{"id":371,"date":"2023-09-12T14:02:51","date_gmt":"2023-09-12T14:02:51","guid":{"rendered":"https:\/\/mehmetozgurersan.com\/?p=371"},"modified":"2023-09-12T14:02:51","modified_gmt":"2023-09-12T14:02:51","slug":"nimri-dede-ismail-dehmen","status":"publish","type":"post","link":"https:\/\/mehmetozgurersan.com\/?p=371","title":{"rendered":"Nimri Dede ( \u0130smail Dehmen)"},"content":{"rendered":"
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(P\u0131narlar k\u00f6y\u00fc- Keban \/ Elaz\u0131\u011f,<\/div>\n
1909-1986)<\/div>\n<\/div>\n
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1909 y\u0131l\u0131nda Elaz\u0131\u011f’\u0131n Keban il\u00e7esine ba\u011fl\u0131 Nimri (\u015fimdiki ad\u0131yla P\u0131narlar) k\u00f6y\u00fcnde do\u011fdu.<\/div>\n
As\u0131l ad\u0131 Ismail Dehme dir. Lakab\u0131 \u015e\u0131h Ismail diye de s\u00f6ylenir.<\/div>\n
Mahlas\u0131n\u0131 k\u00f6y\u00fcn\u00fcn eski ad\u0131ndan alm\u0131\u015ft\u0131r. 12 ya\u015f\u0131ndayken baba ve annesini yitirdi. Karde\u015fleriyle birlikte yetim ve \u00f6ks\u00fcz kald\u0131.<\/div>\n<\/div>\n
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1925 y\u0131l\u0131nda \u0130stanbul’da ya\u015famakta olan uzak bir akrabas\u0131 Nimri Dedenin yetimli\u011fine ac\u0131r ve kendisini \u0130stanbul’a ald\u0131r\u0131r. Nimri Dede’yi \u0130stanbul’daki Numune-i \u0130rfan adl\u0131 bir okulda \u00fc\u00e7 y\u0131l okutur. Ne var ki okula ge\u00e7 ya\u015fta ba\u015flayan Nimri Dede, ya\u015f\u0131n\u0131n b\u00fcy\u00fcd\u00fc\u011f\u00fc gerek\u00e7esiyle \u00fc\u00e7 y\u0131l sonra \u00f6\u011frenimden uzakla\u015ft\u0131r\u0131l\u0131r. A\u015f\u0131k Nimri Dede’nin Mevlana’ya da ba\u011fl\u0131l\u0131\u011f\u0131 bilinmektedir.<\/div>\n<\/div>\n
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Nimri Dede, \u00e7o\u015fku ve cebze ozan\u0131d\u0131r. Tasavvufta hal ehli say\u0131l\u0131p da \u015fiirlerindeki kafa tutucu deyimleri ho\u015f g\u00f6r\u00fclen a\u015f\u0131klar\u0131m\u0131zdan birisidir. T\u00fcm deyimlerini, \u00e7\u0131k\u0131\u015f noktas\u0131 ne olursa olsun kutsal inanc\u0131n sa\u011flam temellerinde oturmakta gecikmez. D\u00fc\u015f\u00fcnce ve felsefesi Pir Sultan’lar\u0131n, Kaygusuz Abdal’lar\u0131n etkisini ta\u015f\u0131r.<\/div>\n<\/div>\n
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Ger\u00e7ek ad\u0131 \u0130smail Dehmen olan Nimri Dede, 1909 y\u0131l\u0131nda Elaz\u0131\u011f’\u0131n Keban il\u00e7esinde d\u00fcnyaya geliyor. Gen\u00e7lik y\u0131llar\u0131nda \u0130stanbul’da kal\u0131yor.<\/div>\n<\/div>\n
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Kaleme alm\u0131\u015f oldu\u011fu nefes ve \u015fiirleri, Anadolu co\u011frafyas\u0131nda e\u015fine az rastlan\u0131r t\u00fcrden.<\/div>\n
\u0130stanbul’da ya\u015fad\u0131\u011f\u0131 y\u0131llarda, edebiyata, \u015fiire, tasavvufa olan ilgisi ve \u015fairlik yetene\u011fi dolay\u0131s\u0131yla Neyzen Tevfik, Mahzar Osman, Muzaffer \u00d6zok, \u015eemsettin Ye\u015fil, Osman Cemal gibi \u015fahsiyetlerle tan\u0131\u015fm\u0131\u015f ve onlarla arkada\u015fl\u0131k etmi\u015ftir. \u00d6zellikle yarad\u0131l\u0131\u015f\u0131ndaki derin duyu\u015f ve co\u015fkun ruh yap\u0131s\u0131 onu tasavvufa y\u00f6nlendirmi\u015ftir. \u0130stanbul\u2019da bulunan bir\u00e7ok tekke, tarikat ve cem evine gitmi\u015ftir. \u201c\u00c7e\u015fitli ekollere mensup tasavvuf erbab\u0131yla tan\u0131\u015fan \u0130smail Dehmen, onlardan \u00f6zel dersler al\u0131r, sohbet toplant\u0131lar\u0131na kat\u0131l\u0131r.<\/div>\n<\/div>\n
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Nimri Dede ve eserleri ile ilgili olarak derleme \u00e7al\u0131\u015fmalar\u0131n\u0131 y\u00fcr\u00fct\u00fcl\u00fcyor. Kaynak ki\u015fi olarak Dedemiz’in k\u0131z\u0131 Suna Dehmen \u015eahin’den t\u00fcrk\u00fcleri, ve Nimri Dedenin g\u00f6n\u00fcl d\u00fcnyas\u0131n\u0131 \u00f6\u011frenmeye devam ediyoruz.<\/div>\n<\/div>\n
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Nimri Dede 1966 y\u0131l\u0131nda Konya’da d\u00fczenlenen T\u00fcrkiye A\u015f\u0131klar Bayramlar\u0131na kat\u0131larak \u00f6d\u00fcller al\u0131r. 1986 y\u0131ll\u0131nda Hakka y\u00fcr\u00fcd\u00fc\u011f\u00fc bilinmektedir.Nimri Dede’nin t\u00fcrbesi Keban’\u0131n Nimri k\u00f6y\u00fcnde bulunuyor.<\/div>\n<\/div>\n
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1)<\/div>\n<\/div>\n
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Bismillah s\u0131rr\u0131nda bi k\u00fclli mevcut<\/div>\n
Kemal \u00fc zevalle onda mevcuttur<\/div>\n
Elhamd\u00fclillahi rabbil \u00e2lem\u00een<\/div>\n
Men arefi duyan canda gizlidir<\/div>\n<\/div>\n
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Errahm\u00e2nir\u2019rah\u00eem her iki cihan<\/div>\n
Bunlar ile sabit g\u00f6r\u00fcn\u00fcr heman<\/div>\n
M\u00e2liki yevmidd\u00een ol h\u00e2kim sultan<\/div>\n
Maden nebat ab \u00fc nanda gizlidir<\/div>\n<\/div>\n
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\u0130yyake na\u2019bud\u00fc Allah da f\u00e2ndir<\/div>\n
Bunun iktizas\u0131 edep erk\u00e2nd\u0131r<\/div>\n
Ve iyyake neste\u00een ulu seyrand\u0131r<\/div>\n
Hakk\u2019a yak\u0131n olan canda gizlidir<\/div>\n<\/div>\n
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\u0130hdiness\u0131ratel mustak\u00eem cana<\/div>\n
Hidayet bundad\u0131r iki cihana<\/div>\n
Yedi hatt\u2019istiva vechi insana<\/div>\n
K\u00fcn emri k\u00e2f ile nun\u2019da gizlidir<\/div>\n<\/div>\n
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S\u0131ratallez\u00eene en\u2019amte aleyhim<\/div>\n
Bundan zuhur etti \u015fems ile mah\u0131m<\/div>\n
Bize \u015fefaat k\u0131l ey padi\u015fah\u0131m<\/div>\n
Bu s\u0131rr-\u0131 n\u00fcb\u00fcvvet sende gizlidir<\/div>\n<\/div>\n
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Gayrilma\u011fd\u00fbbi aleyhim ve leddal<\/div>\n
L\u00een\u2019den kurtulana olmaz k\u0131yl \u00fc kal<\/div>\n
Ey Dede gel sen de bu ummana dal<\/div>\n
Hak k\u00fclliyat\u0131yla bunda gizlidir<\/div>\n<\/div>\n
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(Buran, 2006: 193-194)<\/div>\n<\/div>\n
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2)<\/div>\n<\/div>\n
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\u0130kilik Kinini \u0130\u00e7imden At\u0131p<\/div>\n
\u00d6zde Ben Bir \u0130nsan Olmaya Geldim<\/div>\n
Taht Kural\u0131 Ariflerin G\u00f6nl\u00fcne<\/div>\n
S\u00f6zde Ben Bir \u0130nsan Olmaya Geldim<\/div>\n
Serimi Meydana Koymaya Geldim<\/div>\n<\/div>\n
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Me\u011ferse A\u015fk \u0130mi\u015f Can\u0131n Mayas\u0131<\/div>\n
Ona Mihrab Olmu\u015f Ka\u015f\u0131n Aras\u0131<\/div>\n
Hakk\u0131n \u0130\u015fledi\u011fi Kudret Boyas\u0131<\/div>\n
Y\u00fczde Ben Bir \u0130nsan Olmaya Geldim<\/div>\n
Serimi Meydana Koymaya Geldim<\/div>\n<\/div>\n
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B\u00fct\u00fcn M\u00fcr\u015fidlerin Tarif Etti\u011fi<\/div>\n
Sad\u0131klar\u0131n Menziline Yetti\u011fi<\/div>\n
Embiyan\u0131n Evliyan\u0131n Gitti\u011fi<\/div>\n
\u0130zde Ben Bir \u0130nsan Olmaya Geldim<\/div>\n
Serimi Meydana Koymaya Geldim<\/div>\n<\/div>\n
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Ben De Bir Zamanlar Bakt\u0131m Bak\u0131ld\u0131m<\/div>\n
Nice Y\u0131llar Bir Kemende Tak\u0131ld\u0131m<\/div>\n
O A\u015fk\u0131 Mecazla Yand\u0131m Yak\u0131ld\u0131m<\/div>\n
K\u00f6zde Ben Bir \u0130nsan Olmaya Geldim<\/div>\n
Serimi Meydana Koymaya Geldim<\/div>\n<\/div>\n
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S\u00fcregeldim A\u015fk Meyini \u0130\u00e7erek<\/div>\n
Her Bir Ak\u0131 Karas\u0131ndan Se\u00e7erek<\/div>\n
Varl\u0131k Da\u011flar\u0131n\u0131 Delip Ge\u00e7erek<\/div>\n
D\u00fczde Ben Bir \u0130nsan Olmaya Geldim<\/div>\n
Serimi Meydana Koymaya Geldim<\/div>\n<\/div>\n
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G\u00f6r Ki Nimri Dede \u015eimdi Neyleyi<\/div>\n
Ger\u00e7ek A\u015fk\u0131 Her G\u00f6n\u00fcle S\u00f6yleyi<\/div>\n
Her T\u00fcrl\u00fc Sefaya Veda Eyleyi<\/div>\n
Sazda Ben Bir \u0130nsan Olmaya Geldim<\/div>\n
Serimi Meydana Koymaya Geldim<\/div>\n<\/div>\n
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A\u015fk ile<\/div>\n<\/div>\n
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Mehmet \u00d6zg\u00fcr Ersan<\/div>\n
Abdal Yesari<\/div>\n<\/div>\n
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Resim : Nimri Dede ( \u0130smail Dehmen)(P\u0131narlar k\u00f6y\u00fc- Keban \/ Elaz\u0131\u011f, 1909-1986)<\/div>\n<\/div>\n
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N\u0130MR\u0130 DEDE\/DEDE\/N\u0130MR\u0130, \u0130smail Dehmen<\/div>\n
(d. 1909 \/ \u00f6. 18.10.1986)<\/div>\n
\u00e2\u015f\u0131k, \u00e7ift\u00e7i, esnaf<\/div>\n
(\u00c2\u015f\u0131k \/ 20. Y\u00fczy\u0131l \/ Anadolu-Osmanl\u0131-T\u00fcrkiye)<\/div>\n<\/div>\n
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ISBN: 978-9944-237-86-4<\/div>\n
As\u0131l ad\u0131 \u0130smail Dehmen olan \u00e2\u015f\u0131k, 1909 y\u0131l\u0131nda Elaz\u0131\u011f’\u0131n Keban il\u00e7esine ba\u011fl\u0131 P\u0131narlar (Nimr\u00ee) k\u00f6y\u00fcnde d\u00fcnyaya gelmi\u015ftir. Babas\u0131 Abdulvahap Efendi, annesi ise Ay\u015fe Han\u0131m’d\u0131r. Anne ve babas\u0131 alt\u0131 ay ara ile \u00f6l\u00fcnce karde\u015fleri ile birlikte bir s\u00fcre amcazadeleri H\u00fcseyin Efendi\u2019nin yan\u0131nda kalm\u0131\u015f ve daha sonra 1925 y\u0131l\u0131nda \u0130stanbul\u2019da G\u00fcmr\u00fck M\u00fcfetti\u015fi olan di\u011fer amcazadesi Ahmet Bey\u2019in yan\u0131na gitmi\u015ftir.<\/div>\n<\/div>\n
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\u0130stanbul\u2019da Numune-i \u0130rfan adl\u0131 okula devam etmi\u015f ancak ya\u015f\u0131 b\u00fcy\u00fck oldu\u011fu i\u00e7in \u00fc\u00e7 y\u0131l sonra bu okuldan ayr\u0131lmak zorunda kalm\u0131\u015ft\u0131r. Bu arada Aksaray\u2019da Vatan Caddesi’ndeki Bozkurt Han\u2019da meyve satarak ve daha sonra da Kapal\u0131 \u00c7ar\u015f\u0131’da eski elbiseler al\u0131p satarak ge\u00e7imini sa\u011flamaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. \u0130ki evlilik yapan \u00e2\u015f\u0131\u011f\u0131n birinci e\u015fi Nimr\u00eeli Elif Han\u0131m, ikinci e\u015fi ise Denizli k\u00f6y\u00fcnden M\u00fcyesser Han\u0131m’d\u0131r. Elif Han\u0131m, bilinmeyen bir sebeple kendisini F\u0131rat nehrine atarak intihar etmi\u015ftir. \u0130smail Dehmen\u2019in \u00fc\u00e7\u00fc erkek (Battal Gazi, Ali Naki, Ercihan) ve be\u015fi k\u0131z (Kadriye, Fikriye, \u015e\u00fckran, \u015eenay, Suna) olmak \u00fczere toplam sekiz \u00e7ocu\u011fu vard\u0131r.<\/div>\n<\/div>\n
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\u0130stanbul’da ya\u015fad\u0131\u011f\u0131 y\u0131llarda, edebiyata, \u015fiire, tasavvufa olan ilgisi ve \u015fairlik yetene\u011fi dolay\u0131s\u0131yla Neyzen Tevfik, Mahzar Osman, Muzaffer \u00d6zok, \u015eemsettin Ye\u015fil, Osman Cemal gibi \u015fahsiyetlerle tan\u0131\u015fm\u0131\u015f ve onlarla arkada\u015fl\u0131k etmi\u015ftir. \u00d6zellikle yarad\u0131l\u0131\u015f\u0131ndaki derin duyu\u015f ve co\u015fkun ruh yap\u0131s\u0131 onu tasavvufa y\u00f6nlendirmi\u015ftir. \u0130stanbul\u2019da bulunan bir\u00e7ok tekke, tarikat ve cem evine gitmi\u015ftir. \u201c\u00c7e\u015fitli ekollere mensup tasavvuf erbab\u0131yla tan\u0131\u015fan \u0130smail Dehmen, onlardan \u00f6zel dersler al\u0131r, sohbet toplant\u0131lar\u0131na kat\u0131l\u0131r. 18 ya\u015f\u0131ndan itibaren cura \u00e7almaya ba\u015flar ve \u015fiirler yazar.\u201d \u0130stanbul\u2019da \u015eemsettin Ye\u015fil\u2019in te\u015fvikiyle Arap\u00e7a ve Fars\u00e7a dersleri alm\u0131\u015f; Nak\u015fi, Rufai, Kadiri ve Melami cemaatlerinde bulunmu\u015f ve bu cemaatlerin ileri gelenleriyle sohbet etmi\u015ftir (Arslan ve Onarl\u0131 2000: 35).<\/div>\n<\/div>\n
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\u00c2\u015f\u0131\u011f\u0131n soyu, kendi ifadesiyle \u201cHorasan T\u00fcrkmenlerine\u201d dayanmaktad\u0131r. Horasan\u2019dan Anadolu\u2019ya gelen bir T\u00fcrkmen ailesinin, Alevi inanc\u0131na mensup bir \u00e7ocu\u011fudur. \u00c2\u015f\u0131\u011f\u0131n as\u0131l olarak Yesi\u2019nin (T\u00fcrkistan) \u00dc\u00e7 Kurgan y\u00f6resinden gelerek Elaz\u0131\u011f, Malatya ve Tunceli y\u00f6resine yerle\u015fen \u015eeyh Hasan Oca\u011f\u0131 ve a\u015firetinin mensubu oldu\u011fu san\u0131lmaktad\u0131r. Nitekim Nimr\u00ee K\u00f6y\u00fc, \u201c13. y\u00fczy\u0131lda O\u011fuzlar\u0131n Bayat boyunun oymaklar\u0131n\u0131n kurdu\u011fu bir T\u00fcrkmen k\u00f6y\u00fcd\u00fcr. \u015eeyh Hasan Onar\u2019dan icazet alan \u015eeyh Nimr\u00ee, oyma\u011f\u0131yla y\u00f6reye gelerek bir yerle\u015fim yeri kurmu\u015f ve bu yere kendi ad\u0131n\u0131 vermi\u015ftir. 13. y\u00fczy\u0131lda Baskil\u2019in \u015eeyh Hasan k\u00f6y\u00fcnden Arapkir\u2019e de\u011fin F\u0131rat havzas\u0131na h\u00e2kim olan \u015eeyh Hasan Onar, b\u00f6lgeyi \u0130slamla\u015ft\u0131rarak kendi a\u015firetini yerle\u015ftirmi\u015ftir. Nimr\u00ee K\u00f6y\u00fc de b\u00f6ylesi bir isk\u00e2n sonucu olu\u015fmu\u015ftur\u201d (Arslan ve Onarl\u0131 2000: 37). \u00c2\u015f\u0131\u011f\u0131n \u015eeyh Ahmet Verani\u2019ye olan ba\u011fl\u0131l\u0131\u011f\u0131 da bu ilgiyi a\u00e7\u0131k\u00e7a g\u00f6stermektedir. Dehmen vefat\u0131ndan \u00fc\u00e7 g\u00fcn \u00f6nce hastaneye yatm\u0131\u015f ve 18 Ekim 1986’da Elaz\u0131\u011f’da vefat etmi\u015ftir.<\/div>\n<\/div>\n
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Nimr\u00ee Dede, \u00e2\u015f\u0131k edebiyat\u0131 i\u00e7inde de\u011ferlendirilebilecek, tekke edebiyat\u0131 y\u00f6n\u00fc a\u011f\u0131r basan bir halk ozan\u0131d\u0131r. Birka\u00e7 \u015fiirini beyitle yazan Nimr\u00ee Dede, naz\u0131m birimi olarak, genellikle, halk edebiyat\u0131n\u0131n klasik naz\u0131m birimi olan d\u00f6rtl\u00fc\u011f\u00fc kullanm\u0131\u015ft\u0131r. Naz\u0131m bi\u00e7imi ve t\u00fcr\u00fc olarak, \u00e2\u015f\u0131k edebiyat\u0131 naz\u0131m bi\u00e7imlerinden ko\u015fma, mani ve destan; \u00e2\u015f\u0131k edebiyat\u0131 naz\u0131m t\u00fcrlerinden g\u00fczelleme, ta\u015flama, ko\u00e7aklama ve a\u011f\u0131t; tekke edebiyat\u0131 naz\u0131m t\u00fcrlerinden ise ilahi, nefes ve \u015fathiyat-\u0131 sofiyane gibi t\u00fcrlerde yazmay\u0131 tercih etmi\u015ftir.<\/div>\n<\/div>\n
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P\u0131narlar k\u00f6y\u00fcn\u00fcn eski ad\u0131 Nimr\u00ee\u2019dir ve bu k\u00f6yde Alevi T\u00fcrkmen vatanda\u015flar ya\u015famaktad\u0131r. \u0130smail Dehmen \u015fiirlerinde, Arapkir\u2019in Onar k\u00f6y\u00fcnden gelerek Nimr\u00ee k\u00f6y\u00fcn\u00fc kuran ve O\u011fuzlar\u0131n Bayat boyundan olan \u015eeyh Nimr\u00ee\u2019nin de ad\u0131n\u0131 ta\u015f\u0131yan (Arslan ve Onarl\u0131 2000: 35) k\u00f6y\u00fcn\u00fcn eski ad\u0131 \u201cNimr\u00ee\u201d ile Alevi inan\u00e7 \u00f6nderlerine verilen bir ad olan \u201cDede\u201d s\u00f6zc\u00fcklerini \u201cNimr\u00ee Dede\u201d bi\u00e7iminde birle\u015ftirerek mahlas olarak kullanm\u0131\u015ft\u0131r. \u015eiirlerinde genellikle \u201cNimr\u00ee Dede\u201d mahlas\u0131n\u0131 kullanmakla birlikte zaman zaman sadece \u201cDede\u201d ya da \u201c\u00c2\u015f\u0131k Nimr\u00ee Dede\u201d mahlaslar\u0131n\u0131 kulland\u0131\u011f\u0131 da g\u00f6r\u00fclmektedir.<\/div>\n<\/div>\n
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\u015eiirlerinde s\u0131k s\u0131k bade\/ mey i\u00e7mekten s\u00f6z etmi\u015f, bir \u201cpir\u201d elinden tutman\u0131n gereklili\u011fini dile getirmi\u015ftir. Ancak kendisinin \u201cbadeli \u00e2\u015f\u0131k\u201dlardan olup olmad\u0131\u011f\u0131 ve tabii ki Hz. Ali ve Hac\u0131bekta\u015f Veli d\u0131\u015f\u0131nda, ayr\u0131ca bir pirinin\/ \u015feyhinin olup olmad\u0131\u011f\u0131 bilinmemektedir. Bu arada Celal Arslan ile \u0130smail Onarl\u0131\u2019n\u0131n makalesinde, \u00e2\u015f\u0131\u011f\u0131n bir gece r\u00fcyas\u0131nda \u015eeyh Hasan Onar\u2019\u0131 g\u00f6rd\u00fc\u011f\u00fc, \u0130stanbul\u2019dan Onar k\u00f6y\u00fcne geldi\u011fi, t\u00fcrbeye bir kurban adad\u0131\u011f\u0131 ve \u015eeyh Hasan Oca\u011f\u0131 pirlerinden M\u00fcr\u015fid Koca Dede\u2019den nasip ald\u0131\u011f\u0131, \u0130cazet ve el alan \u00e2\u015f\u0131\u011f\u0131n \u015eeyh Hasan oca\u011f\u0131 dedelerinin \u00f6n\u00fcnde \u201ckanberlik\u201d yapt\u0131\u011f\u0131, \u201crehber\u201d oldu\u011fu ve \u201cm\u00fcrebbi\u201d olarak g\u00f6rev yapt\u0131\u011f\u0131 belirtilmektedir (Arslan ve Onarl\u0131 2000: 35).<\/div>\n<\/div>\n
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Nimr\u00ee Dede, \u00f6nemli bir vatansever, cumhuriyet yanl\u0131s\u0131 ve Atat\u00fcrk hayran\u0131d\u0131r. Kurtulu\u015f Sava\u015f\u0131’n\u0131, Mustafa Kemal Atat\u00fcrk\u2019\u00fc ve Kurtulu\u015f Sava\u015f\u0131 sonras\u0131nda kurulan T\u00fcrkiye Cumhuriyeti devletini \u015fiirlerinde co\u015fkulu \u015fekilde anlatm\u0131\u015ft\u0131r. \u0130nsan\u0131 varl\u0131\u011f\u0131n \u00f6z\u00fc kabul etmi\u015f ve onu manevi boyutuyla y\u00fcceltmi\u015ftir. Birlikte ve beraberlik isteyen Nimr\u00ee Dede, \u00fclkenin geli\u015fmesi, toplumun sosyal sorunlar\u0131n\u0131n \u00e7\u00f6z\u00fcm\u00fc ve refah\u0131 i\u00e7in \u00e7e\u015fitli \u00f6neriler sunmay\u0131 ve halk\u0131 uyarmay\u0131 da ihmal etmemi\u015ftir. Baz\u0131 \u015fiirlerinde vahdet-i v\u00fccut felsefesini, devir nazariyesini, hatta zaman zaman panteizmi hat\u0131rlatan s\u00f6yleyi\u015flerini g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr.<\/div>\n<\/div>\n
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Nimr\u00ee Dede\u2019nin bestelenmi\u015f \u015fiirleri de vard\u0131r. Geni\u015f kitlelerin severek dinledi\u011fi bu t\u00fcrk\u00fclerden biri, Abdullah Y\u00fcce taraf\u0131ndan bestelen “s\u0131lada sevdi\u011fim bir gonca idi” m\u0131sra\u0131yla ba\u015flayan \u015fiiridir. Di\u011feri ise \u00fczerinde baz\u0131 k\u00fc\u00e7\u00fck de\u011fi\u015fiklikler yap\u0131lan ve Arif Sa\u011f taraf\u0131ndan bestelenen \u201c\u0130nsan Olmaya Geldim\u201d adl\u0131 eserdir. Bu \u015fiirin Nimr\u00ee Dede taraf\u0131ndan yaz\u0131lan \u00f6zg\u00fcn nakarat\u0131, \u201cMevlana oldum da geldim\u201d bi\u00e7imindedir.<\/div>\n<\/div>\n
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Cem Dergisinde yay\u0131mlanan \u201cNimr\u00ee Dede\u201d adl\u0131 makalede, Arif Sa\u011f i\u00e7in, \u201c\u015eeyh Hasan Oca\u011f\u0131 dedelerinin cemlerde otantik bi\u00e7imde s\u00f6yledikleri \u201cBug\u00fcn bize pir geldi\u201d , \u201cTevhid D\u00fcvaz\u0131\u201dn\u0131 kaynak ki\u015fi olarak Nimr\u00ee Dede ve H\u0131z\u0131r Dede\u2019den ald\u0131\u011f\u0131 halde adlar\u0131n\u0131 belitmemi\u015ftir\u201d denmektedir (Arslan ve Onarl\u0131 2000: 37).<\/div>\n<\/div>\n
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\u00c7o\u011funlukla hece \u00f6l\u00e7\u00fcs\u00fcn\u00fcn 11’li kal\u0131b\u0131n\u0131 kullanmakla birlikte zaman zaman 7, 8 ve 11 durakl\u0131 hece kal\u0131plar\u0131n\u0131 kulland\u0131\u011f\u0131 da g\u00f6r\u00fclmektedir. Nimr\u00ee Dede\u2019nin \u015fiirlerinde genellikle klasik halk edebiyat\u0131 naz\u0131m t\u00fcrlerindeki kafiye d\u00fczeni h\u00e2kimdir. \u0130lk d\u00f6rtl\u00fc\u011f\u00fc “x a x a” veya “a a x a” d\u00fczeninde olan \u015fiirleri oldu\u011fu gibi “a a a b”, “c c c b” vb. kafiye sistemiyle yaz\u0131lan \u015fiirleri de vard\u0131r.<\/div>\n<\/div>\n
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Nimr\u00ee Dede\u2019nin \u015fiiri her bak\u0131mdan eski ile yeninin bir terkibi gibidir. Konu ve muhteva bak\u0131m\u0131ndan, sosyal sorunlar, cehalet, a\u015fk, kahramanl\u0131k, cumhuriyet, Atat\u00fcrk, din, tasavvuf konular\u0131n\u0131 i\u015fleyen Dede, \u0130stanbul, Arapkir, Konya ve kendi k\u00f6y\u00fc P\u0131narlar i\u00e7in de birer \u015fiir yazm\u0131\u015ft\u0131r. 1966 y\u0131l\u0131ndan itibaren \u00e7e\u015fitli aral\u0131klarla Konya\u2019da yap\u0131lan T\u00fcrkiye \u00c2\u015f\u0131klar Bayram\u0131’na kat\u0131lm\u0131\u015ft\u0131r. Cumhuriyetin 50. y\u0131l\u0131 dolay\u0131s\u0131yla, 1973 y\u0131l\u0131nda Konya\u2019da d\u00fczenlenen \u201cSekizinci Geleneksel T\u00fcrkiye \u00c2\u015f\u0131klar Bayram\u0131nda\u201d \u015fiir dal\u0131nda Gufrani \u00d6d\u00fcl\u00fc’n\u00fc alm\u0131\u015ft\u0131r.<\/div>\n<\/div>\n
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Kaynak\u00e7a<\/div>\n
Arslan, Celal, \u0130smail Onarl\u0131 (2000). “Nimri Dede”. Cem Dergisi. 106: 35.<\/div>\n<\/div>\n
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Buran, Ahmet (2006). Nimri Dede (Hayat\u0131, \u015eiirleri). Elaz\u0131\u011f: Manas Yay.<\/div>\n<\/div>\n
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Dil\u00e7in, Cem (1995). T\u00fcrk \u015eiir Bilgisi. Ankara: TDK Yay.<\/div>\n<\/div>\n
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Nimri Dede (yty). Dikensiz Bah\u00e7em. (Latin harfli, bas\u0131lmam\u0131\u015f \u015fiir defteri).<\/div>\n<\/div>\n
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\u00d6zmen, \u0130smail (1988). Alevi Bekta\u015fi \u015eiirleri Antolojisi-5. Ankara: K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 Yay.<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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\u0130statistikleri ve reklamlar\u0131 g\u00f6r<\/span><\/div>\n<\/div>\n
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G\u00f6nderiyi \u00d6ne \u00c7\u0131kar<\/span><\/span><\/div>\n<\/div>\n
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T\u00fcm ifadeler:<\/div>\n

32<\/span><\/span>Fadime Ersan, Reyhan Pala\u00a0ve\u00a030 di\u011fer ki\u015fi<\/span><\/span><\/div>\n<\/div>\n<\/div>\n

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(P\u0131narlar k\u00f6y\u00fc- Keban \/ Elaz\u0131\u011f, 1909-1986) 1909 y\u0131l\u0131nda Elaz\u0131\u011f’\u0131n Keban il\u00e7esine ba\u011fl\u0131 Nimri (\u015fimdiki ad\u0131yla P\u0131narlar) k\u00f6y\u00fcnde do\u011fdu. As\u0131l ad\u0131 Ismail Dehme dir. Lakab\u0131 \u015e\u0131h Ismail diye de s\u00f6ylenir. Mahlas\u0131n\u0131…<\/p>\n","protected":false},"author":1,"featured_media":372,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-371","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makale"],"_links":{"self":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/371","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=371"}],"version-history":[{"count":1,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/371\/revisions"}],"predecessor-version":[{"id":373,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/371\/revisions\/373"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/media\/372"}],"wp:attachment":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=371"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=371"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=371"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}