{"id":343,"date":"2023-09-04T12:17:00","date_gmt":"2023-09-04T12:17:00","guid":{"rendered":"https:\/\/mehmetozgurersan.com\/?p=343"},"modified":"2023-09-04T12:50:03","modified_gmt":"2023-09-04T12:50:03","slug":"baciyan-i-rum-anadolu-kadinlari","status":"publish","type":"post","link":"https:\/\/mehmetozgurersan.com\/?p=343","title":{"rendered":"BACIYAN-I RUM (ANADOLU KADINLARI)"},"content":{"rendered":"

Bac\u0131yan-\u0131 Rum (Anadolu Kad\u0131nlar\u0131) \u00d6rg\u00fct\u00fc’n\u00fcn bir di\u011fer faaliyeti de Anadolu’daki yetim gen\u00e7 k\u0131zlar, kimsesiz, e\u015fini kaybetmi\u015f, hasta ve ihtiyar kad\u0131nlar\u0131n yard\u0131m\u0131na ko\u015fmakt\u0131r. Bac\u0131yan-\u0131 Rum \u00d6rg\u00fct\u00fc, Alevi Bekta\u015fi T\u00fcrkmen P\u00eeri Ah\u00ee Evran’\u0131n e\u015fi Fatma Bac\u0131 taraf\u0131ndan kurulmu\u015ftur.<\/p>\n

 <\/p>\n

Bac\u0131y\u00e2n-\u0131 R\u00fbm (kelimenin tam anlam\u0131yla R\u00fbm’un K\u0131zkarde\u015fleri ) [1], ge\u00e7 Anadolu Beylikleri d\u00f6neminde kad\u0131n milis \u00f6rg\u00fct\u00fc oldu\u011fu iddia edildi. [2]<\/p>\n

K\u00f6kenleri
\nB\u00e2ciy\u00e2n-\u0131 R\u00fbm terimi ilk kez 15. y\u00fczy\u0131lda A\u015f\u0131kpa\u015fazade taraf\u0131ndan g\u0101ziy\u00e2n-\u0131 R\u00fbm ( Rum Gazileri ), ah\u00eey\u00e2n-\u0131 R\u00fbm ( Rum Ahileri ) ve abdal\u00e2n-\u0131 R\u00fbm ( Rum Abdallar\u0131 ) olarak adland\u0131r\u0131lan di\u011fer gruplarla birlikte an\u0131lm\u0131\u015ft\u0131r. . [3] [4] Bertrandon de la Broqui\u00e8re’in seyahat g\u00fcnl\u00fc\u011f\u00fcnde ba\u015fka bir kay\u0131t daha yer al\u0131yor . La Broqui\u00e8re, Dulkadir Beyli\u011fi’nde kad\u0131nlardan olu\u015fan bir T\u00fcrkmen milisinin bulundu\u011funu belirtti . [3] [5]<\/p>\n

B\u00e2ciy\u00e2n-\u0131 R\u00fbm’un kad\u0131nlardan olu\u015fan bir te\u015fkilat olmas\u0131 ve A\u015f\u0131kpa\u015fazade’nin eseri d\u0131\u015f\u0131nda hi\u00e7bir kaynakta b\u00f6yle bir grubun ad\u0131 ge\u00e7memesi pek \u00e7ok ara\u015ft\u0131rmac\u0131n\u0131n ilgisini \u00e7ekmi\u015ftir. ” B\u00e2ciy\u00e2n ” (karde\u015fler) kelimesinin \u015feklini alman\u0131n kopyalama hatas\u0131 olabilece\u011fi iddia edildi . Franz Taeschner bunun asl\u0131n\u0131n hajiy\u00e2n-\u0131 R\u00fbm (Rum’un hac\u0131lar\u0131) veya bah\u015fiy\u00e2n -\u0131 R\u00fbm (Rum’un katipleri) olabilece\u011fini savundu . [3] Zeki Velidi Togan da bu g\u00f6r\u00fc\u015f\u00fc desteklemi\u015ftir. [6] \u00a0Fuad K\u00f6pr\u00fcl\u00fc ise b\u00e2ciy\u00e2n-\u0131 R\u00fbm ifadesini takip eden c\u00fcmlelerde Hac\u0131 Bekt\u00e2\u015f-\u0131 Vel\u00ee\u2019nin onlarla m\u00fcnasebetinin anlat\u0131lmas\u0131 ve Bekta\u015f\u00ee an\u2018anesinde tarikattan olan kad\u0131nlara genellikle \u201cbac\u0131\u201d lakab\u0131n\u0131n verilmesini de g\u00f6z \u00f6n\u00fcne alarak Anadolu\u2019da b\u00e2ciy\u00e2n-\u0131 R\u00fbm ad\u0131nda bir te\u015fkil\u00e2t\u0131n varl\u0131\u011f\u0131n\u0131 m\u00fcmk\u00fcn g\u00f6rmektedir. Anadolu\u2019da baz\u0131 tarikat mensuplar\u0131 da \u015feyhlerinin han\u0131mlar\u0131 hakk\u0131nda \u201cana bac\u0131\u201d tabirini kullanm\u0131\u015flard\u0131r.[3]<\/p>\n

K\u00f6pr\u00fcl\u00fc\u2019n\u00fcn b\u00f6yle bir z\u00fcmrenin mevcut olabilece\u011fine dair g\u00f6r\u00fc\u015f\u00fcn\u00fc bir \u00f6l\u00e7\u00fcde de olsa teyit eden bir kay\u0131t, yine kendisinin de i\u015faret etti\u011fi gibi Bertrandon de la Broqui\u00e8re\u2019in seyahatn\u00e2mesinde ge\u00e7mektedir. XV. y\u00fczy\u0131l ba\u015f\u0131nda Anadolu\u2019dan ge\u00e7en seyyah\u0131n, Dulkad\u0131ro\u011fullar\u0131 Beyli\u011fi\u2019nin sil\u00e2hl\u0131 erkek ve kad\u0131nlardan olu\u015fan bir T\u00fcrkmen kuvvetine sahip oldu\u011funu s\u00f6ylemesi, T\u00fcrkmen kabilelerinin sil\u00e2hl\u0131 ceng\u00e2ver kad\u0131nlara sahip oldu\u011funu g\u00f6stermektedir. Son zamanlarda yap\u0131lan baz\u0131 ara\u015ft\u0131rmalar da b\u00e2ciy\u00e2n-\u0131 R\u00fbm\u2019un varl\u0131\u011f\u0131n\u0131 kabul etmekle birlikte konuya bir a\u00e7\u0131kl\u0131k getirememi\u015ftir.<\/p>\n

Referanslar
\nDidem Havl\u0131o\u011flu (2017). Mihr\u00ee Hatun: Osmanl\u0131 D\u00fc\u015f\u00fcnce Tarihinde Performans, Cinsiyet B\u00fckme ve Y\u0131k\u0131m . P. 78.
\nKasapo\u011flu 1992, s. 67\u201368
\nK\u00f6rp\u00fcl\u00fc, Orhan Fuad (1991). “B\u00c2C\u0130Y\u00c2N-\u0131 R\u00dbM”. TDV \u0130slam Ansiklopedisi, Cilt. 4 (\u00c2\u015fik \u00d6mer \u2013 B\u00e2l\u00e2 K\u00fclliyesi\u0307)(T\u00fcrk\u00e7e). \u0130stanbul:T\u00fcrkiye Diyanet Vakf\u0131, \u0130slami Ara\u015ft\u0131rmalar Merkezi. ISBN 978-975-389-431-9.
\n\u00c2\u015f\u0131kpa\u015faz\u00e2de. T\u00e2rih (T\u00fcrk\u00e7e). P. 200.
\nLa Broqui\u00e8re, Bertrandon de (1892). La Voyage d’outremer (Frans\u0131zca). Paris. P. 82, 118.
\nTogan, Zeki Velidi (1970). Umumi T\u00fcrk Tarihine Giri\u015f . \u0130stanbul. P. 496.<\/p>\n

Men\u00e2\u1e33\u0131b-\u0131 Ev\u1e25ad\u00fcdd\u00een-i Kirm\u00e2n\u00ee<\/span>\u00a0(n\u015fr. Bed\u00ee\u00fczzaman F\u00fcr\u00fbzanfer), Tahran 1969, s. 56-64, 70, 184-185.<\/p>\n

Bertrandon de la Broqui\u00e8re,\u00a0La Voyage d\u2019outremer<\/span>\u00a0(n\u015fr. Ch. Schefer), Paris 1892, s. 82, 118.<\/p>\n

M. Fuad K\u00f6pr\u00fcl\u00fc,\u00a0Osmanl\u0131 \u0130mparatorlu\u011funun Kurulu\u015fu<\/span>, Ankara 1959 \u27f6 (n\u015fr. Orhan F. K\u00f6pr\u00fcl\u00fc), \u0130stanbul 1981, s. 158-160.<\/p>\n

Zeki Velidi Togan,\u00a0Umum\u00ee T\u00fcrk Tarihine Giri\u015f<\/span>, \u0130stanbul 1970, s. 496.<\/p>\n

Mik\u00e2il Bayram,\u00a0B\u00e2c\u0131y\u00e2n-\u0131 Rum<\/span>, Konya 1987.<\/p>\n

Ahmet Ya\u015far Ocak,\u00a0La R\u00e9volte de Baba Resul ou la formation de l\u2019h\u00e9t\u00e9rodoxie musulmane en Anatolie au XIIIe<\/sup>\u00a0si\u00e8cle<\/span>, Ankara 1989, s. 117.<\/p>\n","protected":false},"excerpt":{"rendered":"

Bac\u0131yan-\u0131 Rum (Anadolu Kad\u0131nlar\u0131) \u00d6rg\u00fct\u00fc’n\u00fcn bir di\u011fer faaliyeti de Anadolu’daki yetim gen\u00e7 k\u0131zlar, kimsesiz, e\u015fini kaybetmi\u015f, hasta ve ihtiyar kad\u0131nlar\u0131n yard\u0131m\u0131na ko\u015fmakt\u0131r. Bac\u0131yan-\u0131 Rum \u00d6rg\u00fct\u00fc, Alevi Bekta\u015fi T\u00fcrkmen P\u00eeri Ah\u00ee…<\/p>\n","protected":false},"author":1,"featured_media":344,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-343","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makale"],"_links":{"self":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/343","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=343"}],"version-history":[{"count":4,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/343\/revisions"}],"predecessor-version":[{"id":348,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/343\/revisions\/348"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/media\/344"}],"wp:attachment":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=343"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=343"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=343"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}