{"id":337,"date":"2023-09-04T12:11:05","date_gmt":"2023-09-04T12:11:05","guid":{"rendered":"https:\/\/mehmetozgurersan.com\/?p=337"},"modified":"2023-09-04T12:11:09","modified_gmt":"2023-09-04T12:11:09","slug":"asikpasazade-nin-hunkar-haci-bektas-veliye-garezli-tutumunun-sebebleri-2","status":"publish","type":"post","link":"https:\/\/mehmetozgurersan.com\/?p=337","title":{"rendered":"A\u015eIKPA\u015eAZADE ‘N\u0130N H\u00dcNKAR HACI BEKTA\u015e VEL\u0130’YE GAREZL\u0130 TUTUMUNUN SEBEBLER\u0130 ?"},"content":{"rendered":"
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A\u015f\u0131kpa\u015fazade atas\u0131 Baba \u0130lyas Horasani taraf\u0131ndan Anadoluya ta\u015f\u0131nan Vefai Tarikati ve onun kurucusu \u015eeyh Ebu’l-Vefa el- Ba\u011fdadi (baz\u0131lar\u0131 -el K\u00fcrdi diyor herhalde K\u00fcrtl\u00fck ba\u011flant\u0131s\u0131 yapmak i\u00e7in oysa Alevilik 72 millete bir nazarla bakar.) ba\u011fl\u0131l\u0131k g\u00f6stermesi do\u011fald\u0131r.<\/div>\n<\/div>\n
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15. Y\u00fcz y\u0131l sonras\u0131 tarikat Zeyniyye Vefaili\u011fi ve Ebu’l-Vefa Vefaili\u011fi olmak \u00fczere ikiye ayr\u0131lm\u0131\u015ft\u0131r.<\/div>\n<\/div>\n
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15. Y\u00fcz y\u0131l Osmanl\u0131 kaynaklar\u0131 ise Vefailik de\u011fil Zeyniyye Tarikatinden bahseder \u00e7\u00fcnk\u00fc Osmanl\u0131 Devletinin en \u00fcst katmanlar\u0131nda etkili ve S\u00fcnn\u00ee karakterli bir tarikatt\u0131r. Zeyniyye tasavvuf \u00e7evresinin varl\u0131\u011f\u0131 br A\u015f\u0131kpa\u015fazade’nin bu tarikat\u0131n \u00f6nemli temsilcisi olarak saray \u00e7evresi ve elit bir kesimde devlet y\u00f6neticileri ile s\u0131k\u0131 ili\u015fkisi \u00f6nemli vak\u0131f arazileri ve mal m\u00fclk\u00fc oldu\u011fu biliniyor.<\/div>\n<\/div>\n
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B\u00f6ylece Baba \u0130lyas Horasani’nin dayand\u0131\u011f\u0131 halk taban\u0131yla torunu A\u015f\u0131kpa\u015fazade nin uzaktan yak\u0131ndan ilgisinin olmad\u0131\u011f\u0131 ortaya \u00e7\u0131k\u0131yor.<\/div>\n<\/div>\n
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A\u015f\u0131kpa\u015fazade atas\u0131 Baba Ilyas Horasani Babai ayaklanmas\u0131ndan uzak tutmak i\u00e7in Babaileri Kefersud( Baba Ishak) ayakland\u0131rm\u0131\u015f diyerek ve olaya Seyit Mente\u015f’i ( Hac\u0131 Bekta\u015f Veli karde\u015fi) de ili\u015fkilendirerek ve sonras\u0131nda da\u011f\u0131lan t\u00fcm insanlar\u0131 atlay\u0131p H\u00fcnkar Hac\u0131 Bekta\u015f Veli nin zorunlu H\u00f6y\u00fck yani Suluca Karah\u00f6y\u00fck te tutuldu\u011funu atlay\u0131p isyana kat\u0131lmad\u0131 diyerek garezli bir alg\u0131 yarat\u0131yor. Babailer da\u011f\u0131tanlar Anadolu ve Balkanlara gidenler kendisini ve ailesinin S\u00fcnnile\u015fmesi ve Osmanl\u0131 siyasi ili\u015fkilerine tepki olarak Alevi olan H\u00fcnkar Hac\u0131 Bekta\u015f Veli ye ba\u011flanmas\u0131n\u0131 ise muhibana d\u00f6n\u00fck ismi takarak karal\u0131yor.<\/div>\n<\/div>\n
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Bug\u00fcn bir tak\u0131m \u00e7evreler \u00f6nce H\u00fcnkar Hac\u0131 Bekta\u015f Veli’ yi Hoca Ahmet Yesevi ba\u011flant\u0131s\u0131 ile S\u00fcnni g\u00f6stermeye \u00e7al\u0131\u015f\u0131yor. Bir k\u0131s\u0131m Babai Ayaklanmas\u0131ndan ka\u00e7makla su\u00e7luyor. Oysa ikisi de mesnetsiz A\u015f\u0131kpa\u015fazade kendi menfaatleri \u00e7er\u00e7evesinde Babai Ayaklanmas\u0131nda H\u00f6y\u00fckte g\u00f6zetimde tutuldu\u011fu ger\u00e7e\u011fini en iyi bilen en yak\u0131n tarih\u00e7i iken Babai Ayaklanmas\u0131ndan ka\u00e7t\u0131 diyerek kendinin Atas\u0131 Baba Ilyas Horasani’nin yolundan sap\u0131p S\u00fcnnile\u015fti\u011fi ger\u00e7e\u011fini sakl\u0131yor. H\u00fcnkar Hac\u0131 Bekta\u015f Veli nin s\u00fcnni olmas\u0131 iddias\u0131na gelince Hoca Ahmet Yesevi sonras\u0131 Yesevi Tarikat\u0131 postuna oturan H\u00fcnkar Hac\u0131 Bekta\u015f Veli amcas\u0131 Pir Abdal Musa Sultan’\u0131n dedesi Kutbittin Haydar ‘\u0131n Yesevili\u011fi daha da 12 \u0130mamc\u0131 bir \u00e7izgiye \u00e7ekmesi sonucu ayr\u0131lan ve Afganistana gidip orada Nak\u015fibendi Tarikat\u0131n\u0131n kurucular\u0131n\u0131 s\u00fcnni olmasindan yola \u00e7\u0131k\u0131p H\u00fcnk\u00e2r Hac\u0131 Bekta\u015f Veli ‘nin Yesevi k\u00f6keni ile s\u00fcnni g\u00f6stermeye \u00e7al\u0131\u015f\u0131yor.<\/div>\n<\/div>\n
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Oysa Babailer isyan sonras\u0131 Anadolu ve Balkanlarda saklan\u0131p sonras\u0131nda H\u00fcnkar Hac\u0131 Bekta\u015f Veli ye ba\u011flanarak Bekta\u015fi olmu\u015f s\u00fcreklerine bak\u0131ld\u0131\u011f\u0131nda asl\u0131nda Vefailikten \u00e7ok K\u0131z\u0131lba\u015f S\u00fcre\u011fi olan \u015eeyh Safiyuddin Erdebilin yani \u015eah Ismail’in dedesinin s\u00fcre\u011finin erkan \u00f6zelliklerini g\u00f6stermektedir.<\/div>\n<\/div>\n
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Osmanl\u0131n\u0131n kurulu\u015funda A\u015f\u0131kpa\u015fazade dedesinin ve kendi s\u00fcre\u011finin rol ald\u0131\u011f\u0131 alg\u0131s\u0131 ile yine H\u00fcnkar Hac\u0131 Bekta\u015f Veli nin Osmanl\u0131n\u0131n kurulu\u015f d\u00f6nemi ve Yeni\u00e7eri Oca\u011f\u0131n\u0131n temeli olan Yaya birliklerini Pir Abdal Musa Sultanla Bekta\u015fili\u011fe ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 \u00e7\u00fcr\u00fctmeye bile \u00e7al\u0131\u015f\u0131yor.<\/div>\n<\/div>\n
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Ertu\u011frul Gazi ve o\u011flu Osman Gazi ile H\u00fcnkar Hac\u0131 Bekta\u015f Veli manevi deste\u011fini \u015eeyh Edebali ve Seyyid Ahi Nimetullah’\u0131n arac\u0131l\u0131\u011f\u0131 ile yapt\u0131\u011f\u0131n\u0131 Anka ‘y\u0131 Ma\u015fr\u0131k eserinde Bekta\u015fi Babas\u0131 Ha\u015fim Baba Osman Gazi’ye H\u00fcnkar Hac\u0131 Bekta\u015f Veli’nin k\u0131l\u0131\u00e7 ku\u015fatt\u0131\u011f\u0131n\u0131 ve Ahi Evren ile Edebali de haz\u0131r bulundu\u011fu Ahi Evren inde k\u0131l\u0131\u00e7 ku\u015fand\u0131\u011f\u0131n\u0131 Edebali’nin k\u0131z\u0131n\u0131 Osman Gaziye nikahlad\u0131\u011f\u0131 belirtiliyor.<\/div>\n<\/div>\n
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Ayr\u0131ca Orhan Gazi zaman\u0131nda Pir Abdal Musa Sultan eliyle Beyaz b\u00f6rk giydi\u011fini biliyoruz. Otman Baba Velayetnamesinde Fatih Sultan Mehmet zaman\u0131nda Istanbul’a gitmek i\u00e7in Babaeski’den yola \u00e7\u0131km\u0131\u015f iken Otman Baba yan\u0131nda bulunan ‘padi\u015fah kulu’na yani yeni\u00e7eri askerine sorar: ‘ bu ku\u015fa\u011f\u0131ndaki k\u0131l\u0131\u00e7 ba\u015f\u0131ndaki b\u00f6rk kimin nesidir ? Bunun \u00fczerine Yeni\u00e7eri b\u00f6rk H\u00fcnkar Hac\u0131 Bekta\u015f Veli kisvesi ve bu ku\u015fa\u011f\u0131mdaki k\u0131l\u0131\u00e7 Murtaza Ali k\u0131l\u0131c\u0131d\u0131r.’<\/div>\n<\/div>\n
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Ali( Alaaddin ) Pa\u015fa b\u00fct\u00fcn askerlerinin ba\u015f\u0131 K\u0131z\u0131l b\u00f6rk giydi\u011fini karde\u015finin askerleri \u00e7o\u011fald\u0131 sende ba\u015fka b\u00f6rk giydir deyince Orhan Gazi H\u00fcnkar Hac\u0131 Bekta\u015f Veli postunda oturan Pir Abdal Musa Sultan a dan\u0131\u015ft\u0131\u011f\u0131 H\u00fcnkar Hac\u0131 Bekta\u015f Veli yi temsil eden kisve elif ta\u00e7a benzer beyaz b\u00f6rk e icazet verdi\u011fi b\u00f6ylece Yeni\u00e7eri Oca\u011f\u0131n\u0131n temeli olan Yaya Askerlerin Orhan Gazinin has ordusu olarak olu\u015ftu\u011fu biliniyor.<\/div>\n<\/div>\n
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K\u0131sacas\u0131 toparlarsak 15. Y\u00fczy\u0131la kadar Karaman topraklar\u0131nda bulunan Baba Ilyas Horasani o\u011flu Muhsin Pa\u015fa’ n\u0131n Osmanl\u0131 topraklar\u0131na ge\u00e7medi\u011fi Sel\u00e7uklu dan ka\u00e7an Babailerin muhip, dervi\u015f, gazileri ve taban\u0131 s\u0131n\u0131rda Osmanl\u0131’ya yakla\u015f\u0131p kurulu\u015funda bulundu\u011fu kendileri gibi Osmanl\u0131ya yak\u0131n b\u00f6lgeye yerle\u015fen Hac\u0131 Bekta\u015f Veli, \u015eeyh Edebali ve Seyyid Ahi Nimetullah’\u0131n Ertu\u011frul Gazi ve Osman Gazi ile kurulu\u015f zaman\u0131n da Pir Abdal Musa Sultan Sar\u0131 Saltuk Geyikli Baba Sar\u0131 Saltuk Seyit Ali Sultan ile kurulu\u015f y\u0131llar\u0131nda Osmanl\u0131ya b\u00fcy\u00fck destek sa\u011flayan Gaziyan-\u0131 Rum Ahiyan-\u0131 Rum ve Baciyan-\u0131 Rum eliyle destek oldu\u011funu bug\u00fcn t\u00fcm kaynaklarda bilinmektedir.<\/div>\n<\/div>\n
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Oysa Osmanl\u0131 Fatih Sultan Mehmet ile de\u011fi\u015fen yap\u0131s\u0131nda ise Baba Ilyas Horasani nin torunu A\u015f\u0131kpa\u015fazade 15. Y\u00fczy\u0131lda S\u00fcnnile\u015fen Osmanl\u0131 i\u00e7inde yer alm\u0131\u015ft\u0131r. Babailerin y\u00f6netim kadrosu dolay\u0131s\u0131 ile devamc\u0131s\u0131 oldu\u011fu Vefai y\u00f6netici eliti Arap Zeynili\u011finin temsilcisi olurken Babai- Vefai dervi\u015flerinden ve kendi tabanlar\u0131ndan kopmu\u015flard\u0131r.<\/div>\n<\/div>\n
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Horasandan Anadoluya gelen Erenler bug\u00fcn H\u00fcnkar Hac\u0131 Bekta\u015f Veli’nin izinde Alevi Bekta\u015fi kimli\u011fini koruyarak devam ettirmektedirler.<\/div>\n<\/div>\n
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Eksik noksan af ola<\/div>\n<\/div>\n
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A\u015fk ile Hu<\/div>\n
Mehmet \u00d6zg\u00fcr Ersan<\/div>\n
Yesari Abdal \u00c7elebi 30.07.2019 \u00dcsk\u00fcdar<\/div>\n<\/div>\n
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Kaynak :1)T\u00fcrk Edebiyat\u0131nda \u0130lk Mutasavv\u0131flar Fuat K\u00f6pr\u00fcl\u00fc Diyanet I\u015fleri Yay\u0131nlar\u0131<\/div>\n<\/div>\n
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2)Hac\u0131 Bekta\u015f Veli’den Bal\u0131m Sultan’a<\/div>\n
Bekta\u015fili\u011fin Do\u011fu\u015fu R\u0131za Y\u0131ld\u0131r\u0131m \u0130leti\u015fim Yay\u0131nlar\u0131<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

A\u015f\u0131kpa\u015fazade atas\u0131 Baba \u0130lyas Horasani taraf\u0131ndan Anadoluya ta\u015f\u0131nan Vefai Tarikati ve onun kurucusu \u015eeyh Ebu’l-Vefa el- Ba\u011fdadi (baz\u0131lar\u0131 -el K\u00fcrdi diyor herhalde K\u00fcrtl\u00fck ba\u011flant\u0131s\u0131 yapmak i\u00e7in oysa Alevilik 72 millete…<\/p>\n","protected":false},"author":1,"featured_media":338,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-337","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makale"],"_links":{"self":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/337","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=337"}],"version-history":[{"count":1,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/337\/revisions"}],"predecessor-version":[{"id":339,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/337\/revisions\/339"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/media\/338"}],"wp:attachment":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=337"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=337"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=337"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}