{"id":317,"date":"2023-09-04T11:33:19","date_gmt":"2023-09-04T11:33:19","guid":{"rendered":"https:\/\/mehmetozgurersan.com\/?p=317"},"modified":"2023-09-04T11:33:19","modified_gmt":"2023-09-04T11:33:19","slug":"bektasi-tarikatinin-tarikati-aleviyye-nazenin-bektasiye-nin-tarihinin-bes-evresi","status":"publish","type":"post","link":"https:\/\/mehmetozgurersan.com\/?p=317","title":{"rendered":"BEKTA\u015e\u0130 TAR\u0130KATININ TAR\u0130KATI ALEV\u0130YYE NAZEN\u0130N BEKTA\u015e\u0130YE ‘N\u0130N TAR\u0130H\u0130N\u0130N BE\u015e EVRES\u0130"},"content":{"rendered":"
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Birinci D\u00f6nem: H\u00fcnkar Hac\u0131 Bekta\u015fi Veli d\u00f6nemi<\/div>\n
H\u00fcnkar Hac\u0131 Bekta\u015f Veli hayatta iken kendi ad\u0131na elbette bir tarikat ismi bulunmasa da Halifelerine Bekta\u015fi denmeye ba\u015flanm\u0131\u015f tarikat Halifeleri eliyle Ahiler Gaziler Abdallar eliyle \u00e7ok b\u00fcy\u00fck bir alana yay\u0131lm\u0131\u015ft\u0131r.<\/div>\n<\/div>\n
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H\u00fcnkar Hac\u0131 Bekta\u015f Veli Dergah\u0131nda hayatta iken H\u00fcnkar Karah\u00f6y\u00fck teki dergah ve tekkede ta\u00e7 h\u0131rka \u00e7era\u011f sofra alem ve seccade gibi unsurlar ve Tarikat t\u0131ra\u015f\u0131 yap\u0131lmas\u0131 ba\u011fl\u0131 Halifelerin ta\u00e7lar\u0131n\u0131 tekbirleyip giydirerek onlar\u0131 belli b\u00f6lgelere g\u00f6ndermesi tarikat alemetleridir.( Vilayetname Abd\u00fclbaki G\u00f6lp\u0131narl\u0131 s.15 )<\/div>\n<\/div>\n
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Ikinci D\u00f6nem: Abdal Musa Sultan ve Kad\u0131nc\u0131k Ana K\u0131z\u0131ldeli D\u00f6nemi<\/div>\n<\/div>\n
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H\u00fcnkar Hac\u0131 Bekta\u015f Veli Hakka y\u00fcr\u00fcmeden evvel Hatun(Kad\u0131nc\u0131k) Anaya ve Amca o\u011flu Abdal Musa Sultan’a tarikat\u0131 b\u0131rakmas\u0131 daha sonra da Seyyid Nurettin K\u0131z\u0131 Fatma Ana (Hatun Ana) dan olma Seyit Ali Sultan nami di\u011fer Ali Timurta\u015f Pa\u015fa nami di\u011fer K\u0131z\u0131ldeli Sultan’a tarikat\u0131 b\u0131rakmas\u0131 yani bel evlad\u0131 \u00c7elebiler eliyle tarikat\u0131n y\u00f6netilmesi ba\u015flam\u0131\u015ft\u0131r. ( A\u015f\u0131k Pa\u015fazade ( Dervi\u015f Ahmet A\u015f\u0131ki) Osmano\u011fullar\u0131 Tarihi Haz. Kemal Yavuz M.A.Yekta Sara\u00e7 s.298-299) ( Vilayetname Haz.Abdulbaki G\u00f6lp\u0131narl\u0131 s.55)<\/div>\n<\/div>\n
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\u00dc\u00e7\u00fcnc\u00fc D\u00f6nem: Bal\u0131m Sultan ve Kalender Abdal \u00c7elebi Donemi<\/div>\n<\/div>\n
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Bal\u0131m Sultan 1516 y\u0131l\u0131nda Hakka y\u00fcr\u00fcy\u00fcnce yerine posta 10 y\u0131l sonra kimin ge\u00e7ti\u011fi bilinmiyor 10 y\u0131l sonra Kalender Abdal \u00c7elebi 1526 da posta oturdu\u011fu daha \u00f6nce karde\u015fi ve amca \u00e7ocuklar\u0131 oldu\u011fu bilgisine Pe\u00e7evi Ibrahim Efendiye g\u00f6re Kalender \u00c7elebi’nin \u0130skender \u00c7elebi o\u011flu oldu\u011fu ayn\u0131 \u015fekilde Iskender \u00c7elebinin de Bal\u0131m Sultan o\u011flu oldu\u011fu ifade edilmektedir. B\u00f6ylece Kalender \u00c7elebinin Bal\u0131m Sultan’\u0131n torunu oldu\u011funu yazmaktad\u0131r.(Pe\u00e7evi \u0130brahim Efendi Pe\u00e7evi Tarihi I s.125)<\/div>\n<\/div>\n
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Kalender \u00c7elebinin Osmanl\u0131ya kar\u015f\u0131 yapt\u0131\u011f\u0131 ayaklanma 1527 y\u0131l\u0131nda ba\u015far\u0131s\u0131z olup Kalender \u00c7elebi \u015fehit edilince H\u00fcnkar Hac\u0131 Bekta\u015fi Veli Dergah\u0131 1551 y\u0131l\u0131na kadar ba\u015fs\u0131z kalm\u0131\u015f o tarihte Dedebabal\u0131k Kurumu olu\u015fturulmu\u015ftur.<\/div>\n<\/div>\n
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B\u00f6ylece H\u00fcnkar Hac\u0131 Bekta\u015fi Veli Dergah\u0131 ikiye b\u00f6l\u00fcnm\u00fc\u015f H\u00fcnkar Hac\u0131 Bekta\u015fi Veli soyundan gelen bel evlad\u0131 \u00c7elebiler ile yol s\u00fcren yol evlatlar\u0131ndan gelen Babaganlar olarak.<\/div>\n<\/div>\n
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D\u00f6rd\u00fcnc\u00fc D\u00f6nem: Yeni\u00e7erili\u011fin kald\u0131r\u0131lmas\u0131 ve Bekta\u015fi tarikat\u0131n\u0131n kapat\u0131lmas\u0131 d\u00f6nemi ( 1826 )<\/div>\n<\/div>\n
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Tarihe Vakayi Hayriye diye ge\u00e7en ancak Bekta\u015filerce Vakayi \u015eerriye diye bilenen 1826 y\u0131l\u0131nda Yeni\u00e7eri Oca\u011f\u0131n\u0131n kapat\u0131lmas\u0131n\u0131n arad\u0131ndan Bekta\u015fi Tarikat\u0131n\u0131n yasaklan\u0131p mallar\u0131na el konulmas\u0131 tarikata ba\u011fl\u0131 insanlar\u0131n gizli olarak faaliyet y\u00fcr\u00fctt\u00fc\u011f\u00fc d\u00f6nem \u00f6zeliklerle Babaganlarda Mehmet Ali Hilmi Dedebaba ile tekrar gev\u015fetilen yasaklar zaman\u0131nda toparlanma \u00e7abas\u0131 \u00c7elebilerinde Feyzullah \u00c7elebi Efendi ve o\u011flu Ahmet Cemalettin \u00c7elebi eliyle toparlanma \u00e7al\u0131\u015fmalar\u0131.<\/div>\n<\/div>\n
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Be\u015finci D\u00f6nem: Cumhuriyet ile Tekke ve Zaviyelerin Kapat\u0131lma Yasas\u0131( 30 Kas\u0131m 1925)<\/div>\n<\/div>\n
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Osmanl\u0131 Devletinin y\u0131k\u0131lmas\u0131 \u00fczerine kurulan T\u00fcrkiye Cumhuriyeti kurulu\u015fundaki yenilikler do\u011frultusunda 30 Kas\u0131m 1925 tarihinde bir yasa ike b\u00fct\u00fcn tarikatlar\u0131 kapatm\u0131\u015f 1826 da yasaklanan Bekta\u015fi tarikat\u0131 o tarihten beri zaten biraz gev\u015fetilen yasaklarla kendini toparlama \u00e7abalar\u0131 m\u00fcmk\u00fcn olmam\u0131\u015ft\u0131r. Bu d\u00f6neme kadar Pirevi Hac\u0131 Bekta\u015f Kasabas\u0131nda iken merkez art\u0131k Arnavutluk’a ta\u015f\u0131nm\u0131\u015ft\u0131r.<\/div>\n<\/div>\n
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Ancak Bekta\u015filik Kalender \u00c7elebi Ayaklanmas\u0131 sonras\u0131 Osmanl\u0131 Devletinin \u00e7al\u0131\u015fmalar\u0131 ile \u0131kiye b\u00f6l\u00fcnm\u00fc\u015f Babagan Bekta\u015fi Kolu daha \u00e7ok Arnavutluk merkez olsa da Salih Niyazi Dedebaba Hakka y\u00fcr\u00fcy\u00fcnce tekrar Ali Naci Baykal Dede Baba ve Bedri Noyan Dede Baba eliyle tekrar T\u00fcrkiye olmu\u015ftur.<\/div>\n<\/div>\n
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\u00c7elebigan Bekta\u015filer ise talipleri ile Anadoluda kendilerine ba\u011fl\u0131 Dedeler eliyle kendi evlerinde Dedelerin g\u00f6rg\u00fc sorgusu Dedelerinse yetkili oldu\u011fu k\u00f6ylerde taliplerin g\u00f6rg\u00fcs\u00fc sorgusu ile devam etmi\u015ftir.<\/div>\n<\/div>\n
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A\u015fk ile<\/div>\n<\/div>\n
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Mehmet \u00d6zg\u00fcr Ersan Dede Yesari Abdal \u00c7elebi<\/div>\n<\/div>\n
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Kaynaklar :<\/div>\n
Vilayetname Abd\u00fclbaki G\u00f6lp\u0131narl\u0131 s.15 )<\/div>\n
( A\u015f\u0131k Pa\u015fazade ( Dervi\u015f Ahmet A\u015f\u0131ki) Osmano\u011fullar\u0131 Tarihi Haz. Kemal Yavuz M.A.Yekta Sara\u00e7 s.298-299) ( Vilayetname Haz.Abdulbaki G\u00f6lp\u0131narl\u0131 s.55).(Pe\u00e7evi \u0130brahim Efendi Pe\u00e7evi Tarihi I s.125)<\/div>\n
Bedrettin Noyan Bekta\u015filik Alevilik Nedir? S.52-53<\/div>\n<\/div>\n
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Resim : Mustafa Kemal Atat\u00fcrk’\u00fcn Bulgaristan elimizde \u00e7\u0131kt\u0131ktan sonra bu olay\u0131 protesto i\u00e7in Ate\u015fe olarak Osmanl\u0131 Devletini temsilen bir kiyafet balosuna \u0130stanbul dan \u00f6zel getirtip giydi\u011fi Yeni\u00e7eri K\u0131yafeti<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Birinci D\u00f6nem: H\u00fcnkar Hac\u0131 Bekta\u015fi Veli d\u00f6nemi H\u00fcnkar Hac\u0131 Bekta\u015f Veli hayatta iken kendi ad\u0131na elbette bir tarikat ismi bulunmasa da Halifelerine Bekta\u015fi denmeye ba\u015flanm\u0131\u015f tarikat Halifeleri eliyle Ahiler Gaziler…<\/p>\n","protected":false},"author":1,"featured_media":318,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-317","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makale"],"_links":{"self":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/317","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=317"}],"version-history":[{"count":1,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/317\/revisions"}],"predecessor-version":[{"id":319,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/317\/revisions\/319"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/media\/318"}],"wp:attachment":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=317"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=317"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=317"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}