{"id":340,"date":"2023-09-04T12:13:43","date_gmt":"2023-09-04T12:13:43","guid":{"rendered":"https:\/\/mehmetozgurersan.com\/?p=340"},"modified":"2023-09-04T12:14:05","modified_gmt":"2023-09-04T12:14:05","slug":"alevi-bektasi-inanci-tasavvuf-tarihi-ve-kultur-tarihimiz-de-hoca-ahmet-yesevi-hunkar-haci-bektasi-veli-ve-bektasilik-etkisi","status":"publish","type":"post","link":"https:\/\/mehmetozgurersan.com\/?p=340","title":{"rendered":"ALEV\u0130 BEKTA\u015e\u0130 \u0130NANCI TASAVVUF TAR\u0130H\u0130 VE K\u00dcLT\u00dcR TAR\u0130H\u0130M\u0130Z DE HOCA AHMET YESEV\u0130 H\u00dcNKAR HACI BEKTA\u015e\u0130 VEL\u0130 VE BEKTA\u015e\u0130L\u0130K ETK\u0130S\u0130"},"content":{"rendered":"
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\u0130slam tarihinde tasavvuf d\u00fc\u015f\u00fcncesi Islam’\u0131n din olarak tebli\u011finden beri ba\u015flay\u0131p y\u00fczy\u0131llar i\u00e7inde sistemle\u015ferek etkin bir d\u00fc\u015f\u00fcnce olmu\u015ftur.<\/div>\n<\/div>\n
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\u0130slam tarihinde Sufi bak\u0131\u015f yani Tasavvuf ekol\u00fc Sufiler eliyle Ehlibeyt ve On iki imamlar yap\u0131s\u0131 i\u00e7inde yeti\u015fmi\u015f veya kendini d\u00fc\u015f\u00fcnsel inan\u00e7sal a\u00e7\u0131dan bu kaynaktan beslenmi\u015ftir.<\/div>\n<\/div>\n
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T\u00fcrk tarihinde ise tasavvuf d\u00fc\u015f\u00fcncesi T\u00fcrkistan Piri Hoca Ahmet Yesevi Dergah\u0131nda tarihi ve karizmatik bir \u00f6nder olarak tarih sahnesine \u00e7\u0131k\u0131\u015f\u0131 ve T\u00fcrkmen topluluklarda etkinlik kazanm\u0131\u015ft\u0131r.<\/div>\n<\/div>\n
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Hoca Ahmet Yesevi Dergah\u0131nda pi\u015fen olgunla\u015fan bu fikirler H\u00fcnkar Hac\u0131 Bekta\u015fi Veli eliyle Anadolu’dan Balkanlar Orta Avrupa da Macaristan’a kadar ula\u015fm\u0131\u015ft\u0131r.<\/div>\n<\/div>\n
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H\u00fcnkar Hac\u0131 Bekta\u015f Veli elinde Yesevi ve Haydari gelenek Bekta\u015filik olarak siyasi askeri alan dahil dervi\u015f ve erenler eliyle d\u00fc\u015f\u00fcnce ve inan\u00e7 sistemi olarak Anadolu toplumuna ve insan\u0131na H\u00fcmanist bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fc arma\u011fan etmi\u015ftir.<\/div>\n<\/div>\n
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Erenlerin SER\u00c7E\u015eMES\u0130 olarak H\u00fcnkar Hac\u0131 Bekta\u015fi Veli Anadoluya geldi\u011fi Suluca Kara H\u00f6y\u00fckte Anadolunun bu k\u00fc\u00e7\u00fck yerle\u015fim yerinde k\u0131rsal tar\u0131msal bir b\u00f6lgeden k\u00f6yl\u00fc ve kentli Bekta\u015fili\u011fi \u00fcreterek t\u00fcm toplumda etkin olmu\u015ftur.<\/div>\n<\/div>\n
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Hoca Ahmet Yesevi Dergah\u0131nda mayas\u0131 at\u0131lan ‘Urum’un iskan ve ir\u015fad\u0131’ hedefiyle g\u00fcn\u00fcm\u00fcze kadar insanl\u0131\u011f\u0131 \u0131\u015f\u0131k tutmu\u015ftur.(Vilayet Name Manakib \u0131 H\u00fcnkar Hac\u0131 Bekta\u015fi Veli Haz. Abd\u00fclbaki G\u00f6lp\u0131narl\u0131 1995 Istanbul)<\/div>\n<\/div>\n
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13.y\u00fcz y\u0131l Anadolu toplumsal yap\u0131s\u0131 yerle\u015fik ya\u015fam unsurlar\u0131 olsa bile k\u0131rsal ya\u015famla i\u00e7 i\u00e7e yayg\u0131n sorunlar\u0131n oldu\u011fu k\u00f6yler olsa da konar g\u00f6\u00e7er unsurlar tam anlam\u0131yla yerle\u015fmi\u015f de\u011fil bir yandan Mo\u011fol bask\u0131s\u0131 ile bir yandan devam eden g\u00f6\u00e7ler toplumsal ekonomik k\u00fclt\u00fcrel sorunlar\u0131 beraberinde yetirirken Anadoluyu yurtla\u015ft\u0131rmak \u00e7abas\u0131n\u0131n ba\u015f at unsuru H\u00fcnkar Hac\u0131 Bekta\u015fi Veli Dergah\u0131 ve orda yeti\u015fmi\u015f Halifeler Dervi\u015fler eliyle her y\u00f6ne ir\u015fat faaliyeti ger\u00e7ekle\u015fmi\u015ftir.<\/div>\n<\/div>\n
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Toplumun \u00f6n\u00fcnde \u00f6nderlik yapan bu Seyid Haifeler akrabal\u0131k ili\u015fkileri ile b\u00fcy\u00fck topluluklar\u0131 etkilemi\u015f Kuzey Anadolu Karadeniz b\u00f6lgesinde G\u00fcven\u00e7 Abdal \u00c7epni T\u00fcrkmen boylar\u0131 i\u00e7inde yine Musahibi Sar\u0131 Saltuk Sultan Romanya Bulgaristan Makedonya Arnavutluk Kosova Bosna Hersek Seyit Ali Sultan eliyle Yunanistan Dimetoka co\u011frafyalar\u0131 ir\u015fat edilmi\u015ftir. (Co\u015fkun K\u00f6kel G\u00fcven\u00e7 Abdal Ocakl\u0131lar 1 Tarihsel S\u00fcre\u00e7 2013 Istanbul)<\/div>\n<\/div>\n
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Ahi Te\u015fkilat\u0131n\u0131n \u00f6nemli ulular\u0131ndan \u015eeyh Edebali eliyle ir\u015fat edilen Otman Bey ile Osmanl\u0131 Devletinin kurulmas\u0131 daha sonra yine 13. Y\u00fczy\u0131lda yine Bursa ferinde Abdal Musa Sultan Geyikli Baba ve Emir Sultan eliyle Orhan Gazi y\u00f6netiminde Bursa’n\u0131n Fethiyle birlikte H\u00fcnkar Hac\u0131 Bekta\u015fi Veli ‘nin i\u015f\u0131\u011f\u0131nda Abdal Musa Sultan’\u0131n Yeni\u00e7eri Oca\u011f\u0131n\u0131n kurulmas\u0131nda katk\u0131lar\u0131yla Horasan’dan Anadoluya Erenlerin Hoca Ahmet Yesevi Dergah\u0131ndan H\u00fcnkar Hac\u0131 Bekta\u015fi Veli Dergah\u0131 eliyle Anadolu yurtla\u015fm\u0131\u015ft\u0131r.<\/div>\n<\/div>\n
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H\u00fcnkar Hac\u0131 Bekta\u015fi Veli’nin Yeti\u015ftirdi\u011fi Halifeler<\/div>\n<\/div>\n
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H\u00fcnkar Hac\u0131 Bekta\u015f Veli Dergah\u0131na ba\u011fl\u0131 Abdalan-\u0131 Rum Bac\u0131yan -\u0131 Rum Ahiyan\u0131 Rum Gaziyan-\u0131 Rum Haydari Kalenderi Babai topluluklar olmak \u00fczere ir\u015fat etti\u011fi bir \u00e7ok topluluk vard\u0131r. Ayr\u0131ca Mo\u011follar ve Tatarlara da halife g\u00f6ndererek ir\u015fat etmi\u015ftir. En bilinenleri ;<\/div>\n<\/div>\n
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Ahi Evren : K\u0131r\u015fehir<\/div>\n
Ak\u00e7a Koca: Kayseri \/ Develi<\/div>\n
Aslan Nu\u015f Sultan : G\u00fcrcistan Kafkas Illeri<\/div>\n
Bahaeddin Bostanc\u0131: Kayseri<\/div>\n
Emir Cem Sultan : Karah\u00f6y\u00fck ( Hac\u0131 Bekta\u015f\/ Nev\u015fehir)<\/div>\n
Fat\u0131ma Bac\u0131: Sivrihisar\/ Eski\u015fehir<\/div>\n
Garib Musa Horasani: Sivas<\/div>\n
G\u00fcven\u00e7 Abdal : Karah\u00f6y\u00fck ( Hac\u0131 Bekta\u015f \/ Nev\u015fehir)<\/div>\n
Huy Ata : Mo\u011follar aras\u0131nda ikinci Halife<\/div>\n
\u0130brahim Hac\u0131: \u00dc\u00e7ok ( Anadolu nun g\u00fcney u\u00e7lar\u0131) ve Bozok ( Kastamonu ve Eski\u015fehir ) ve Sivas<\/div>\n
Idris Hoca: Karah\u00f6y\u00fck ( Hac\u0131 Bekta\u015f\/ Nev\u015fehir)<\/div>\n
\u0130shak Barak Baba: Bigadi\u00e7 Bal\u0131kesir<\/div>\n
Kad\u0131nc\u0131k Ana ( Idris Hoca ve Kutlu Melek k\u0131z\u0131) : Karah\u00f6y\u00fck<\/div>\n
Kara Abdal : Karah\u00f6y\u00fck<\/div>\n
Karaca Ahmet Sultan: Sivrihisar Eski\u015fehir<\/div>\n
Karadonlu Can Baba : Mo\u011follar aras\u0131nda ilk halifesi<\/div>\n
Kolu A\u00e7\u0131k Hacim Sultan: Susuz U\u015fak<\/div>\n
Molla Sadeddin ( Said Emre) : Aksaray<\/div>\n
Pir Ebi Sultan : Konya<\/div>\n
Resul Baba Sultan : Be\u015fkar\u0131\u015f Alt\u0131nta\u015f K\u00fctahya<\/div>\n
Sar\u0131 Ismail : Tavaz Denizli<\/div>\n
Saru: Karah\u00f6y\u00fck<\/div>\n
Seyyid Cemal : T\u00f6kelcik Alt\u0131nta\u015f K\u00fctayha<\/div>\n
Seyyid Mahmut Hayrani : Ak\u015fehir Konya<\/div>\n
Tapduk Emre : Emre Sultan K\u00f6y\u00fc Nall\u0131han Ankara<\/div>\n
Abdal Musa Sultan : Teke K\u00f6y\u00fc Elmal\u0131 Antalya<\/div>\n
Kaygusuz Abdal: Kahire M\u0131s\u0131r<\/div>\n
Seyyid Ali Sultan ( K\u0131z\u0131l Deli Sultan Ali Timurta\u015f Pa\u015fa)<\/div>\n
Yunanistan Dimetoka Russo ( Ru\u015fenler)<\/div>\n
Sar\u0131 Saltuk Sultan : Romanya dahil Balkanlar<\/div>\n
Yunus Emre : Sivrihisar Eski\u015fehir<\/div>\n<\/div>\n
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A\u015fk ile<\/div>\n<\/div>\n
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Mehmet \u00d6zg\u00fcr Ersan Dede Yesari Abdal \u00c7elebi<\/div>\n<\/div>\n
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Kaynak:<\/div>\n
1)\u00dc\u00e7ok ve Bozok Yavuz Selim Burgu Alaeddin Keykubat ve Zaman\u0131 s.229<\/div>\n
2)John Kingsley Birge Bekta\u015filik Tarihi s.22-100<\/div>\n
3) Velayetname Abd\u00fclbaki G\u00f6lp\u0131narl\u0131<\/div>\n
4)Meclisi Me\u015fayih Ar\u015fivi Hac\u0131 Bekta\u015fi Veli Dergah\u0131 ve Alevi Bekta\u015fi Inan\u00e7 Merkezleri Co\u015fkun K\u00f6kel Hac\u0131 Bekta\u015fi Veli Dergah\u0131 Vakf\u0131 Yay\u0131nlar\u0131 Vak\u0131f Ba\u015fkan\u0131 Timur Can ULusoy Efendi<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u0130slam tarihinde tasavvuf d\u00fc\u015f\u00fcncesi Islam’\u0131n din olarak tebli\u011finden beri ba\u015flay\u0131p y\u00fczy\u0131llar i\u00e7inde sistemle\u015ferek etkin bir d\u00fc\u015f\u00fcnce olmu\u015ftur. \u0130slam tarihinde Sufi bak\u0131\u015f yani Tasavvuf ekol\u00fc Sufiler eliyle Ehlibeyt ve On iki…<\/p>\n","protected":false},"author":1,"featured_media":342,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-340","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makale"],"_links":{"self":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/340","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=340"}],"version-history":[{"count":1,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/340\/revisions"}],"predecessor-version":[{"id":341,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/340\/revisions\/341"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/media\/342"}],"wp:attachment":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=340"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=340"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=340"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}