019rifet, esr\u00e2r-\u0131 \u00e2s\u00e2r\u0131ndad\u0131r.
\nMerhem-i zahm-\u0131 dilim dest-i \u015fif\u00e2b\u00e2r\u0131ndad\u0131r.
\nMerhamet et h\u00e2lime her \u015fey\u2019e \u00e2g\u00e2h\u0131m Ali.
\nVar m\u0131 senden ba\u015fka s\u00f6yle iltic\u00e2g\u00e2h\u0131m Ali?
\nHilkatin en g\u00fczel yarad\u0131l\u0131\u015f\u0131 senin cem\u00e2lindedir. Rahmet rengi, \u015fefkat kokusu diye bir \u015fey varsa senin g\u00fcl bah\u00e7endedir. Her hak\u00eekat ve m\u00e2rifet senin s\u0131rlar\u0131nda gizlidir. Benim g\u00f6n\u00fcl yaram\u0131n merhemi de senin \u015fif\u00e2 sa\u00e7an elindedir. Benim her \u015feyimi bilen Ali, ne olursun bu h\u00e2lime ac\u0131. Ya Ali, senden ba\u015fka s\u0131\u011f\u0131na\u011f\u0131m var m\u0131 benim?
\nOlmayanlar k\u00e2\u015fif-i esr\u00e2r-\u0131 ders-i \u201cmen aref\u201d
\nAnlamaz can vermeyi u\u011frunda ey \u015e\u00e2h-\u0131 Necef.
\nK\u00e2in\u00e2ta n\u00fbr-\u0131 \u015femsindir veren \u015f\u00e2n u \u015feref,
\nTe\u015fne-i sahb\u00e2-y\u0131 aff\u0131m defter-i isyan be-kef
\nMerhamet et h\u00e2lime her \u015fey\u2019e \u00e2g\u00e2h\u0131m Ali.
\nVar m\u0131 senden ba\u015fka s\u00f6yle iltic\u00e2g\u00e2h\u0131m Ali?
\n\u201cMen aref\u201d dersinin s\u0131rlar\u0131ndan haberdar olmayanlar, Necef \u015f\u00e2h\u0131 olan senin u\u011frunda can vermeyi anlamazlar. Kainata \u015fan ve \u015feref veren senin g\u00fcne\u015finin nurudur. Elimde isyan defteri ben senin af \u015farab\u0131na susam\u0131\u015f bekliyorum. Benim her \u015feyimi bilen Ali, ne olursun bu h\u00e2lime ac\u0131. Ya Ali, senden ba\u015fka s\u0131\u011f\u0131na\u011f\u0131m var m\u0131 benim?
\n\u0130\u015fte benden y\u00fcz \u00e7evirdi \u00e2\u015fin\u00e2lar b\u00fcsb\u00fct\u00fcn,
\nBir en\u00eesim kalmad\u0131 end\u00ee\u015feden ba\u015fka bug\u00fcn.
\nDestg\u00eerim, Neyzen-i b\u00ee\u00e7\u00e2reyi bir dem d\u00fc\u015f\u00fcn,
\nN\u00fbr-\u0131 \u00e7e\u015fmin ol \u0130m\u00e2neyn-i g\u00fcz\u00een ba\u015f\u0131 i\u00e7\u00fcn
\nMerhamet et h\u00e2lime her \u015fey\u2019e \u00e2g\u00e2h\u0131m Ali.
\nVar m\u0131 senden ba\u015fka s\u00f6yle iltic\u00e2g\u00e2h\u0131m Ali?
\nTan\u0131d\u0131klar benden b\u00fcsb\u00fct\u00fcn y\u00fcz \u00e7evirdi. Bug\u00fcn endi\u015fe, gam, kederden ba\u015fka dostum kalmad\u0131. Ey elimden tutan\u0131m. G\u00f6z\u00fcn\u00fcn nuru olan iki se\u00e7kin \u0130mam Hasan ve H\u00fcseyin\u2019in ba\u015f\u0131 i\u00e7in ne olur \u00e7aresiz neyzeni bir an d\u00fc\u015f\u00fcn. Benim her \u015feyimi bilen Ali, ne olursun bu h\u00e2lime ac\u0131. Ya Ali, senden ba\u015fka s\u0131\u011f\u0131na\u011f\u0131m var m\u0131 benim?
\n(\u015eiirin metni i\u00e7in bk. Neyzen Tevfik, Az\u00e2b-\u0131 Mukaddes, Haz. Celal K\u0131rlang\u0131\u00e7, \u0130talik Kitaplar, Ankara, 1998, ss. 158-160)
\nBu yaz\u0131daki as\u0131l amac\u0131m Neyzen Tevfik\u2019in \u0130krarname\u2019sini a\u00e7\u0131klamakt\u0131. Orada ismi ge\u00e7en M\u00fcnir Baba hakk\u0131nda k\u0131sa bilgi vermek istedim.
\na) Bekta\u015filik, benim alan\u0131m de\u011fil. Y\u0131lmaz Soyyer dostumun yard\u0131m\u0131yla, M\u00fcnir Baba ve vefat tarihiyle ilgili bilgiyi, Do\u00e7. Dr. Bedri Noyan Dedebaba\u2019n\u0131n kitab\u0131ndan ald\u0131m; (B\u00fct\u00fcn Y\u00f6nleriyle Bekta\u015filik ve Alevilik, Ard\u0131\u00e7 Yay\u0131nlar\u0131, Ankara, 2002, c. V, s. 185). M\u00fcnir Baba\u2019n\u0131n vefat tarihini m. 1899 kabul edersek, Neyzen Tefvik\u2019in onunla g\u00f6r\u00fc\u015fmesini ve intisab\u0131n\u0131 izah zorla\u015f\u0131r; \u00e7\u00fcnk\u00fc o tarihlerde \u0130stanbul\u2019a hen\u00fcz yeni varm\u0131\u015f g\u00f6r\u00fcn\u00fcyor.
\nb) M\u00fcnir Baba ve S\u00fctl\u00fcce Bekta\u015fi Dergah\u0131 hakk\u0131nda bilgi ararken, Y\u0131lmaz Soyyer\u2019in hat\u0131rlatmas\u0131yla, kendisinin \u201ckanalkultur.com\u201dda \u00e7\u0131kan \u201cKaraa\u011fa\u00e7 Bekta\u015fi Tekkesi\u201d adl\u0131 yaz\u0131s\u0131n\u0131 okudum. Orada ayn\u0131 yerin \u201cS\u00fctl\u00fcce Tekkesi\u201d olarak da an\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcm.
\nAyr\u0131ca \u201chttp:\/\/www.aleviforum.com\/showthread.php?t=25200 \u201d sitesinde, \u201c\u015eahkulu Gen\u00e7li\u011fi ad\u0131na Bar\u0131\u015f G\u00fcven\u201d imzal\u0131 \u201cKaraa\u011fa\u00e7 Bekta\u015fi Tekkesi\u201d ba\u015fl\u0131kl\u0131 bir yaz\u0131 bulunmaktad\u0131r. Orada aynen \u015fu ifade yer al\u0131r: \u201cTarihte Karaa\u011fa\u00e7 Bekta\u015fi Tekkesi, Karaa\u011fa\u00e7 Tekkesi, M\u00fcnir Baba Tekkesi, S\u00fctl\u00fcce Derg\u00e2h\u0131 olarak adland\u0131r\u0131lan bu derg\u00e2h \u2026\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"
Neyzen Tevfik\u2019in \u0130zmir Mevlev\u00eeh\u00e2nesi\u2019ndeki 19 ya\u015f\u0131na kadar, d\u00f6rt y\u0131l Mevlev\u00ee terbiyesi ile yeti\u015fir. Mevlev\u00eeh\u00e2ne\u2019de rehberi Halil Efendi\u2019dir. Medrese \u00f6\u011frenimi i\u00e7in -\u0130stanbul\u2019a gitti\u011finde Yenikap\u0131, Galata ve Bah\u00e2riye Mevlev\u00eeh\u00e2nelerine devam eder. Ancak,kurallara…<\/p>\n","protected":false},"author":1,"featured_media":268,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-267","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makale"],"_links":{"self":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/267","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=267"}],"version-history":[{"count":1,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/267\/revisions"}],"predecessor-version":[{"id":269,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/267\/revisions\/269"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/media\/268"}],"wp:attachment":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=267"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=267"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=267"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}