{"id":362,"date":"2023-09-12T13:29:50","date_gmt":"2023-09-12T13:29:50","guid":{"rendered":"https:\/\/mehmetozgurersan.com\/?p=362"},"modified":"2023-09-12T13:29:50","modified_gmt":"2023-09-12T13:29:50","slug":"kizilbas-bektasi-alevilikte-namaz-nedir-tarikat-marifet-ve-hakikat-makami-namazi","status":"publish","type":"post","link":"https:\/\/mehmetozgurersan.com\/?p=362","title":{"rendered":"KIZILBA\u015e-BEKTA\u015e\u0130 ALEV\u0130L\u0130KTE NAMAZ NED\u0130R ? TAR\u0130KAT, MAR\u0130FET VE HAK\u0130KAT MAKAMI NAMAZI?"},"content":{"rendered":"
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Buyruk ve Makal\u00e2t da namaz\u0131n \u015feriat kap\u0131s\u0131ndaki kal\u0131psal yap\u0131s\u0131n\u0131 Ehli S\u00fcnnet ve Ehli \u015eia ile bir fark yoktur.<\/div>\n<\/div>\n
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Ancak tarikat, marifet ve hakikat kap\u0131lar\u0131nda namaza nas\u0131l b\u00e2t\u0131ni (ezoterik) anlamlar y\u00fcklenmi\u015f ve namaz nas\u0131l tasavvur edilmi\u015f onu ele almam\u0131z gerekirse;<\/div>\n<\/div>\n
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a.Kalbin Mirac\u0131\/Seyr-\u00fc S\u00fcl\u00fbk\/M\u00e2sivay\u0131 Terk\/Fen\u00e2<\/div>\n<\/div>\n
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Alev\u00eelik-Bekta\u015f\u00eelikte namaz bir y\u00f6n\u00fcyle kalbin mirac\u0131, seyr-i s\u00fcl\u00fbk, m\u00e2sivay\u0131 terk<\/div>\n
ve fen\u00e2 olarak ele al\u0131n\u0131r.<\/div>\n<\/div>\n
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K\u00e2mil bir m\u00fcmin olman\u0131n alt\u0131 \u015fart\u0131ndan biri, huzur-i kalp ile namaz\u0131 k\u0131lmakt\u0131r (Kutlu, Parlak, 2008: 165).<\/div>\n<\/div>\n
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\u015eeyh Safieddin Erdebil, Peygamberin namaz\u0131n\u0131n bat\u0131nda mira\u00e7, surette ise zahir namaz oldu\u011funu, her namaz\u0131nda mira\u00e7 ya\u015fad\u0131\u011f\u0131n\u0131 kendisine seyr-i ser\u00ee\u2019 vaki oldu\u011funu ifade eder (Kutlu, Parlak, 2008: 233).<\/div>\n<\/div>\n
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Asl\u0131nda bu t\u00fcr bir namaz telakkisi sadece Alev\u00ee-Bekta\u015f\u00eelere \u00f6zg\u00fc bir \u015fey de\u011fil b\u00fct\u00fcn tasavvuf\u00ee yap\u0131 ve yorumlarda kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z bir durumdur.<\/div>\n<\/div>\n
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O nedenle baz\u0131 S\u00fcnn\u00ee tefsirlerde Kur\u2019\u00e2n\u2019da ge\u00e7en \u201cnamaz\u0131 ik\u00e2me edin\u201d ifadesi, Allah\u2019a<\/div>\n
daimi bir m\u00fcn\u00e2c\u00e2t, mira\u00e7, y\u00fckseli\u015f ve tek\u00e2m\u00fcl, daimi bir seyir ve daima onun huzurunda, murakabesinde ve itaatinde olma hali olarak da ele al\u0131nm\u0131\u015ft\u0131r (R\u00e2z\u00ee, 1420: XXIV, 397-398; Semerkand\u00ee, ty.: II, 86; Sa\u2019leb\u00ee, 2002: V, 90; \u0130sm\u00e2\u00eel Hakk\u00ee, ty.: IV, 429; VII, 172).<\/div>\n<\/div>\n
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G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi Alev\u00eelik-Bekta\u015f\u00eelikte namaz, \u015fekilsel formun d\u00e2hilinde ve onun \u00f6tesinde g\u00f6n\u00fclde olan daimi bir seyir\/mira\u00e7, g\u00f6nle do\u011fan bir tak\u0131m ilham, havat\u0131r ve bilgi m\u00fck\u00e2\u015fefe manzumesi, daima onun huzurunda ve murakabesinde olma hali ve \u015fuurudur.<\/div>\n<\/div>\n
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Bu ba\u011flamda \u201cNamaz, m\u00fcminin mirac\u0131d\u0131r\u201d<\/div>\n
(R\u00e2z\u00ee, 1420: I, 226; Niz\u00e2mudd\u00een en-N\u00ees\u00e2b\u00fbr\u00ee, 1416: I, 114; \u0130sm\u00e2\u00eel Hakk\u00ee, ty.: VIII, 98) s\u00f6z\u00fc iktibas edilerek, s\u00f6zden m\u00fclhem olarak ki\u015finin bu mira\u00e7la d\u00fcnyadan el etek \u00e7ekmesi, nefsini kurban etmesi, bekaya ula\u015fmak i\u00e7in, yokluk denizinde (fen\u00e2) olmas\u0131 gerekti\u011fi belirtilir.<\/div>\n<\/div>\n
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\u00d6yle ki, bu der\u00fbn\u00ee namaz anlay\u0131\u015f\u0131ndan dolay\u0131 namaz\u0131n \u015fekilsel formlar\u0131ndan biri olan \u201ctekbir-i tahrime\u201dnin bile masivay\u0131 kendine haram k\u0131lmak \u015feklinde yorumland\u0131\u011f\u0131n\u0131 (Hac\u0131 Bekta\u015f Veli, 2004: 17-18), yani ibadetin, \u201casl\u0131ndan kopmu\u015f olan kulun, b\u00fct\u00fcn benli\u011finden s\u0131yr\u0131larak tekrar ona (zat\u0131na) ula\u015fmas\u0131\u201d (Hac\u0131 Bekta\u015f Veli, 2004: 18) \u015feklinde telakki edildi\u011fini g\u00f6r\u00fcyoruz.<\/div>\n<\/div>\n
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Dolay\u0131s\u0131yla Alev\u00eelikBekta\u015f\u00eelikte t\u0131pk\u0131 tasavvuf\u00ee ibadet anlay\u0131\u015f\u0131nda oldu\u011fu gibi \u015fekilsel namaz\u0131 k\u0131lana sayg\u0131 g\u00f6sterip as\u0131l olan ibadetin \u00f6z\u00fcd\u00fcr, bu \u00f6z de m\u00e2siva\u2019y\u0131 terk, Allah\u2019\u0131n zat ve muhabbetini taleptir.<\/div>\n<\/div>\n
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Edip Harabinin a\u015fa\u011f\u0131da \u015ferh edilen nefesi konuyu daha iyi anlamam\u0131z\u0131 sa\u011flayacakt\u0131r.<\/div>\n
Ehline malum oldu\u011fu \u00fczere tasavvufta \u00f6lmeden evvel \u00f6lmek esast\u0131r. Varolu\u015f hastal\u0131\u011f\u0131n\u0131n ilac\u0131 k\u0131ymetindeki hakikat aray\u0131\u015f\u0131nda var\u0131lacak yeg\u00e2ne menzil \u00f6l\u00fcm ve yokluk olmasa gerektir. Her \u00f6l\u00fcm bir yeniden do\u011fumla s\u0131rlanmam\u0131\u015f m\u0131d\u0131r ilm-i ilahide? Do\u011fup da \u00f6lmeyen \u00f6l\u00fcp de do\u011fmayan nesne var m\u0131d\u0131r \u00e2lemde?<\/div>\n<\/div>\n
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Har\u00e2b\u00ee de, Allah a\u015fk\u0131n\u0131n yoluna ve erenler derg\u00e2h\u0131na Mehmed Ali Hilmi Dedebaba arac\u0131l\u0131\u011f\u0131yla giri\u015fini yeniden do\u011fmakla tevil etmi\u015ftir;<\/div>\n<\/div>\n
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Berzahtan kurtuldum \u00e7\u0131kt\u0131m aradan<\/div>\n
On yedi ya\u015f\u0131nda do\u011fdum anadan<\/div>\n
Muhammed Ali Hilm\u00ee Dede Baba\u2019dan<\/div>\n
\u00c7ok \u015f\u00fck\u00fcr hamd olsun geldim imk\u00e2ne<\/div>\n<\/div>\n
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Bu yeniden do\u011fu\u015f ancak harab olmakt\u0131r, harabat ehlinden say\u0131lmakt\u0131r. Erenlerin aya\u011f\u0131n\u0131n tozu ise de Harab\u00ee, art\u0131k Hakk\u2019\u0131n konu\u015fan kitab\u0131d\u0131r. Yanan bir \u00e7al\u0131dan Musa\u2019ya seslendi\u011fi gibi Hakk, yanan ruhlardan da seslenir ehl-i irfana;<\/div>\n<\/div>\n
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N\u00e2m\u0131m Ed\u00eeb idi Har\u00e2b\u00ee oldum<\/div>\n
Erenlerin ayak t\u00fcr\u00e2b\u0131 oldum<\/div>\n
Hakk\u2019\u0131n bir mukaddes kit\u00e2b\u0131 oldum<\/div>\n
A\u015fk olsun okuyan ehl-i irf\u00e2na<\/div>\n<\/div>\n
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Har\u00e2b\u00ee \u00f6yle bir do\u011fmu\u015ftur ki d\u00fc\u015f\u00fcnde a\u015fk \u015ferbeti ya da dolusu i\u00e7mi\u015f \u00e2\u015f\u0131klardan, ozanlardan biri oluvermi\u015ftir. Bereketli nefesinden nice deyi\u015fler dile gelmi\u015f, k\u0131sa s\u00fcrede insanlar\u0131n dilinde yer etmi\u015ftir.<\/div>\n<\/div>\n
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Har\u00e2b\u00ee, yani Ahmed Edib, 1852-1917 y\u0131llar\u0131 aras\u0131nda ya\u015fam\u0131\u015f tipik bir son d\u00f6nem Osmanl\u0131 arifi ve \u015fairidir. R\u0131za Tevfik\u2019in demesine g\u00f6re uzun uzad\u0131ya mekteplerde zaman harcamam\u0131\u015ft\u0131r.<\/div>\n<\/div>\n
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Nam\u0131k Kemal\u2019den himaye ve te\u015fvik g\u00f6rm\u00fc\u015f, feylesof R\u0131za Tevfik gibi ba\u015fkalar\u0131 da kendisinden el alm\u0131\u015ft\u0131r. Baz\u0131 \u015fiirleri Sa\u00e2det ve Yeni Mecmua gibi devrin gazete ve dergilerinde yay\u0131nlanm\u0131\u015ft\u0131r. B\u00e2t\u0131n \u00e2leminde cisimden ve d\u00fcnyadan ge\u00e7mi\u015f rind bir \u00e2\u015f\u0131k olsa da Har\u00e2b\u00ee, d\u00fcnyal\u0131k bak\u0131m\u0131ndan da harap say\u0131lm\u0131\u015ft\u0131r.<\/div>\n<\/div>\n
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Bahriye\u2019deki memuriyeti ve ard\u0131ndan oradan emeklili\u011finde hayat\u0131 ciddi maddi s\u0131k\u0131nt\u0131lar i\u00e7inde ge\u00e7mi\u015ftir. D\u0131\u015ftaki yoksulluk i\u00e7teki alevli yan\u0131\u015f\u0131 ve co\u015fkun kaynay\u0131\u015f\u0131 so\u011futan perdesi olmu\u015ftur sanki.<\/div>\n<\/div>\n
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Edip Har\u00e2b\u00ee, yeniden do\u011fumuna vesile bildi\u011fi Mehmed Ali Hilmi Dedebaba\u2019ya m\u00fcrit olmu\u015f ve irfan deryas\u0131na b\u00f6ylece dalm\u0131\u015f; sonras\u0131nda incelikli, s\u0131rl\u0131 \u015fiirler yazmadan edememi\u015ftir.<\/div>\n<\/div>\n
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Har\u00e2b\u00ee\u2019nin on yedi ya\u015f\u0131nda yeniden do\u011fu\u015funa vesile olan Mehmed Ali Hilmi Dedebaba, \u015eahkulu Derg\u00e2h\u0131 postni\u015finidir. 1863 y\u0131l\u0131nda \u015eahkulu Sultan Derg\u00e2h\u0131 postni\u015finli\u011fine getirilmi\u015f, ayn\u0131 y\u0131l Hac\u0131 Bekt\u00e2\u015f-\u0131 Vel\u00ee Derg\u00e2h\u0131\u2019na giderek postni\u015fin Hac\u0131 T\u00fcr\u00e2b\u00ee Ali Dedebaba\u2019dan icazet alm\u0131\u015ft\u0131r.<\/div>\n<\/div>\n
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Malum oldu\u011fu \u00fczere Hac\u0131 Bekt\u00e2\u015f-\u0131 Vel\u00ee Derg\u00e2h\u0131 \u00f6nce II. Mahmut devrinde yeni\u00e7erilikle birlikte la\u011fvedilmi\u015fse de bir \u015fekilde ayin erkan s\u00fcrd\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Daha sonra Cumhuriyet d\u00f6neminde 1925 y\u0131l\u0131nda tekke ve zaviyelerin kapat\u0131lmas\u0131na d\u00f6n\u00fck d\u00fczenleme ile derg\u00e2h\u0131n faaliyetlerine tamamen son verilmi\u015ftir.<\/div>\n<\/div>\n
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Yine de \u00e7e\u015fitli badirelere ra\u011fmen bu co\u015fkun ve suskun derg\u00e2h, muhiplerinin g\u00f6nl\u00fcnde yer etmeye devam etmi\u015ftir. Har\u00e2b\u00ee bu derg\u00e2h\u0131n en \u00e7arp\u0131c\u0131 seslerinden biri olmu\u015ftur. Onun deyi\u015flerinde ya\u015fayan bir derg\u00e2h vard\u0131r neredeyse.<\/div>\n<\/div>\n
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Erdal Erzincan\u2019dan dinledi\u011fim \u201cKur\u2019an kelam\u0131m\u0131zd\u0131r\u201d ba\u015fl\u0131kl\u0131 deyi\u015finde y\u00fcz\u00fcme ilk \u00e7arpan \u015fey, ba\u011flaman\u0131n t\u0131n\u0131lar\u0131ndaki ve deyi\u015fin s\u00f6zlerindeki co\u015fkunluk olmu\u015ftu.<\/div>\n<\/div>\n
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Dinleyenin i\u00e7indeki derinli\u011fi cu\u015f-u huru\u015fa getirece\u011fini vaat eder gibidir. Gizli bir s\u0131rr\u0131, a\u00e7\u0131k se\u00e7ik en anla\u015f\u0131l\u0131r haliyle hayk\u0131r\u0131rcas\u0131na f\u0131s\u0131ldar gibi.<\/div>\n<\/div>\n
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Ezginin ak\u0131\u015f\u0131ndaki seyir, s\u00f6yleyi\u015fteki farkl\u0131la\u015fmalar hepsi Har\u00e2b\u00ee\u2019nin ruhundaki tema\u015faya tutulan bir ayna misalidir.<\/div>\n<\/div>\n
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Birazdan bir s\u0131rr\u0131 fa\u015f etmeye \u00e7al\u0131\u015f\u0131lacak olan s\u00f6zler eminim hakikatin kap\u0131s\u0131n\u0131 biraz aralayacaks\u0131n\u0131z;<\/div>\n<\/div>\n
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Ey hoca k\u00e2be kavseyn bizim makam\u0131m\u0131zd\u0131r<\/div>\n
Hizmet i\u00e7in dem a dem Cibril gulam\u0131m\u0131zd\u0131r<\/div>\n<\/div>\n
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Har\u00e2b\u00ee, B\u00e2t\u0131n\u00ee s\u0131rlarla aras\u0131 pek de iyi olmayan zahire tak\u0131l\u0131p kalm\u0131\u015f olanlarad\u0131r hitab\u0131 \u201cey hoca\u201d derken.<\/div>\n<\/div>\n
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Bulundu\u011fu hakikat \u00fclkesini Necm Suresi 99. ayeti ile a\u00e7\u0131klar. \u201cB\u00f6ylece iki yay aral\u0131\u011f\u0131 kadar (k\u00e2be kavseyn), hatta daha yak\u0131n oldu\u201d der ayet. \u0130rfan ehline g\u00f6re Allah ile sevgili el\u00e7isinin mira\u00e7taki yak\u0131nla\u015fmas\u0131n\u0131 anlat\u0131r bu s\u00f6zler.<\/div>\n<\/div>\n
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Sufilerin \u00e7ok\u00e7a dillendirdikleri \u00fczere doksan bin kelam eder el\u00e7i bu makamda hakk ile. Bunlardan bir k\u0131sm\u0131 Kur\u2019an olarak indirilir insanlara, bir k\u0131sm\u0131 s\u0131r olarak ancak ehline a\u00e7\u0131lmak \u00fczere ayr\u0131l\u0131r.<\/div>\n<\/div>\n
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S\u00f6z, her a\u011f\u0131zda ayn\u0131 g\u00f6r\u00fcnse de her a\u011f\u0131zda farkl\u0131d\u0131r. O \u0130ki yay aral\u0131\u011f\u0131 kadar yak\u0131n\u0131nda olmak hakk\u2019\u0131n. Kabzas\u0131nda iki yay \u00fcst\u00fcste konuldu\u011funda sanki b\u00fct\u00fcnle\u015fmi\u015f gibidirler. Oradan konu\u015fmak her \u015feyi ba\u015fkala\u015ft\u0131r\u0131r.<\/div>\n<\/div>\n
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Uzaklardaki birinin okudu\u011fu ayetlerden anlad\u0131\u011f\u0131 \u015fey ile kavseyn s\u0131rr\u0131ndakinin anlad\u0131\u011f\u0131 \u015fey zahirle bat\u0131n kadar farkl\u0131d\u0131r birbirinden. Bu makamda olanlara Cibril yani vahy mele\u011fi inayet eder.<\/div>\n<\/div>\n
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Cibril insan\u0131n \u00f6z\u00fcnde sakl\u0131 nefesi gibidir. K\u00e2mil insan Hakk\u2019\u0131na iki yay aral\u0131\u011f\u0131 kadar hatta daha yak\u0131n oldu\u011funda a\u00e7\u0131\u011fa \u00e7\u0131kar \u0131\u015f\u0131\u011f\u0131. Oklar kabzalar\u0131n\u0131n i\u00e7indedir. Bu makam da i\u00e7eriye \u00f6zg\u00fcd\u00fcr. D\u0131\u015fardan bak\u0131ld\u0131\u011f\u0131nda g\u00f6r\u00fclense hi\u00e7liktir.<\/div>\n<\/div>\n
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Nice harabeler vard\u0131r ki defineler saklarlar derinlerinde. Harabelerin k\u0131ymetini ancak ehli bilir. \u201cHar\u00e2b\u00e2t ehline hor bakma defineye malik viraneler var\u201d derken Erzurumlu \u0130brahim Hakk\u0131 sanki Har\u00e2b\u00ee baban\u0131n harap ruhundan da haber etmi\u015ftir.<\/div>\n<\/div>\n
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Surette rind u meyhur mest u harab\u0131z amma<\/div>\n
Sirette Hakk ile Hakk olmak nizam\u0131m\u0131zd\u0131r<\/div>\n<\/div>\n
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Kimilerinin, g\u00f6r\u00fcn\u00fcrl\u00fckte derbeder, her \u015feyden ge\u00e7mi\u015f, hi\u00e7bir \u015feysiz olu\u015fu yan\u0131lt\u0131r insan\u0131. Suret zahir ise s\u00eeret b\u00e2t\u0131nd\u0131r. Hakk ile Hakk olmu\u015ftur derinlerinde.<\/div>\n<\/div>\n
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\u0130\u00e7indeki ate\u015f d\u0131\u015f\u0131nda rind yapm\u0131\u015ft\u0131r \u00e2\u015f\u0131\u011f\u0131. Mey ile mest etmi\u015ftir ve b\u00f6ylece harap olmu\u015ftur. G\u00f6r\u00fcnt\u00fcn\u00fcn, g\u00f6r\u00fcnmenin her \u015fey oldu\u011fu \u015fu \u00e2hir zamanda suretler art\u0131k ne bir ate\u015fin k\u00f6z\u00fcd\u00fcr ne de k\u00fcl\u00fc.<\/div>\n<\/div>\n
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Harap ruhlardan s\u00eerette Hakk ile olanlardan da eser kalmam\u0131\u015ft\u0131r. Suretler ne ruhun perdesi ne de kalkan\u0131d\u0131r. Suretler bir bo\u015flu\u011fun kabu\u011fundan ibaret art\u0131k ve onu da gizleyemiyor bile.<\/div>\n<\/div>\n
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Har\u00e2b\u00ee bo\u015funa bir ba\u015fka yerde insan\u0131 insan k\u0131lan\u0131n aslen s\u00eeret olu\u015fundan bahsetmiyor \u201cEy Ed\u00edb her g\u00f6rd\u00fc\u011f\u00fcn insan\u0131 insan belleme \/ Suretin insan g\u00f6r\u00fcrs\u00fcn sireti hayvan \u00e7\u0131kar\u201d diyerek. Bu kabuk devrinde zahir art\u0131k b\u00e2t\u0131n\u0131n b\u00fct\u00fcnle\u015fik bir par\u00e7as\u0131 olamayacakt\u0131r. Zahir sadece g\u00f6r\u00fcnen de\u011fil s\u00eerette de yegane bulunand\u0131r. Hi\u00e7bir davran\u0131\u015f ve duygu ka\u00e7amamaktad\u0131r bu i\u00e7bo\u015falmas\u0131ndan; tap\u0131nmak bile.<\/div>\n<\/div>\n
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Duvara kar\u015f\u0131 secde etmek bize ne hacet<\/div>\n
Bizim namaz\u0131m\u0131zda Allah imam\u0131m\u0131zd\u0131r<\/div>\n<\/div>\n
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\u015eeyh-\u00fcl Ekber \u0130bn-i Arabi\u2019nin samimi bir takip\u00e7isi olan Har\u00e2b\u00ee, and\u0131\u011f\u0131m\u0131z bu i\u00e7i bo\u015f ibadetten bahsediyor keskin bir dille. Kimilerinin secdesi sadece bir duvar \u00f6n\u00fcnde e\u011filmekten ibaret kalmaktad\u0131r.<\/div>\n<\/div>\n
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Maun suresinde Allah\u2019\u0131n uyar\u0131s\u0131na muhatap olanlar musallileri d\u00fc\u015f\u00fcnmeden edemiyor insan. Oysa el\u00e7i, namaz i\u00e7in \u201cinanan insan\u0131n mirac\u0131d\u0131r\u201d demi\u015fti. Vahdet-i v\u00fcc\u00fbd penceresinden bak\u0131ld\u0131\u011f\u0131nda mira\u00e7 en uzak g\u00f6klere, varl\u0131\u011f\u0131n en uzak s\u0131n\u0131rlar\u0131na ula\u015fmak de\u011fil midir. Yani insan\u0131n \u201ckalbine\u201d. \u0130ki yay aral\u0131\u011f\u0131n\u0131n \u00f6tesi kalbin de \u00f6tesidir. \u00c7i\u011fde a\u011fac\u0131n\u0131n \u00f6tesi\u2026<\/div>\n<\/div>\n
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Malumdur ki M\u00fcsl\u00fcmanlar namazlar\u0131nda K\u00e2be\u2019ye y\u00f6nelirler. Siyah \u00f6rt\u00fcs\u00fcyle K\u00e2be Allah\u2019\u0131n evidir. Ve g\u00f6n\u00fcl de Allah\u2019\u0131n evidir. Allah \u201cancak m\u00fcmin kulumun kalbine s\u0131\u011fd\u0131m\u201d demi\u015ftir. G\u00f6n\u00fcl, Allah\u2019\u0131n istiva etti\u011fi ar\u015f de\u011fil midir? Zahirde Allah\u2019\u0131n evi olan K\u00e2be, b\u00e2t\u0131nda Allah\u2019\u0131n evi olan kalbin temsili gibidir.<\/div>\n<\/div>\n
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Ta meleklerin \u00c2dem\u2019e secde edi\u015finde oldu\u011fu gibi Allah\u2019\u0131n tecelli etti\u011fi kalbedir secde esas\u0131nda. Elbette bunlar remizli anlat\u0131mlard\u0131r. San\u0131r\u0131m b\u00f6ylesi bir anlat\u0131m\u0131 Abdulkadir Geyl\u00e2n\u00ee yolunda tasavvuf erbab\u0131 da ayn\u0131 \u015feyleri s\u00f6yler.<\/div>\n<\/div>\n
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K\u00e2be\u2019nin etraf\u0131nda daireler halinde namaz k\u0131lan binlerce insan\u0131 d\u00fc\u015f\u00fcnelim. Fizik\u00ee olarak zahirde K\u00e2be\u2019nin orada olmad\u0131\u011f\u0131 tahayy\u00fcl edildi\u011finde insanlar birbirlerinin kalplerinde tecelli eden Hakk\u2019a secde k\u0131lmaktad\u0131rlar asl\u0131nda.<\/div>\n<\/div>\n
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Har\u00e2b\u00ee, secdenin bu derinlerdeki k\u0131ymetini hat\u0131rlatmak ister gibidir. Bu k\u0131sm\u0131n\u0131 her dinledi\u011fimde bu deyi\u015fin mutlaka Cibril hadisi diye bilinen kutlu s\u00f6zler gelir akl\u0131ma. Bir g\u00fcn vahiy mele\u011fi Cebrail bir insan suretinde gelir ve iki yay aral\u0131\u011f\u0131 kadar yak\u0131n oturdu\u011fu efendimize sorular sorar.<\/div>\n<\/div>\n
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Bunlardan biri de \u201c\u0130hsan nedir?\u201d sorusudur. Hz. Peygamber, \u201c\u0130hsan Allah\u2019\u0131 g\u00f6r\u00fcyormu\u015f gibi ibadet etmendir, her ne kadar sen onu g\u00f6rm\u00fcyorsan da o seni muhakkak g\u00f6r\u00fcr\u201d buyurmu\u015ftur. \u0130\u015fte bu hal i\u00e7inde, ne duvarlar\u0131n h\u00fckm\u00fc vard\u0131r, ne de mesafelerin.<\/div>\n
\u015eathiye niteli\u011findeki bu t\u00fcr s\u00f6zler zahir ehli i\u00e7in katlan\u0131lamaz derecede sak\u0131ncal\u0131 g\u00f6r\u00fclecektir.<\/div>\n<\/div>\n
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Belki de hakiki manalar\u0131 kavransa bile. Har\u00e2b\u00ee, bu t\u00fcr riy\u00e2karl\u0131k yapanlar\u0131 anlamaya \u00e7a\u011f\u0131r\u0131r. \u00c7\u00fcnk\u00fc g\u00f6r\u00fcnene tak\u0131l\u0131p kalanlar Har\u00e2b\u00ee\u2019nin lak\u0131rd\u0131s\u0131n\u0131 yanl\u0131\u015f anlad\u0131\u011f\u0131 gibi Kur\u2019\u00e2n\u2019\u0131 da yanl\u0131\u015f kavramaktad\u0131rlar. O y\u00fczden \u201cgel bizden anla\u201d diyor m\u00fcthi\u015f bir telmih ile;<\/div>\n<\/div>\n
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Ey vaizi riy\u00e2kar Kur\u2019an\u0131 bilmiyorsun<\/div>\n
Gel bizden anla zira Kur\u2019an kelam\u0131m\u0131zd\u0131r<\/div>\n<\/div>\n
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Bu beyitte de mutlaka Hz. Ali gelmeli insan\u0131n akl\u0131na. Hani o \u00e7etin fitne zamanlar\u0131nda kimileri m\u0131zraklar\u0131n\u0131n ucuna Kur\u2019\u00e2n sayfalar\u0131n\u0131 takarak kar\u015f\u0131 durmu\u015flard\u0131 Hz.Ali\u2019ye. Edebe ayk\u0131r\u0131 hadsiz bir c\u00fcretle Hz.Ali\u2019yi Kur\u2019\u00e2n\u2019a uymaya \u00e7a\u011f\u0131rm\u0131\u015flard\u0131 g\u00fcya. Bunlara kar\u015f\u0131 Hz.Ali de \u00e7a\u011flar boyu m\u00e2n\u00e2 \u0131\u015f\u0131\u011f\u0131n\u0131 yakacak o s\u00f6z\u00fc s\u00f6ylemi\u015fti. Hz.Ali demi\u015fti ki \u201cOysa ben konu\u015fan Kur\u2019\u00e2n\u2019\u0131m!\u201d<\/div>\n<\/div>\n
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Durup bakmal\u0131y\u0131z etraf\u0131m\u0131za hi\u00e7 bir konu\u015fan Kur\u2019\u00e2n\u2019a rast geldik mi diye. Yoksa hepimizin m\u0131zraklar\u0131n\u0131n ucunda k\u00e2\u011f\u0131t par\u00e7alar\u0131 m\u0131 var daha? Ya bizim kelam\u0131m\u0131z Kur\u2019\u00e2n m\u0131 ger\u00e7ekten?<\/div>\n<\/div>\n
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Deyi\u015fi dinlerken son dizelere gelindi\u011finde, gerek ba\u011flaman\u0131n gerek z\u00e2kirin sesi de\u011fi\u015fir; co\u015fkun ak\u0131\u015f durulur, a\u015fk\u0131n cezbesi durdurulur. \u00c2rif s\u0131rr\u0131 hakk\u0131yla kavramak ve mutlaka her kula\u011fa g\u00f6re usul\u00fcnce fa\u015f etmek zorundad\u0131r zira. Har\u00e2b\u00ee kendini ve herkesi uyar\u0131r;<\/div>\n<\/div>\n
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\u015eer-i \u015ferifi ta\u011fyir etme sak\u0131n Har\u00e2b\u00ee<\/div>\n
Z\u00e2hidlerin helali bizim haram\u0131m\u0131zd\u0131r<\/div>\n<\/div>\n
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\u015eerefli \u015feriat\u0131, inanc\u0131n kural\u0131n\u0131, yasas\u0131n\u0131, normunu ba\u015fkala\u015ft\u0131r\u0131r, bozar g\u00f6r\u00fcnme diye \u00e7uvald\u0131z\u0131 kendine bat\u0131r\u0131r Har\u00e2b\u00ee. \u00c7\u00fcnk\u00fc bu ta\u011fyiri yapan zahir ehlidir asl\u0131nda.<\/div>\n<\/div>\n
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Hakk\u2019\u0131n mesaj\u0131n\u0131n manas\u0131n\u0131 derinlikli bir \u015fekilde kavramak yerine g\u00f6r\u00fcn\u00fc\u015fe tak\u0131l\u0131p kalmak ba\u015fkala\u015ft\u0131rmakt\u0131r onu. Bu, onlar i\u00e7in helal say\u0131lsa da \u00e2rifler i\u00e7in b\u00fcy\u00fck g\u00fcnaht\u0131r. Zahirde tak\u0131l\u0131p kalanlar, di\u011fer herkesi de orada ba\u011flan\u0131p kalmaya mecbur b\u0131rakmak gayesindedir.<\/div>\n<\/div>\n
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Tezenenin son dokunu\u015flar\u0131 ile ba\u011flan\u0131rken kelam, Hz \u0130sa\u2019n\u0131n zahir ehli \u015fekilci Yahudilere hitab\u0131 gelir g\u00f6nl\u00fcne insan\u0131n: \u201ccennetin kap\u0131s\u0131na oturmu\u015flar fakat ne kendileri i\u00e7eri giriyorlar ne de ba\u015fkas\u0131n\u0131n girmesine m\u00fcsaade ediyorlar\u201d<\/div>\n<\/div>\n
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A\u015fk ile<\/div>\n<\/div>\n
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Ara\u015ft\u0131ran :<\/div>\n<\/div>\n
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Mehmed \u00d6zg\u00fcr Ersan<\/div>\n
Abdal Yesari<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Buyruk ve Makal\u00e2t da namaz\u0131n \u015feriat kap\u0131s\u0131ndaki kal\u0131psal yap\u0131s\u0131n\u0131 Ehli S\u00fcnnet ve Ehli \u015eia ile bir fark yoktur. Ancak tarikat, marifet ve hakikat kap\u0131lar\u0131nda namaza nas\u0131l b\u00e2t\u0131ni (ezoterik) anlamlar y\u00fcklenmi\u015f…<\/p>\n","protected":false},"author":1,"featured_media":363,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-362","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makale"],"_links":{"self":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/362","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=362"}],"version-history":[{"count":1,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/362\/revisions"}],"predecessor-version":[{"id":364,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/362\/revisions\/364"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/media\/363"}],"wp:attachment":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=362"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=362"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=362"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}