{"id":399,"date":"2023-09-19T10:57:01","date_gmt":"2023-09-19T10:57:01","guid":{"rendered":"https:\/\/mehmetozgurersan.com\/?p=399"},"modified":"2023-09-19T10:57:01","modified_gmt":"2023-09-19T10:57:01","slug":"sekahum-sirri-ve-insanin-halk-olusu","status":"publish","type":"post","link":"https:\/\/mehmetozgurersan.com\/?p=399","title":{"rendered":"SEKAH\u00dcM SIRRI VE \u0130NSANIN HALK OLU\u015eU"},"content":{"rendered":"
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<\/div>\n<\/div>\n
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\u0130nsan\u0131n varolu\u015funun s\u0131rr\u0131n\u0131n anlat\u0131ld\u0131\u011f\u0131 \u0130nsan suresi 21. ayeti i\u015faret eden tabirdir. Sekah\u00fcm S\u0131rr\u0131 ve \u0130nsan\u0131n Halk Olu\u015fu”Ve sekah\u00fcm rabb\u00fch\u00fcm \u015far\u00e2ben tah\u00fcr\u00e2” \u0130nsan Suresi\/21 de s\u0131rlanm\u0131\u015ft\u0131r.<\/div>\n<\/div>\n
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\u0130mam Ali ‘biz ayetleri \u00f6yle dizdik ki k\u00f6r olan anlamaz’ der. Yine \u015eah Hatayi bu yarat\u0131l\u0131\u015f sahnesini yani Bing Bang \u015f\u00f6yle tarif eder.<\/div>\n<\/div>\n
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bir kandilden bir kandile at\u0131ld\u0131m<\/div>\n
t\u00fcrab olup yery\u00fcz\u00fcne sa\u00e7\u0131ld\u0131m<\/div>\n
bir zaman hakk idim hakk ile kald\u0131m<\/div>\n
g\u00f6nl\u00fcme od d\u00fc\u015ft\u00fc yand\u0131m da geldim<\/div>\n<\/div>\n
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evelden evvele biz hakk\u0131 bildik<\/div>\n
hakktan nida geldi hakka hakk dedik<\/div>\n
k\u0131rklar meydan\u0131nda yunduk pak olduk<\/div>\n
istemem yunmay\u0131 yundum da geldim<\/div>\n<\/div>\n
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\u015funda bir karda\u015fla kayda d\u00fc\u015fm\u00fc\u015f\u00fcm<\/div>\n
pirler makam\u0131nda yanm\u0131\u015f pi\u015fmi\u015fim<\/div>\n
k\u0131rklar meydan\u0131nda hem g\u00f6r\u00fc\u015fm\u00fc\u015f\u00fcm<\/div>\n
istemem yanmay\u0131 yand\u0131m da geldim<\/div>\n<\/div>\n
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\u015fah hatai eder senindir ferman<\/div>\n
olursun her kulun derdine derman<\/div>\n
g\u00fczel \u015fah\u0131m sana bir can\u0131m kurban<\/div>\n
istemem kurban\u0131 kestim de geldim<\/div>\n<\/div>\n
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Alevilerin sekah\u00fcm s\u0131rr\u0131 dedikleri ve binlerce y\u0131ld\u0131r deyi\u015flerin i\u00e7inde gizlenerek gelen b\u00fcy\u00fck s\u0131r esas\u0131nda \u0131\u015f\u0131\u011f\u0131n ya da kozmik deyimle enerjinin yolculu\u011fudur.<\/div>\n<\/div>\n
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Yani Hakk\u0131n kendinden kendi nurundan ilk olarak Noktayi Fatma y\u0131 yaratmas\u0131 sonra o noktadan her\u015feyi halk etmesidir.<\/div>\n<\/div>\n
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\u0130mam Ali Efendim der ki ; ” \u0130lim bir nokta idi onu cahiller \u00e7o\u011falt\u0131.’ Nokta sonra N\u00fcn olmu\u015f rahim gibi bir harfe d\u00f6nm\u00fc\u015f tekrar i\u00e7inde bir nokta yaratm\u0131\u015ft\u0131r. Bu nun harfine ye\u015fil kandil ortas\u0131ndaki noktaya Muhammed Ali denir.<\/div>\n<\/div>\n
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Nokta-\u0131 Nur-u Fatma’t\u00fcz Zehra<\/strong><\/div>\n<\/div>\n
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Hu’vel bakidir O<\/strong><\/div>\n
Ali’yel M\u00fcrteza sordular<\/strong><\/div>\n
Dedi<\/strong><\/div>\n
D\u00fcnde \u00f6yleydi bug\u00fcnde \u00f6yle<\/strong><\/div>\n
Hu dedi ki k\u00fcnt\u00fc kenz<\/strong><\/div>\n
Ben gizli bir hazineyim<\/strong><\/div>\n
Bilinmekli\u011fimi isterim<\/strong><\/div>\n
Hu dedi yaratt\u0131<\/strong><\/div>\n
Kendi nurundan bir nur<\/strong><\/div>\n
Vardan var oldu o nur bir nokta<\/strong><\/div>\n
Bu nokta bir ayna idi nurdan<\/strong><\/div>\n
Hu’dan koptu nuru ala nur<\/strong><\/div>\n
Ad\u0131 Fat\u0131ma’t\u00fcz Zehra<\/strong><\/div>\n
Hu oldu Allah<\/strong><\/div>\n
Allah sarkt\u0131 \u015fahadet alemine<\/strong><\/div>\n
Seyreyledi kendini<\/strong><\/div>\n
Fatma Ana’n\u0131n aynas\u0131nda<\/strong><\/div>\n
Oldu a\u015f\u0131k cemalullah\u0131na<\/strong><\/div>\n
Kendi gizli ilmine<\/strong><\/div>\n
Kelam dile geldi<\/strong><\/div>\n
Ilim bir nokta idi<\/strong><\/div>\n
O noktaya ana Oldu Fatma<\/strong><\/div>\n
Sonra ba\u015flad\u0131 kalem yazma<\/strong><\/div>\n
Nokta oldu Nun<\/strong><\/div>\n
Asl\u0131 oldu Fatma<\/strong><\/div>\n
I\u00e7inde nokta<\/strong><\/div>\n
Muhammet Ali’ydi o nokta<\/strong><\/div>\n
Nun oldu Fatma Ana’n\u0131n rahmi<\/strong><\/div>\n
Nokta oldu<\/strong><\/div>\n
S\u0131r\u00e7a bir k\u00f6\u015fkte<\/strong><\/div>\n
Nokta-\u0131 cevher<\/strong><\/div>\n
I\u015fte bu cevherden<\/strong><\/div>\n
Olu\u015ftu her \u015fey<\/strong><\/div>\n
Ad\u0131na Muhammedi cevher dendi<\/strong><\/div>\n
Ondan dedi Muhammed Mustafa<\/strong><\/div>\n
\u00dcmmi Ebiha babas\u0131n\u0131n annesi<\/strong><\/div>\n
Fatma oldu bat\u0131nda babas\u0131n\u0131n annesi<\/strong><\/div>\n
Ond\u00f6rt bin y\u0131l Allah rahman ve rahim elinde<\/strong><\/div>\n
O nuru vahidi e\u011fitti<\/strong><\/div>\n
Allah oldu Hak<\/strong><\/div>\n
Hak Muhammed Ali<\/strong><\/div>\n
Sonra olup Ademin \u00e7amurunu kard\u0131lar<\/strong><\/div>\n
Ademin i\u00e7ine Hak<\/strong><\/div>\n
Muhammed Ali nin nurunu der\u00e7 etti<\/strong><\/div>\n
Melekler geldi hep secde etti<\/strong><\/div>\n
\u015eeytan etmem dedi benli\u011fe d\u00fc\u015ft\u00fc<\/strong><\/div>\n
Adem’e ak\u0131l ile nefis geldi<\/strong><\/div>\n
D\u00fc\u015ft\u00fc \u015feytan\u0131n benlik denizine<\/strong><\/div>\n
Kovuldu cennetten d\u00fc\u015ft\u00fc d\u00fcnyan\u0131n<\/strong><\/div>\n
Derhine<\/strong><\/div>\n
Bo\u011fu\u015ftu durdu dokuz ba\u015fl\u0131 ejderhayla<\/strong><\/div>\n
Ne geldiyse ba\u015f\u0131na nefsinden geldi<\/strong><\/div>\n
Gel Yesari Abdal turap ol<\/strong><\/div>\n
Sen d\u00fc\u015fme nefsini oyununa<\/strong><\/div>\n
Olma Bab-\u0131 Ali’den mahrum<\/strong><\/div>\n
<\/div>\n
Mehmet \u00d6zg\u00fcr Ersan (Yesari Abdal)22.01.2018 \u00dcsk\u00fcdar<\/strong><\/div>\n<\/div>\n
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Kaf u Nun yani Ol emri ile b\u00fcy\u00fck patlama Bing Bang olu\u015fmu\u015f. Ye\u015fil kandildeki s\u0131r yani Muhammed Ali s\u0131rr\u0131 a\u015fikar olmu\u015f o nura Adem kap olmu\u015ftur.<\/div>\n<\/div>\n
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(*)Sekah\u00fcm s\u0131rr\u0131 olarak adland\u0131r\u0131lan bu inan\u0131\u015fa g\u00f6re, insan evrimle\u015fmesini bir ba\u015fka alemde tamamlad\u0131ktan sonra, kendisini \u00f6z ve suret olarak yery\u00fcz\u00fcndeki insans\u0131 varl\u0131\u011fa genetik yolla transfer etmi\u015f, onun i\u00e7ine yerle\u015fmi\u015f ve yery\u00fcz\u00fcne inmi\u015ftir.<\/div>\n
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Alevi inan\u0131\u015f\u0131nda insan varl\u0131\u011f\u0131n\u0131n iki evresi vard\u0131r. Birinci evrede insan bedenle\u015fmemi\u015f bir enerjidir, nurdur.\u0130kinci evrede insan devriye yolu ile evrimle\u015ferek v\u00fccut bulmu\u015f ve cisim olarak ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/div>\n
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Dermani\u2018ye kulak verelim;<\/div>\n<\/div>\n
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ta ezelden kandildeki nurday\u0131m<\/div>\n
binde bir can eremedi bu s\u0131rra\u2026<\/div>\n
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Sekah\u00fcm s\u0131rr\u0131n\u0131n farkl\u0131 bir yorumlamas\u0131 ise \u015fu \u015fekildedir:<\/div>\n
(**) D\u00fcnyam\u0131zdan \u00e7ok \u00f6nceleri olu\u015fmu\u015f, ye\u015fil kandil dedikleri bir alem vard\u0131r. Bu ye\u015fil kandilin bulundu\u011fu alem geli\u015fmi\u015f insanlar\u0131 40 ki\u015fi olarak d\u00fcnyam\u0131za gelirler. Bunlara k\u0131rklar denir.<\/div>\n<\/div>\n
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Bu k\u0131rklar, d\u00fcnyada ya\u015fayan canl\u0131lardan kendi organizmalar\u0131na \u00e7ok yak\u0131n bir canl\u0131 toplulu\u011fu se\u00e7erler. Se\u00e7tikleri topluluk canl\u0131lar\u0131n en geli\u015fmi\u015f olan\u0131d\u0131r.. G\u00fcruhu Naci de denir. Temiz guruh yani temiz topluluk olarakta ele al\u0131n\u0131r.<\/div>\n
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Yani bizim atalar\u0131m\u0131zd\u0131r. K\u0131rklar, g\u00f6kte bulunan uzay ara\u00e7lar\u0131na bu toplulu\u011fu ta\u015f\u0131rlar ve gen transferi yapar. Gen transferi kan yolu ile yap\u0131l\u0131r. Gen transferinden sonra K\u0131rklar semah d\u00f6nerler. Bu d\u00fcnyada d\u00f6n\u00fclen ilk semaht\u0131r ve ad\u0131 K\u0131rklar semah\u0131d\u0131r.<\/div>\n
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B\u00fcy\u00fck patlama ya da bilimsel ad\u0131yla bing bang \u0131\u015f\u0131\u011f\u0131n ba\u015flang\u0131c\u0131d\u0131r.<\/div>\n<\/div>\n
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Alevilerin, benim her izledi\u011fimde t\u00fcylerimi diken diken eden semah rit\u00fcelinin maksad\u0131 eli g\u00f6ky\u00fcz\u00fcne a\u00e7mak olarak alg\u0131lansa da tam olarak bu de\u011fildir.<\/div>\n
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Semah\u0131n temsil etti\u011fi d\u00fc\u015f\u00fcnce i\u015fte bu gizemli deyi\u015flerde gizlidir.<\/div>\n<\/div>\n
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Semah gezegenlerin g\u00fcne\u015f etraf\u0131nda d\u00f6n\u00fc\u015f\u00fcn\u00fc temsil eder. Ve ne muhte\u015fem bir d\u00f6n\u00fc\u015ft\u00fcr o. Ne kutsal bir d\u00f6n\u00fc\u015f\u2026<\/div>\n
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Binlerce y\u0131l b\u00fcy\u00fck \u00f6zenle saklanm\u0131\u015f, gizemli yolculu\u011fu temsil eder\u2026<\/div>\n<\/div>\n
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Alevi deyi\u015flerinde ge\u00e7en Ay Alidir.G\u00fcn Muhammed. G\u00fcne\u015f \u015feriat\u0131 temsil eder. Bat\u0131n olarak Tarikat Ayla temsil edilir. Zaten epifiz bezi karanl\u0131kta \u00e7al\u0131\u015f\u0131r. Bekta\u015filer hay\u0131rl\u0131 ak\u015famlar yerine Hay\u0131rl\u0131 vahdetler derler. Baz\u0131 Alevi k\u00f6ylerinde g\u00fcne\u015f do\u011farken Muhammed do\u011fuyor denilmektedir.<\/div>\n<\/div>\n
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\u015eafak vakti alevi ya\u015fl\u0131lar\u0131 avu\u00e7lar\u0131n\u0131 yeni do\u011fan g\u00fcne\u015f ile doldurup bunu y\u00fczlerine s\u00fcrerler. Bu rit\u00fcel on binlerce y\u0131l\u0131n silinmeyen izleridir.<\/div>\n
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Aleviler i\u00e7in Muhammed G\u00fcne\u015fi, Ali ay\u0131 temsil eder.<\/div>\n<\/div>\n
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Hac\u0131 Bekta\u015f\u2018da bulunan G\u00fcven\u00e7 Abdal\u2018\u0131n sandukas\u0131n\u0131n \u00fczerinde Mu K\u0131tas\u0131n\u0131n imparatorluk armas\u0131 vard\u0131r.<\/div>\n
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Yani d\u00f6rt ana unsuru g\u00f6steren simge vard\u0131r.<\/div>\n<\/div>\n
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Kandil geceleri kandil oluruz<\/div>\n
Kandilin i\u00e7inde fitil oluruz<\/div>\n
Hakk\u0131 g\u00f6stermeye delil oluruz<\/div>\n
Fakat k\u00f6r olanlar g\u00f6rmez bu hali<\/div>\n<\/div>\n
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Harabi<\/div>\n<\/div>\n
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Dizilmi\u015f katara erenler pirler<\/div>\n
Hakk\u0131n emri ile hakka giderler<\/div>\n
Sekah\u00fcm s\u0131rr\u0131n\u0131 s\u00f6yleme derler<\/div>\n
Sakla kulum beni saklay\u0131m seni<\/div>\n<\/div>\n
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Gen\u00e7 Abdal<\/div>\n<\/div>\n
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Sekah\u00fcm hamr\u2018inden i\u00e7ildi \u015ferbet<\/div>\n
Kuruldu ayin-i cem ettik muhabbet<\/div>\n
Meydanda a\u00e7\u0131ld\u0131 s\u0131rr-\u0131 hakikat<\/div>\n
Ald\u0131\u011f\u0131m esrar\u0131 \u00e7ok ta\u015f\u0131d\u0131m ben<\/div>\n<\/div>\n
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Bekta\u015f \u015eir\u00ee<\/div>\n<\/div>\n
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Alev\u00ee Bekta\u015fi yolunun 4 Kap\u0131 40 makam \u00f6\u011fretisi i\u00e7erisinde, d\u00f6rt kap\u0131n\u0131n son yani k\u0131rk\u0131nc\u0131 makam\u0131nda sekah\u00fcm s\u0131rr\u0131n\u0131n \u00f6\u011fretildi\u011fini nefeslerimiz belirtiyor.<\/div>\n<\/div>\n
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Bize takdir olmu\u015f Kal\u2019u Bela\u2019dan<\/div>\n
An\u0131n\u00e7\u00fcn sakin-i meyhaneyiz biz<\/div>\n
Sakah\u00fcm hamr\u2019\u0131n\u0131 ta ezeliden<\/div>\n
\u0130\u00e7tik dost elinden mestaneyiz biz<\/div>\n
Harab\u00ee<\/div>\n<\/div>\n
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Sekah\u00fcm S\u0131rr\u0131na g\u00f6re insan\u0131n 18 bin \u00c2lemde Muhammed Ali Nuru olarak tekam\u00fcl\u00fcn\u00fc tamamlay\u0131p Can\u0131n<\/div>\n
bedenininde bu d\u00fcnya evrimle\u015fmesini anlatmaktad\u0131r.<\/div>\n<\/div>\n
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Cihan var olmadan ketm-i ademde,<\/div>\n
Hakk ile birlikte yekta\u015f idim ben.<\/div>\n
Yaratt\u0131 bu m\u00fclk\u00fc \u00e7\u00fcnk\u00fc ol demde,<\/div>\n
Yapt\u0131m tasvirini nakka\u015f idim ben.<\/div>\n
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Anas\u0131rdan bir libasa b\u00fcr\u00fcnd\u00fcm,<\/div>\n
Nar-u, bad-\u00fc, ab-\u0131 H\u00e2k\u2019ten g\u00f6r\u00fcnd\u00fcm,<\/div>\n
Hayr\u2019\u00fcl-be\u015fer ile d\u00fcnyaya geldim,<\/div>\n
\u00c2dem ile bile bir ya\u015f idim ben.<\/div>\n
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\u00c2dem\u2019in sulb\u00fcnden \u015eit oldum geldim,<\/div>\n
Nuh-u Neb\u00ee olup Tufan\u2019a dald\u0131m,<\/div>\n
Bir zaman bu m\u00fclke \u0130brahim oldum,<\/div>\n
Yapt\u0131m Beytullah\u2019\u0131 ta\u015f ta\u015f\u0131d\u0131m ben.<\/div>\n
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\u0130smail g\u00f6r\u00fcnd\u00fcm bir zaman ey can!<\/div>\n
\u0130shak, Yakup, Yusuf oldum bir zaman,<\/div>\n
Eyy\u00fcp geldim \u00e7ok \u00e7a\u011f\u0131rd\u0131m El\u2019aman,<\/div>\n
Kurt yedi v\u00fccudum kan-ya\u015f idim ben.<\/div>\n
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Zekeriyya ile beni bi\u00e7tiler,<\/div>\n
Yahya ile kan\u0131m yere sa\u00e7t\u0131lar,<\/div>\n
Davud geldim \u00e7ok pe\u015fime d\u00fc\u015ft\u00fcler,<\/div>\n
M\u00fchr-\u00fc S\u00fcleyman\u2019\u0131 \u00e7ok ta\u015f\u0131d\u0131m ben.<\/div>\n
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M\u00fcbarek asay\u0131 Musa\u2019ya verdim,<\/div>\n
Ruh\u00fc-l Kud\u00fcs olup Meryem\u2019e erdim,<\/div>\n
C\u00fcmle evliyaya ben rehber oldum,<\/div>\n
Muciz murh-\u0131 \u015febi h\u00fcffa\u015f idim ben.<\/div>\n
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Sulb-i pederimden Ahmed-i Muhtar,<\/div>\n
Olup da cihana geldim a\u015fik\u00e2r,<\/div>\n
Ali ile \u00e7ok tak\u0131nd\u0131m Z\u00fclfikar,<\/div>\n
Kul iken zat ile s\u0131rda\u015f idim ben.<\/div>\n
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Tefekk\u00fcr eyledim ben kendi kendim,<\/div>\n
Mucize g\u00f6rmeden imana geldim,<\/div>\n
\u015eah-\u0131 Merdan ile D\u00fcld\u00fcl\u2019e bindim,<\/div>\n
Z\u00fclfikar ba\u011flad\u0131m t\u0131\u011f ta\u015f\u0131d\u0131m ben.<\/div>\n
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Sekah\u00fcm hamrinden i\u00e7ildi \u015ferbet,<\/div>\n
Kuruldu ayn-i cem ettik muhabbet,<\/div>\n
Meydana a\u00e7\u0131ld\u0131 s\u0131rr-\u0131 hakikat,<\/div>\n
Ald\u0131\u011f\u0131m esrara s\u0131rda\u015f idim ben.<\/div>\n
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Hidayet eri\u015fti bize Allah\u2019dan,<\/div>\n
Biat ettik c\u00fcmle Resullah\u2019dan,<\/div>\n
Haber verdi bize seyr-i fillah\u2019dan,<\/div>\n
Selman-\u0131 pak ile yolda\u015f idim ben.<\/div>\n
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\u015e\u00fck\u00fcr matlubumu getirdim dile,<\/div>\n
G\u00fcl oldum feryad\u0131 verdim b\u00fclb\u00fcle,<\/div>\n
Cem olduk bir yerde ehl-i beyt ile,<\/div>\n
K\u0131rklar meydan\u0131nda ferra\u015f idim ben.<\/div>\n
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\u0130krar verdik c\u00fcmle d\u00fcz\u00fcld\u00fck yola,<\/div>\n
S\u0131rr\u0131 fa\u015f etmedik asla bir kula,<\/div>\n
Kerbela\u2019da \u0130mam H\u00fcseyn\u2019le bile,<\/div>\n
Pak ettim dameni g\u00fcl ta\u015f\u0131d\u0131m ben.<\/div>\n
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\u015eu fena m\u00fclk\u00fcne \u00e7ok gelip gittim,<\/div>\n
Ya\u011fmur olup ya\u011fd\u0131m ot olup bittim,<\/div>\n
Urum diyar\u0131n\u0131 ben ir\u015fad ettim,<\/div>\n
Horasan\u2019dan gelen Bekta\u015f idim ben.<\/div>\n
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G\u00e2hi nebi g\u00e2hi veli g\u00f6r\u00fcnd\u00fcm,<\/div>\n
G\u00e2hi uslu g\u00e2hi deli g\u00f6r\u00fcnd\u00fcm,<\/div>\n
G\u00e2hi Ahmet g\u00e2hi Ali g\u00f6r\u00fcnd\u00fcm,<\/div>\n
Kimse bilmez s\u0131rr\u0131m kalla\u015f idim ben.<\/div>\n
<\/div>\n<\/div>\n
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\u015eimdi hamd\u00fclillah \u015eir\u2019\u00ee dediler,<\/div>\n
Geldim, gittim, zat\u0131m hi\u00e7 bilmediler,<\/div>\n
Kimseler bu remzi fehm etmediler,<\/div>\n
Her gelen mahl\u00fbka karda\u015f idim ben.<\/div>\n
<\/div>\n<\/div>\n
\n
\u00d6z bu suret transferi bize kadim medeniyetlerin \u201cinsan\u0131n varolu\u015fu, yarat\u0131l\u0131\u015f\u0131\u201d anlat\u0131mlar\u0131na \u201cbenzerlik\u201d g\u00f6stermektedir.<\/div>\n
<\/div>\n<\/div>\n
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G\u00fcruh-u Naci\u2019ye \u00f6z\u00fcm\u00fc katt\u0131m<\/div>\n
\u0130nsan s\u0131fat\u0131ndan \u00e7ok geldim gittim<\/div>\n<\/div>\n
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S\u0131dk\u00ee Baba<\/div>\n<\/div>\n
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<\/div>\n
Devriye nefeslerinde bu s\u0131rra at\u0131f yapt\u0131\u011f\u0131n\u0131, bu s\u0131rr\u0131 kendine has bir dille ifade etti\u011fi alt\u0131n\u0131n doldurulmas\u0131 elbette gerekiyor.<\/div>\n<\/div>\n
\n
<\/div>\n
Ana hatlar\u0131nda var olu\u015f anlat\u0131m\u0131n\u0131n evreleri Muhammedi Cevhet Nur-\u0131 kadim yani ilk \u0131\u015f\u0131k ve evrimsel d\u00f6n\u00fc\u015f\u00fcm. Yery\u00fcz\u00fcndeki s\u00fcre\u00e7 evrimsel s\u00fcre\u00e7lerdir ve bunda \u00e7ar anas\u0131r (unsurlar) denen ate\u015f, hava, su ve toprak etkilidir. \u0130lk s\u00fcre\u00e7 ise t\u0131pk\u0131 Kaygusuz Abdal Sultan\u2019\u0131n dedi\u011fi gibi \u201c\u0130nsan Nur-\u0131 Kadim\u2019dir \/ Hasta de\u011fil hekimdir\u201d nefesindeki ilk \u0131\u015f\u0131kt\u0131r.<\/div>\n<\/div>\n
\n
<\/div>\n
Ye\u015fil Kandil\u2019den Kas\u0131t 18 bin \u00c2lemde devreden Nurun devridir.<\/div>\n<\/div>\n
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<\/div>\n
Halk etmeden ar\u015f-\u0131 kur\u015fi \u00e2lemi<\/div>\n
\u015eol ye\u015fil kandilde verdik selam\u0131<\/div>\n
Pervane<\/div>\n<\/div>\n
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<\/div>\n
Sorma ne hacet bizleri sofu<\/div>\n
Ta ezel k\u00fcnyede ismimiz vard\u0131r<\/div>\n
D\u00fcnya kurulmadan y\u00fcz bin y\u0131l evvel<\/div>\n
Ol ye\u015fil kandilde cismimiz vard\u0131r.<\/div>\n
Devran\u00ee<\/div>\n<\/div>\n
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<\/div>\n
Yer yok iken g\u00f6k yok iken dola\u015ft\u0131m<\/div>\n
Muall\u00e2kta beyaz kuffar\u2019a d\u00fc\u015ft\u00fcm<\/div>\n
K\u0131rklar\u0131n ceminde eng\u00fcr\u00fc i\u00e7tim<\/div>\n
Ol ye\u015fil kubbeye kondu\u011fum zaman<\/div>\n
Seyyid Feyzullah<\/div>\n<\/div>\n
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<\/div>\n
Kandil terimi de Alev\u00ee terminolojisi i\u00e7inde G\u00fcne\u015f, Gezegen veya Y\u0131ld\u0131z terimlerine kar\u015f\u0131l\u0131k gelebiliyor.<\/div>\n<\/div>\n
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<\/div>\n
Bir kandilden bir kandile at\u0131ld\u0131m<\/div>\n
Turab olup yery\u00fcz\u00fcne sa\u00e7\u0131ld\u0131m<\/div>\n
Bir zaman Hak idim Hak ile kald\u0131m<\/div>\n
G\u00f6nl\u00fcme od d\u00fc\u015ft\u00fc yand\u0131m da geldim<\/div>\n
Hatay\u00ee<\/div>\n<\/div>\n
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<\/div>\n
\u0130nsan\u0131 insan eden karbon, demir dahil elementlerin art\u0131k \u201cs\u00fcper nova\u201d denen y\u0131ld\u0131z patlamalar\u0131nda var oldu\u011funu ve evrene sa\u00e7\u0131larak, kandillerden kandillere da\u011f\u0131ld\u0131\u011f\u0131n\u0131 biliyoruz. Zira bu patlamalar olmasa, elementler sa\u00e7\u0131lmasa bizlerde var olmayacakt\u0131k. \u0130nsandaki karbon, demir, alim\u00fcnyum vd. elementler bu patlamalarda olu\u015fmu\u015ftur.<\/div>\n<\/div>\n
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<\/div>\n
K\u0131rklardan birine ne\u015fter vuruldu<\/div>\n
Akt\u0131 kan varl\u0131\u011f\u0131 ispat olundu<\/div>\n
Anda Hak mevcudda mevcud g\u00f6r\u00fcld\u00fc<\/div>\n
Huvallah \u00e7a\u011fr\u0131ld\u0131 irfan H\u00fb deyu<\/div>\n
Kul Himmet<\/div>\n<\/div>\n
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<\/div>\n
Devir, S\u00fbdur kuramlar\u0131, K\u0131rklar meclisi anlat\u0131m\u0131 ve manas\u0131 bilinmeden ba\u011fla\u015f\u0131klar\u0131 anlat\u0131lmadan elbetteki bu SIRlar b\u00fct\u00fcnc\u00fcl olarak anla\u015f\u0131lamaz, eksik kal\u0131r.<\/div>\n<\/div>\n
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<\/div>\n
K\u00fcnt-\u00fc kenzin esrar\u0131 ondad\u0131r<\/div>\n
D\u00fcnya kurulmadan var idi Ali<\/div>\n
Devran\u00ee<\/div>\n<\/div>\n
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<\/div>\n
Bir \u201ctasar\u0131m veya prototip olarak Ali\u201dnin d\u00fcnya kurulmadan evvel var olmas\u0131 buna m\u0131 i\u015farettir?<\/div>\n
Burada Yasin S\u00fcresiyle ‘Biz onu apa\u00e7\u0131k bir imamda \u0130mam\u0131 mubinde toplad\u0131k diyerek \u0130nsan\u0131 Kamil olgun insan\u0131n prototip olarak \u0130mam Ali se\u00e7ilmi\u015ftir.<\/div>\n<\/div>\n
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Hakikat S\u0131rr\u0131 tamamlanmas\u0131 Alev\u00ee yolu i\u00e7erisinde y\u00fczlerce Alev\u00ee piri, ozan\u0131 taraf\u0131ndan dillendirilmi\u015ftir.<\/div>\n<\/div>\n
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<\/div>\n
Ey erenler \u00e7\u00fcn bu s\u0131rr\u0131 dinledim<\/div>\n
Huzur-u m\u00fcr\u015fide vard\u0131m bu gece<\/div>\n
Hakikat s\u0131rr\u0131n\u0131 ondan anlad\u0131m<\/div>\n
Evliya erk\u00e2n\u0131n g\u00f6rd\u00fcm bu gece<\/div>\n
Pir Sultan Abdal<\/div>\n<\/div>\n
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<\/div>\n
M\u00fcr\u015fid- K\u00e2millerden dinlenen bu \u201chakikat s\u0131rlar\u0131\u201cn\u0131n ne oldu\u011fu veya neler oldu\u011fu, kapsam\u0131, menzili elbetteki yorumlanacak, sorgulanacak, sorgulanmaya da devam edecektir.<\/div>\n<\/div>\n
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<\/div>\n
Dediler Nokta-i Fatma geldi cihana<\/div>\n<\/div>\n
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Adem bal\u00e7\u0131k olmadan evel bu hana<\/div>\n<\/div>\n
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Noktadan oldu Nun iki Nur halk oldu<\/div>\n<\/div>\n
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Fatma oldu Ali Muhammed’e ana<\/div>\n<\/div>\n
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<\/div>\n
E\u015fyan\u0131n ad\u0131n \u00f6\u011frendi Ye\u015fil kandilde o nur<\/div>\n<\/div>\n
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Yaratt\u0131 cihan\u0131 o Nur’dan Hak Tala-\u0131 Ala<\/div>\n<\/div>\n
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Dediler Ehlibeyt Muhammed Mustafa’dan oldu<\/div>\n<\/div>\n
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Sonra c\u00fcmle cihan Ehlibeytten var oldu<\/div>\n<\/div>\n
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<\/div>\n
Yetmi\u015f iki nas narda kald\u0131 bilemedi do\u011fruyu<\/div>\n<\/div>\n
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Yetmi\u015f \u00fc\u00e7den G\u00fcruh-u Naci On iki \u0130mam geldi<\/div>\n<\/div>\n
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Be’nin s\u0131rr\u0131 ordan kald\u0131 \u015eah\u0131 Velayet Ali’ye<\/div>\n<\/div>\n
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Nuru Ala nur Cenab-\u0131 Fatma Anam oturur cennette<\/div>\n<\/div>\n
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<\/div>\n
Ba\u015f\u0131nda ta\u00e7t\u0131r Hakk\u0131n habibi Muhammed Mustafa<\/div>\n<\/div>\n
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\u0130ki cihan serveri alemin g\u00fcne\u015fi Ahmet-i Muhtar<\/div>\n<\/div>\n
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Belinde ku\u015fakt\u0131r Aliyel Murteza Emril M\u00fcminin<\/div>\n<\/div>\n
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Hem Velayet sahibi Hakk’\u0131n S\u0131rr\u0131 Kuran-\u0131 Ehli Hak<\/div>\n<\/div>\n
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<\/div>\n
\u015eebber \u00fc \u015e\u00fcbber kula\u011f\u0131nda \u0137\u00fcpe oldu Fatma Anan\u0131n<\/div>\n<\/div>\n
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\u00c7ok zul\u00fcm eylediler o \u015fahlara M\u00fcsl\u00fcman\u0131m diyenler<\/div>\n<\/div>\n
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Yaln\u0131z \u0130mam Hasan’\u00fcl M\u00fc\u00e7teba’ya avu i\u00e7irdiler<\/div>\n<\/div>\n
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Kerbela \u00e7\u00f6l\u00fcnde \u0130mam \u015eah H\u00fcseyin’in kan\u0131n i\u00e7tiler<\/div>\n<\/div>\n
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<\/div>\n
\u015eah\u0131mdan oldu ikinci Nuh kurtard\u0131 Nas\u0131<\/div>\n<\/div>\n
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Cihane Zeynel Aba \u0130mam Seccad geldi<\/div>\n<\/div>\n
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\u00d6mr\u00fc zindan da ge\u00e7ti secde etti Allah’a<\/div>\n<\/div>\n
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C\u00fcmlemiz duas\u0131na muhtac\u0131z ol \u0130mam’\u0131n<\/div>\n<\/div>\n
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<\/div>\n
Evlad\u0131 oldu Ba\u0137\u0131r\u00fc’l \u00dclum Muhammed<\/div>\n<\/div>\n
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Yard\u0131 ge\u00e7ti ilim kap\u0131lar\u0131n\u0131 da\u011f\u0131tt\u0131 p\u00fcr nur<\/div>\n<\/div>\n
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Ol \u0130mam Ana Baba Ali Fat\u0131ma evlad\u0131yd\u0131<\/div>\n<\/div>\n
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Tertemiz Pak imamlar\u0131n has\u0131yd\u0131<\/div>\n<\/div>\n
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<\/div>\n
\u0130mam Cafer kurdu bu yolu bu erkan\u0131<\/div>\n<\/div>\n
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Deryay\u0131 v\u00fc Umman\u0131 yutmaya geldi<\/div>\n<\/div>\n
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Musa Kaz\u0131m’d\u0131r dinimiz iman\u0131m\u0131z<\/div>\n<\/div>\n
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Ceddim’dir \u015eah\u0131 Horasan \u0130mam Ali R\u0131za<\/div>\n<\/div>\n
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<\/div>\n
Erenlerin c\u00fcmlesi Raz\u0131 olduk bu erkana yola<\/div>\n<\/div>\n
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\u015eah Naki vu Taki’dir c\u00fcmlemize yol g\u00f6steren<\/div>\n<\/div>\n
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Peder oldu \u015eah\u0131m Hasan \u00fcl Askeri Mehdi’ye<\/div>\n<\/div>\n
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Tez gelsin an\u0131 kurtarma bekler olduk yolunu<\/div>\n<\/div>\n
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<\/div>\n
E\u011fnimize \u00f6z\u00fcm\u00fcze al ye\u015fil donlar giyeriz<\/div>\n<\/div>\n
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K\u0131z\u0131lba\u015f olmu\u015f ad\u0131m\u0131z ta ervah-\u0131 evelden<\/div>\n<\/div>\n
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\u0130mam Cafer Sad\u0131k erkan\u0131na yoluna uyar\u0131z<\/div>\n<\/div>\n
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H\u00fcnkar Hac\u0131 Bekta\u015f Veli olmu\u015f \u015eah\u0131m Ali<\/div>\n<\/div>\n
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<\/div>\n
Hakk\u0131n kemter kulu Abdal Yesari \u00c7elebiyim<\/div>\n<\/div>\n
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Asl\u0131m\u0131z \u0130mam R\u0131za’dan Oniki Imamlara \u00e7\u0131kar<\/div>\n<\/div>\n
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Bekta\u015f Veli’yle Horasan’dan s\u00f6k\u00fcn ettik bu yana<\/div>\n<\/div>\n
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Hem Aleviyiz Caferiyiz K\u0131z\u0131lba\u015f\u0131y\u0131z Bekta\u015fiyiz<\/div>\n<\/div>\n
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<\/div>\n
A\u015fk ile\u2026<\/div>\n<\/div>\n
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<\/div>\n
Derleyen ve A\u00e7\u0131klayan:<\/div>\n<\/div>\n
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Mehmet \u00d6zg\u00fcr Ersan Dede<\/div>\n
Yesari Abdal \u00c7elebi<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u0130nsan\u0131n varolu\u015funun s\u0131rr\u0131n\u0131n anlat\u0131ld\u0131\u011f\u0131 \u0130nsan suresi 21. ayeti i\u015faret eden tabirdir. Sekah\u00fcm S\u0131rr\u0131 ve \u0130nsan\u0131n Halk Olu\u015fu”Ve sekah\u00fcm rabb\u00fch\u00fcm \u015far\u00e2ben tah\u00fcr\u00e2” \u0130nsan Suresi\/21 de s\u0131rlanm\u0131\u015ft\u0131r. \u0130mam Ali ‘biz ayetleri \u00f6yle…<\/p>\n","protected":false},"author":1,"featured_media":400,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-399","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makale"],"_links":{"self":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/399","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=399"}],"version-history":[{"count":1,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/399\/revisions"}],"predecessor-version":[{"id":401,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/399\/revisions\/401"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/media\/400"}],"wp:attachment":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=399"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=399"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=399"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}