{"id":412,"date":"2023-09-20T07:55:15","date_gmt":"2023-09-20T07:55:15","guid":{"rendered":"https:\/\/mehmetozgurersan.com\/?p=412"},"modified":"2023-09-20T07:55:15","modified_gmt":"2023-09-20T07:55:15","slug":"selman-i-pak-ve-imam-aliyel-murteza-nergis-olayi","status":"publish","type":"post","link":"https:\/\/mehmetozgurersan.com\/?p=412","title":{"rendered":"SELMAN-I PAK VE \u0130MAM AL\u0130YEL M\u00dcRTEZA NERG\u0130S OLAYI"},"content":{"rendered":"
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<\/div>\n<\/div>\n
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\u00dc\u00e7 ayr\u0131 kaynakta \u00dc\u00e7 ayr\u0131 Rivayet vard\u0131r;<\/div>\n<\/div>\n
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-1-<\/div>\n<\/div>\n
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\u015eah Hatayi\u2019m m\u00fc\u015fk\u00fcl\u00fcm\u00fc kald\u0131<\/div>\n
H\u00fc deyip Cebrail\u2019in perini yakan<\/div>\n
\u00dc\u00e7 y\u00fcz y\u0131ldan sonra nergizi getiren<\/div>\n
Nergizi Selman\u2019a sunan Haydar\u2019d\u0131r<\/div>\n<\/div>\n
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Selman-\u0131 Farisi \u0130ran Sadrab\u0131n\u0131n (Feodal Bey) o\u011fludur.Mecusi olan Babas\u0131 ve Ailesi kar\u015f\u0131 \u00e7\u0131kmas\u0131na ra\u011fmen \u00f6nce H\u0131ristiyan bir Papazdan Dini e\u011fitim almaktad\u0131r. Dini bilgileri artt\u0131k\u00e7a \u0130ncil\u2019de son peygambere (Hz. Muhammed) i\u015faret vard\u0131r. Ahir zaman peygamberini g\u00f6rmeyi murat eder. Y\u00fcce Allah\u2019a yalvar\u0131r, gelecek son peygamberi g\u00f6rmeyi ister.<\/div>\n<\/div>\n
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Selman\u2019\u0131n bu inanc\u0131 babas\u0131n\u0131n kula\u011f\u0131na gider ve babas\u0131 o\u011flunu \u00e7a\u011f\u0131r\u0131p sorar. Selman\u2019da inand\u0131\u011f\u0131n\u0131 kabul eder. Fakat babas\u0131 o\u011flunun bu durumunun halk nezdinde bilinmesinden dolay\u0131 zor durumda kalaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnerek o\u011flunu \u00f6ld\u00fcrtmeye karar verir.<\/div>\n<\/div>\n
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Cellatlar\u0131 \u00e7a\u011f\u0131r\u0131r ve emreder. \u201cGidin boynunu vurun \u201cder. Cellatlar al\u0131r bu genci \u00f6ld\u00fcrmek i\u00e7in ormanl\u0131k bir yere g\u00f6t\u00fcr\u00fcrler, o zaman Selman yalvar\u0131r Allah\u2019a. \u201cYarab ben senden bir \u015fey istemi\u015ftim, sen beni onlar\u0131n y\u00fcz\u00fc suyu h\u00fcrmetine ba\u011f\u0131\u015fla\u201d der. Duadan sonra cellatlardan biri ; \u201cBiz bu genci \u00f6ld\u00fcr\u00fcr\u00fcz ama babas\u0131 yar\u0131n pi\u015fman olursa bu kez bizi \u00f6ld\u00fcr\u00fcr.<\/div>\n<\/div>\n
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En iyisi biz bunu ormana terk edelim zaten orman y\u0131rt\u0131c\u0131 hayvanlarla dolu, onu par\u00e7alarlar, \u00f6l\u00fcm\u00fc \u00f6yle olsun.\u201d der. Di\u011ferleri de kabul eder ve genci b\u0131rak\u0131rlar. Selman-\u0131 Farisi o halde ormanda bir zaman dola\u015f\u0131r.<\/div>\n<\/div>\n
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Sonra bir g\u00f6l g\u00f6r\u00fcr y\u0131kanmak maksad\u0131yla suya girer. G\u00f6lden \u00e7\u0131kacak olurken , elbiselerin \u00fcst\u00fcnde bir arslan\u0131n oturdu\u011funu g\u00f6r\u00fcr. Korkar ve elbisesini almaktan \u00e7ekilir.<\/div>\n<\/div>\n
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O s\u0131rada tozu dumana katan bir atl\u0131 gelir, arslan bu ki\u015finin heybetinden korkar ve ka\u00e7ar. Selman bu durum i\u00e7in Allah\u2019a dua eder. O atl\u0131ya te\u015fekk\u00fcr eder ve ona bir hediye vermek ister. Ormanda toplad\u0131\u011f\u0131 nergizleri o atl\u0131ya hediye eder ve atl\u0131 \u00e7eker gider.<\/div>\n<\/div>\n
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Bir g\u00fcn Selman-\u0131 Farisi Hz. Ali ile ile birlikte iken Hz. Ali bir hurma a\u011fac\u0131na \u00e7\u0131kar. Hz. Ali\u2019nin ya\u015f\u0131 k\u00fc\u00e7\u00fckt\u00fcr. Yukardan a\u015fa\u011f\u0131ya Selman\u2019a hurma \u00e7ekirde\u011fi atar. Selman ona k\u0131zar, uyar\u0131r ve yapmamas\u0131n\u0131 s\u00f6yler. Selman-\u0131 Farisi Hz. Ali\u2019ye g\u00f6re \u00e7ok ya\u015fl\u0131d\u0131r ve buna al\u0131n\u0131r. Der ki, ben senden b\u00fcy\u00fc\u011f\u00fcm ve sen bana bu hareketi yapt\u0131\u011f\u0131n i\u00e7in seni peygambere \u015fik\u00e2yet edece\u011fim.<\/div>\n<\/div>\n
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Hz. Ali Selman-\u0131 Farisi\u2019ye \u015f\u00f6yle s\u00f6yler;<\/div>\n
\u201cSelman sen mi b\u00fcy\u00fcks\u00fcn ben mi?\u201d<\/div>\n
Selman-\u0131 Farisi \u015fa\u015f\u0131r\u0131r, \u201celbet ben b\u00fcy\u00fc\u011f\u00fcm\u201d der. Yok der Hz. Ali, ben senden \u00e7ok ama \u00e7ok b\u00fcy\u00fc\u011f\u00fcm.<\/div>\n<\/div>\n
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Hz. Ali ona bu olay\u0131 anlat\u0131r. Selman-\u0131 Farisi tabi \u015fa\u015f\u0131r\u0131r. Hz. Ali\u2019den bunu ispat etmesini ister. Hz. Ali koynundan nergizleri \u00e7\u0131kar\u0131r Selman\u2019a uzat\u0131r. Selman-\u0131 Farisi ondan sonra Hz. Ali\u2019ye daha \u00e7ok ba\u011flan\u0131r. Ali\u2019ye Selman olur.<\/div>\n<\/div>\n
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-2-<\/div>\n<\/div>\n
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Arslan olup yol \u00fcst\u00fcnde oturan<\/div>\n
Selman\u2019a destinde nerkis getiren<\/div>\n
Kendi cenazesin kendin g\u00f6t\u00fcren<\/div>\n
Allah bir Muhammed Ali\u2019dir Ali<\/div>\n<\/div>\n
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Pir Sultan Abdal<\/div>\n<\/div>\n
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Selman-\u0131 Farisi \u0130ran Sadrab\u0131n\u0131n (Feodal Bey) o\u011fludur. Selman, bir g\u00fcn r\u00fcyas\u0131nda HZ. AL\u0130’Y\u0130 g\u00f6r\u00fcr. G\u00fcnler ge\u00e7er, bir t\u00fcrl\u00fc g\u00f6rd\u00fc\u011f\u00fc r\u00fcyay\u0131 unutamaz, g\u00fcn ge\u00e7tik\u00e7e i\u00e7indeki bu sevgi bitmez ve tam tersi i\u00e7indeki bu sevgi daha da \u00e7o\u011fal\u0131r.<\/div>\n<\/div>\n
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Bir g\u00fcn dayanamaz anne ve babas\u0131na “ben gidip ismine a\u015f\u0131k oldu\u011fum AL\u0130’Y\u0130 bulaca\u011f\u0131m” der. Babas\u0131 ise “o\u011flum daha AL\u0130’N\u0130N ya\u015fay\u0131p ya\u015famad\u0131\u011f\u0131n\u0131, var olup olmad\u0131\u011f\u0131n\u0131 bile bilmiyorsun nas\u0131l gidip de AL\u0130’Y\u0130 bulacaks\u0131n” der ve Selman da, “ben gidip bulaca\u011f\u0131m” der, kimseyi dinlemez, yola d\u00fc\u015fer…<\/div>\n<\/div>\n
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Uzun bir yolculuktan sonra ak\u015fam vakti Ergene G\u00f6l\u00fc diye bir yere gelir, \u00e7ok s\u0131cak oldu\u011fu i\u00e7in hemen elbisesini \u00e7\u0131kar\u0131r, biraz serinleyim diye g\u00f6le girer. Biraz daha serinleyeyim de \u00e7\u0131kay\u0131m der, bir de bakar ki elbisesinin \u00fczerinde heybetli bir aslan yatar.<\/div>\n<\/div>\n
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Selman, \u00e7ok korkar, g\u00f6lden \u00e7\u0131karsa aslana yem olacak, g\u00f6lden \u00e7\u0131kmazsa ak\u015fam vakti geldi\u011fi i\u00e7in gece suda donacak…<\/div>\n<\/div>\n
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Selman, biraz d\u00fc\u015f\u00fcnd\u00fckten sonra k\u0131bleye d\u00f6ner, “ya ismine a\u015f\u0131k oldu\u011fum AL\u0130 sen yeti\u015f beni bu aslandan kurtar” diye yalvar\u0131r. Daha duas\u0131n\u0131 tamamlamadan k\u0131ble taraf\u0131ndan bir k\u0131ratl\u0131 gelir ve hemen aslan kaybolur. Gelen atl\u0131 ise “beni niye \u00e7a\u011f\u0131rd\u0131n” der. Selman, “ben seni \u00e7a\u011f\u0131rmad\u0131m r\u00fcyamda g\u00f6rd\u00fc\u011f\u00fcm AL\u0130’Y\u0130 \u00e7a\u011f\u0131rd\u0131m” diye cevap verir. AL\u0130’M, “ya Selman gel, kimi \u00e7a\u011f\u0131rd\u0131ysan ben oyum seni gidece\u011fin yere g\u00f6t\u00fcreyim” der ve Selman sudan \u00e7\u0131kar elbisesini giyer.<\/div>\n<\/div>\n
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AL\u0130 koynundan bir deste nergiz \u00e7\u0131kar\u0131r “ya Selman bu nergizi al zaman\u0131 gelince senden isterim” der ve Selman’a nergizi verir, arkas\u0131na Selman’\u0131 bindirip “ya Selman galiba sen nereye gidece\u011fini bilmiyorsun, ben seni ismine a\u015f\u0131k oldu\u011funun evinin \u00f6n\u00fcne b\u0131rakay\u0131m” der.<\/div>\n<\/div>\n
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\u00c7ok ge\u00e7meden Selman’\u0131n gidece\u011fi yere var\u0131rlar. Selman iner, atl\u0131 ise g\u00f6zden kaybolur. Selman kap\u0131y\u0131 \u00e7alar, kap\u0131 a\u00e7\u0131l\u0131r “sen kimsin” diye soran abu talibe ya baba diye ba\u015f\u0131ndan ge\u00e7enleri anlat\u0131r. AL\u0130’N\u0130N babas\u0131 Abu Talib annesi Fatma Bin Esed Selman’\u0131 eve al\u0131rlar, “\u00e7obanl\u0131k yapar m\u0131s\u0131n” diye sorarlar, Selman “yapar\u0131m” der.<\/div>\n<\/div>\n
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Ertesi g\u00fcn ise Selman \u00e7obanl\u0131\u011fa ba\u015flar. Fatma Ana’m\u0131z da AL\u0130’YE hamiledir. Aradan g\u00fcnler ge\u00e7er, bir g\u00fcn Selman hurma a\u011fac\u0131n alt\u0131nda oturur, akl\u0131na kendine verilen nergiz gelir. Nergizi koklarken koyun elinden kapar ve nergizi yer.<\/div>\n<\/div>\n
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Selman eve gelir, “bana bu koyunu verirseniz \u00e7obanl\u0131k yapar\u0131m” der. Ebu Talib ‘tamam verdim senindir” der. Ve bir ka\u00e7 g\u00fcn ge\u00e7er AL\u0130’N\u0130N annesinin can\u0131 et ister, ka\u00e7 tane koyun g\u00f6sterirlerse de “yok” der \u00e7\u00fcnk\u00fc isteden (?) ba\u015fkas\u0131 Selman’a verilen koyunun etini can\u0131m istiyor diye cevap verir, istemiye istemiye Selman’\u0131n koyununu keserler.<\/div>\n<\/div>\n
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Selman “ben Fatma Anam’a hizmet edece\u011fim, \u00e7ocuk do\u011funca hep ben bakaca\u011f\u0131m” diye s\u00f6yler ve nihayet HZ. AL\u0130’M\u0130Z d\u00fcnyaya gelir. Aradan \u00fc\u00e7 y\u0131l ge\u00e7er, HZ. AL\u0130 \u00fc\u00e7 ya\u015f\u0131na gelir ve bir g\u00fcn Selman HZ. AL\u0130’Y\u0130 s\u0131rt\u0131na al\u0131r, bir hurma a\u011fac\u0131n\u0131n alt\u0131nda otururken AL\u0130 hurmay\u0131 yiyip \u00e7ekirdeklerini Selman’a atar, Selman “dur tuful seni ben kuca\u011f\u0131mda gezdiriyorum, sen ise \u00e7ekirde\u011fi bana at\u0131yorsun ya\u015fta senden b\u00fcy\u00fc\u011f\u00fcm” der. HZ. AL\u0130 “ya Selman sen mi b\u00fcy\u00fcks\u00fcn ben mi der, Selman, sen daha d\u00fcnk\u00fc t\u0131f\u0131ls\u0131n yani \u00e7ocuksun” diye cevap verir. HZ. AL\u0130 “ya Selman seni Ergene G\u00f6l\u00fc’nde aslandan kurtaran kimdi? Aslan olup yatan bendim, ya \u00e7a\u011f\u0131rd\u0131\u011f\u0131nda k\u0131ble taraf\u0131nda atla gelen kimdi? O da bendim, sana bir deste nergiz veren oda bendim. Ya Selman sana verdi\u011fim nergiz nerede?” Selman “koyun yedi” deyince, HZ. AL\u0130 koynundan nergizi \u00e7\u0131kar\u0131r ve nergisi Selman’a verir ve “bu muydu nergiz” diye sorar. Selman nergizi al\u0131r ‘YA AL\u0130 sen benden daha b\u00fcy\u00fcks\u00fcn” der aya\u011f\u0131na kapan\u0131r “ismine a\u015f\u0131k oldu\u011fum AL\u0130 sensin” der.<\/div>\n<\/div>\n
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– 3 –<\/div>\n<\/div>\n
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Kul olam bu atl\u0131ya<\/div>\n
Sa\u011f eli beratl\u0131ya<\/div>\n
Selman bir deste nergis<\/div>\n
Niyaz sundu atl\u0131ya<\/div>\n<\/div>\n
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\u015eah \u0130smail HATAYi<\/div>\n<\/div>\n
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Selman Su ihtiyac\u0131n\u0131 gidermek i\u00e7in aray\u0131p da buldu\u011fu suyun \u00f6n\u00fcnde duraklar ve elini y\u00fcz\u00fcn\u00fc y\u0131karken ans\u0131z\u0131n bir Aslan \u00e7\u0131kar kar\u015f\u0131s\u0131na. Aslandan kurtulman\u0131n yolunu ararken ya Ali imdad\u0131ma yeti\u015f beni bu Aslandan kurtar der.<\/div>\n<\/div>\n
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O anda bir atl\u0131 \u00e7\u0131k\u0131veriyor k\u0131l\u0131c\u0131n\u0131 Aslan\u0131n a\u011fz\u0131na day\u0131yor ve Aslan\u0131 ikiye ay\u0131r\u0131yor.Selman-\u0131 Farisi, darda imdad\u0131na yeti\u015fen kurtar\u0131c\u0131 atl\u0131ya yerden bir demet nergis toplay\u0131p verir. Ve kurtar\u0131c\u0131 atl\u0131 g\u00f6zden kaybolup gider.<\/div>\n<\/div>\n
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Ve Selman-\u0131 Farisi yoluna rahat bir \u015fekilde devam ediyor.Bu olaylar olup biterken daha Muhammed ve Ali d\u00fcnyaya gelmemi\u015fler.<\/div>\n<\/div>\n
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Daha sonra Muhammed ve Ali d\u00fcnyaya gelir. Selman m\u00fcsl\u00fcman olur. Ali k\u00fc\u00e7\u00fckt\u00fcr. Selman ve Ali aras\u0131nda \u015f\u00f6yle bir olay ya\u015fan\u0131r.<\/div>\n<\/div>\n
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Yine ayni rivayete g\u00f6re, Hz. Ali yedi ya\u015f\u0131nda bir \u00e7ocukken bak Selman-\u0131 Farisi’dir. \u0130kiy\u00fcz ya\u015f\u0131nda olan Selman-\u0131 Farisi hurma a\u011fac\u0131n\u0131n g\u00f6lgesinde oturuyor.<\/div>\n<\/div>\n
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Yedi ya\u015f\u0131ndaki Hz. Ali hurma a\u011fac\u0131na \u00e7\u0131k\u0131yor. Hurma a\u011fac\u0131nda hurma kopar\u0131p yerken \u00e7ekirde\u011fini Selman-\u0131 Farisi\u2019nin ba\u015f\u0131na at\u0131yor.<\/div>\n<\/div>\n
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Selman-\u0131 Farisi, ya Ali sen utanm\u0131yormusun hurmay\u0131 yiyip \u00e7ekirde\u011fini bu piri faninin ba\u015f\u0131na at\u0131yorsun der.<\/div>\n<\/div>\n
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Hz. Ali, senmi b\u00fcy\u00fcks\u00fcn yoksa ben mi der.<\/div>\n
Selman-\u0131 Farisi, ya Ali sen yedi ya\u015f\u0131nda bir \u00e7ocuksun, ben ise Pir-i fani biriyim.<\/div>\n<\/div>\n
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Hz. Ali, o zaman gidip Hz. Muhammed’e soral\u0131m der ve Hz. Muhammed’in huzuruna \u00e7\u0131karlar.<\/div>\n<\/div>\n
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Selman-\u0131 Farisi, ya Muhammed Hz. Ali hurma a\u011fac\u0131nda hurma yiyip \u00e7ekirde\u011fini bana at\u0131yor ve benden b\u00fcy\u00fck oldu\u011funu s\u00f6yl\u00fcyor. Ne siz dersiniz.<\/div>\n<\/div>\n
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Hz. Ali, Hz. Muhammed\u2019e f\u0131rsat vermeden, ya Selman sen diyar\u0131 Rum\u2019a gitmi\u015ftin, giderken Harranda nelerle kar\u015f\u0131la\u015ft\u0131n bize anlat bakal\u0131m der.<\/div>\n<\/div>\n
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Selman-\u0131 Farisi, Harranda \u00f6n\u00fcme bir Aslan \u00e7\u0131kt\u0131.Hz. Ali, sen ne yapt\u0131n der.Selman-\u0131 Farisi, Ya Ali imdad\u0131ma yeti\u015f dedim, o anda \u00e7ok heybetli bir atl\u0131 \u00e7\u0131ka geldi k\u0131l\u0131c\u0131n\u0131 uzatt\u0131 aslan\u0131n a\u011fz\u0131ndan ikiye b\u00f6ld\u00fc.<\/div>\n<\/div>\n
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Hz. Ali, Selman-\u0131 Farisi’ye, seni kurtarana nas\u0131l bir kar\u015f\u0131l\u0131k verdin der.<\/div>\n<\/div>\n
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Selman-\u0131 Farisi, ben de bir demet nergis toplay\u0131p kendisine verdim ve atl\u0131 g\u00f6zden kayboldu der.<\/div>\n<\/div>\n
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Ve o anda Hz. Ali cebinde nergisleri \u00e7\u0131kar\u0131yor, al verdi\u011fin nergisleri deyip, Selman-\u0131 Farisi\u2019ye uzat\u0131yor.<\/div>\n<\/div>\n
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Selman-\u0131 Farisi, \u00e7a\u011f\u0131rd\u0131\u011f\u0131 Ali’nin yan\u0131nda \u00e7ocuk olan Ali oldu\u011funu anlar. Ali senin s\u0131rr\u0131na akl\u0131m\u0131z ermez der.<\/div>\n<\/div>\n
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\u0130\u015fte bu olay\u0131 \u015eah \u0130smail Hatayi ise bir nefesinde Ali Geldi Cihana Selman Sundu Bir Deste Nergisi diyerek \u015f\u00f6yle anlat\u0131r;<\/div>\n<\/div>\n
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Okurum hece hece<\/div>\n
Bilmenem halim nice<\/div>\n
\u0130smin Elif kodular<\/div>\n
Nik beratl\u0131 bir hoca<\/div>\n<\/div>\n
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Kul olam usul boya<\/div>\n
Mubahta kohan yuya<\/div>\n
De\u015ft-i Erzan g\u00fcl\u00fcnde<\/div>\n
Selman oynard\u0131 ceye<\/div>\n<\/div>\n
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Selman korktu havf etti<\/div>\n
Elif l\u00e2m mim k\u00e2f etti<\/div>\n
Selman\u2019\u0131n h\u0131rkas\u0131na<\/div>\n
Geldi bir arslan yatt\u0131<\/div>\n<\/div>\n
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Bilmedi kande cihan<\/div>\n
Arslan ge\u00e7mi\u015fti dondan<\/div>\n
Ca\u011f\u0131rd\u0131m celal hakk\u0131y\u00e7\u00fcn<\/div>\n
Kurtar beni arslandan<\/div>\n<\/div>\n
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Selman korktu havf etti<\/div>\n
Elif l\u00e2m mim k\u00e2f etti<\/div>\n
G\u00f6rd\u00fc bir atl\u0131 gelir<\/div>\n
Arslan kak\u0131d\u0131 gitti<\/div>\n<\/div>\n
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Kul olam bu atl\u0131ya<\/div>\n
Sa\u011f eli beratl\u0131ya<\/div>\n
Selman bir deste nergis<\/div>\n
Niyaz sundu atl\u0131ya<\/div>\n<\/div>\n
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\u00c7a\u011f\u0131rd\u0131m ana ana<\/div>\n
Kul oldum yana yana<\/div>\n
\u00dc\u00e7y\u00fcz y\u0131l tamam oldu<\/div>\n
Ali geldi cihana<\/div>\n<\/div>\n
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K\u0131rm\u0131z\u0131 g\u00fcl \u00e2l\u00e2s\u0131<\/div>\n
Can cinin m\u00fcbtel\u00e2s\u0131<\/div>\n
Ali cihana geldi<\/div>\n
Selman oldu lalas\u0131<\/div>\n<\/div>\n
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K\u0131rm\u0131z\u0131 g\u00fcl harman ile<\/div>\n
Dertliler derman ile<\/div>\n
Ali hurma dibinde<\/div>\n
Oynard\u0131 Selman ile<\/div>\n<\/div>\n
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Oynum yetmez oyuna<\/div>\n
Elim yetmez boyuna<\/div>\n
Ali hurma \u00e7ekirde\u011fin<\/div>\n
S\u0131nd\u0131 Selman boynuna<\/div>\n<\/div>\n
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Oku derim ben bunda<\/div>\n
Ne oyunun var bende<\/div>\n
Ben bir ulu ki\u015fiyim<\/div>\n
Ne oyunun var bende<\/div>\n<\/div>\n
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Can cana mulu musun<\/div>\n
Dedim y\u00e2r uslu musun<\/div>\n
S\u00f6yle Selman g\u00f6reyim<\/div>\n
Sen benden ulu musun<\/div>\n<\/div>\n
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Can cana ne muluyem<\/div>\n
Dedim y\u00e2r usul\u00fcyem<\/div>\n
Ben \u00fc\u00e7y\u00fcz sen yedisinde<\/div>\n
Pes ben senden uluyem<\/div>\n<\/div>\n
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Okuram bir \u00e2yetin<\/div>\n
Etmenem kul \u00e2yetin<\/div>\n
De\u015ft-i Erzan g\u00fcl\u00fcnden<\/div>\n
Kim ald\u0131 hal \u00e2yetin<\/div>\n<\/div>\n
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K\u0131rm\u0131z\u0131 g\u00fcl nalan ile<\/div>\n
Kavlim yok yalan ile<\/div>\n
Benim kasavetim var<\/div>\n
Haletim alan ile<\/div>\n<\/div>\n
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Uyur bitmez uyane<\/div>\n
Atl\u0131 yetmez yayana<\/div>\n
Ali nergisi sundu<\/div>\n
Selman etti ayane<\/div>\n<\/div>\n
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Hatayi\u2019m has de\u011fil mi<\/div>\n
Bak\u0131n ihl\u00e2s de\u011fil mi<\/div>\n
Hazret Ali’nin lalas\u0131<\/div>\n
Selman-\u0131 Fars de\u011fil mi<\/div>\n<\/div>\n
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Peki SELM\u00c2N-\u0131 F\u00c2R\u0130S\u00ce Kimdir ?<\/div>\n<\/div>\n
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Eb\u00fb Abdill\u00e2h Selm\u00e2n el-F\u00e2ris\u00ee (\u00f6. 36\/656 )<\/div>\n
\u0130sl\u00e2miyet\u2019i kabul eden \u0130ran as\u0131ll\u0131 ilk sah\u00e2b\u00ee.<\/div>\n
As\u0131l ad\u0131 M\u00e2hbe (M\u00e2yeh) b. B\u00fbzehme\u015f\u00e2n (B\u00fbzekh\u00e2n, B\u00fbzih\u015f\u00e2n, H\u00fb\u015fb\u00fbd\u00e2n) b. M\u00fcrsel\u00e2n b. Yehb\u00fbz\u00e2n iken m\u00fcsl\u00fcman olduktan sonra kendini Selm\u00e2n \u0130bn\u00fc\u2019l-\u0130sl\u00e2m diye tan\u0131tm\u0131\u015f, Selm\u00e2n el-Hayr, Selm\u00e2n-\u0131 P\u00e2k veya Selm\u00e2n el-Hak\u00eem diye de an\u0131lm\u0131\u015ft\u0131r.<\/div>\n<\/div>\n
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Mec\u00fbs\u00ee dinine mensup olan babas\u0131 k\u00f6y\u00fcn\u00fcn reisi (dihkan) idi.Mec\u00fbs\u00ee \u00e2te\u015fkedesinde kutsal ate\u015fin s\u00f6nmemesini sa\u011flamakla g\u00f6revli iken yeni bir din aray\u0131\u015f\u0131na giren Selm\u00e2n ailesinin \u015fiddetli muhalefetine ra\u011fmen H\u0131ristiyanl\u0131\u011f\u0131 benimsedi ve \u00f6nce D\u0131ma\u015fk\u2019a ka\u00e7t\u0131, ard\u0131ndan Musul, Nusaybin ve Amm\u00fbriye\u2019ye (Amorion) gitti. Amm\u00fbriye\u2019de kendisinden H\u0131ristiyanl\u0131k hakk\u0131nda bilgi ald\u0131\u011f\u0131 bir papaz, \u00f6l\u00fcm d\u00f6\u015fe\u011finde iken kendisine pek yak\u0131nda Arap yar\u0131madas\u0131nda \u0130br\u00e2him peygamberin Han\u00eef dini \u00fczere g\u00f6nderilecek son peygamberin gelece\u011fini haber verdi.<\/div>\n<\/div>\n
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Onun hediye kabul etmekle beraber sadaka almayaca\u011f\u0131n\u0131, ayr\u0131ca k\u00fcrek kemikleri aras\u0131nda n\u00fcb\u00fcvvet m\u00fchr\u00fc bulunaca\u011f\u0131n\u0131 s\u00f6yledi.<\/div>\n<\/div>\n
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Bir Arap t\u00fcccar\u0131yla tan\u0131\u015fan Selm\u00e2n, kendisini \u00e7\u00f6lden ge\u00e7irmesi kar\u015f\u0131l\u0131\u011f\u0131nda sahip oldu\u011fu hayvanlar\u0131 ona verip kervan\u0131na kat\u0131ld\u0131.<\/div>\n<\/div>\n
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Ancak kervan V\u00e2dilkur\u00e2\u2019ya ula\u015ft\u0131\u011f\u0131nda t\u00fcccar Selm\u00e2n\u2019\u0131 bir yahudiye k\u00f6le olarak satt\u0131. Ard\u0131ndan bu yahudi onu Medine\u2019de ya\u015fayan Ben\u00ee Kurayza\u2019ya mensup bir ba\u015fka yahudiye (Osman b. E\u015fhel) satt\u0131.<\/div>\n<\/div>\n
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Selm\u00e2n, Medine\u2019yi g\u00f6r\u00fcnce Amm\u00fbriyeli rahibin tarif etti\u011fi \u015fehre geldi\u011fini anlad\u0131. Daha sonraki g\u00fcnlerde Hz. Peygamber\u2019in Medine\u2019ye do\u011fru yola \u00e7\u0131kt\u0131\u011f\u0131n\u0131 ve Kub\u00e2\u2019ya geldi\u011fini duyunca hemen oraya gitti ve rahipten \u00f6\u011frendi\u011fi n\u00fcb\u00fcvvet al\u00e2metlerinin kendisinde bulundu\u011funu g\u00f6r\u00fcnce m\u00fcsl\u00fcman oldu.<\/div>\n<\/div>\n
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\u00c2zat edilmesine kadar meydana gelen Bedir ve Uhud gazvelerine kat\u0131lamad\u0131.<\/div>\n<\/div>\n
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Hendek Gazvesi\u2019nden \u00f6nce Res\u00fbl-i Ekrem\u2019in tavsiyesi \u00fczerine efendisiyle anla\u015f\u0131p muhtemelen \u0130sl\u00e2m\u00ee d\u00f6nemin ilk m\u00fck\u00e2tebe* s\u00f6zle\u015fmesini yapt\u0131. Bedel olarak kararla\u015ft\u0131r\u0131lan 300 hurma fidan\u0131 dikme i\u015fi Res\u00fblullah\u2019\u0131n nez\u00e2retinde ashab\u0131n da yard\u0131m\u0131yla ger\u00e7ekle\u015ftirildi ve beyt\u00fclm\u00e2lden 40 uk\u0131yye \u00f6denerek Selm\u00e2n\u2019\u0131n \u00e2zat edilmesi sa\u011fland\u0131 (M\u00fcsned, V, 443-444; \u0130bn Hi\u015f\u00e2m, I-II, 218 vd.).<\/div>\n<\/div>\n
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Hz. Peygamber, Selm\u00e2n ile Eb\u00fc\u2019d-Derd\u00e2\u2019y\u0131 karde\u015f il\u00e2n etti. Selm\u00e2n, Hendek Gazvesi\u2019ne ve ondan sonraki b\u00fct\u00fcn sava\u015flara kat\u0131ld\u0131. Bu gazve s\u0131ras\u0131nda bir hendek kaz\u0131lmas\u0131n\u0131 teklif etmesi ve hendek kazmadaki ba\u015far\u0131s\u0131 dolay\u0131s\u0131yla ensar ve muhacirler Selm\u00e2n\u2019\u0131 kendilerinden sayma konusunda ihtil\u00e2fa d\u00fc\u015f\u00fcnce Res\u00fblullah, \u201cSelm\u00e2n bizden, Ehl-i beyt\u2019tendir\u201d diyerek (\u0130bn Sa\u2018d, IV, 83) bu tart\u0131\u015fmaya son verdi.<\/div>\n<\/div>\n
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Res\u00fbl-i Ekrem\u2019in bu s\u00f6z\u00fcne dayanan Ehl-i beyt mensuplar\u0131na oldu\u011fu gibi ona da maa\u015f ba\u011flad\u0131; fakat Selm\u00e2n bu paray\u0131 sadaka olarak da\u011f\u0131t\u0131p hurma liflerinden \u00f6rd\u00fc\u011f\u00fc has\u0131rlar\u0131 satmak suretiyle hayat\u0131n\u0131 kazanma yolunu se\u00e7ti.<\/div>\n<\/div>\n
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Selm\u00e2n\u2019\u0131n Rumca ve \u0130br\u00e2n\u00eece \u00f6\u011frendi\u011fi, Farslar\u2019\u0131n, Romal\u0131lar\u2019\u0131n, yahudi ve h\u0131ristiyanlar\u0131n kutsal kitaplar\u0131n\u0131 okudu\u011fu rivayet edilmektedir. Bu sebeple onun hakk\u0131nda \u201cs\u00e2hib\u00fc\u2019l-kit\u00e2beyn\u201d (Kur\u2019an\u2019\u0131 ve Kit\u00e2b-\u0131 Mukaddes\u2019i iyi bilen) veya \u201c\u00f6nceki ve sonrakilerin ilmini \u00f6\u011frenmi\u015f bitmez t\u00fckenmez bir umman\u201d ifadeleri kullan\u0131lm\u0131\u015ft\u0131r. Selm\u00e2n\u2019\u0131n F\u00e2tiha s\u00fbresini Fars\u00e7a\u2019ya terc\u00fcme etti\u011fi ve Res\u00fblullah\u2019\u0131n bunu menetmedi\u011fi kaydedilmektedir (Serahs\u00ee, I, 37).<\/div>\n<\/div>\n
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Hz. Peygamber\u2019in sa\u00e7lar\u0131n\u0131 t\u0131ra\u015f etmesi sebebiyle berberlerin p\u00eeri say\u0131lan Selm\u00e2n b\u00f6ylece f\u00fct\u00fcvvet te\u015fkil\u00e2t\u0131n\u0131n geli\u015fmesinde \u00f6nemli rol oynam\u0131\u015f, ayn\u0131 zamanda pek \u00e7ok tasavvuf\u00ee silsilenin i\u00e7inde yer alm\u0131\u015ft\u0131r (EI2 [\u0130ng.], Suppl., s. 702). K\u00e2zer\u00fbniyye tarikat\u0131n\u0131n kurucusu K\u00e2zer\u00fbn\u00ee\u2019nin Abb\u00e2s\u00ee halifelerinin kendisine g\u00f6nderdi\u011fi zek\u00e2t paylar\u0131n\u0131 Selm\u00e2n-\u0131 F\u00e2ris\u00ee\u2019nin kabilesi aras\u0131nda da\u011f\u0131tt\u0131\u011f\u0131 s\u00f6ylenmektedir.<\/div>\n<\/div>\n
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Aleviler Selm\u00e2n\u2019\u0131 \u00e7ok az say\u0131daki g\u00fcvenilir sah\u00e2b\u00eeler aras\u0131nda saym\u0131\u015f, onu Hz. Ali\u2019den sonra ikinci s\u0131rada \u00f6nemli bir ki\u015fi kabul etmi\u015f, zamanla kabrini Kerbel\u00e2 d\u00f6n\u00fc\u015f\u00fc u\u011franmas\u0131 gereken bir ziyaretg\u00e2h haline getirmi\u015ftir.<\/div>\n<\/div>\n
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Baz\u0131 a\u015f\u0131r\u0131 Aleviler, Hz. Ali\u2019nin Allah kat\u0131ndaki makam\u0131na v\u00e2k\u0131f oldu\u011fu i\u00e7in Selm\u00e2n\u2019\u0131 h\u00fcccet kabul etmektedir. Gul\u00e2t-\u0131 \u015e\u00eea\u2019dan bir grup Selm\u00e2n-\u0131 F\u00e2ris\u00ee\u2019yi peygamber saym\u0131\u015f, hatta ona Peygamber\u2019in \u00fcst\u00fcnde bir de\u011fer atfetmi\u015ftir (EI2 [\u0130ng.], VIII, 998). Nusayr\u00eeler, Selm\u00e2n\u2019\u0131 ul\u00fbhiyyet anlay\u0131\u015flar\u0131n\u0131n temelini olu\u015fturan ve \u201cayn: Ali (il\u00e2h)- m\u00eem: Muhammed (hic\u00e2b)- s\u00een: Selm\u00e2n (bab)\u201d \u015feklinde form\u00fcle edilen \u00fc\u00e7 s\u0131rl\u0131 harf inan\u0131\u015f\u0131n\u0131n bir par\u00e7as\u0131 kabul etmi\u015flerdir. Bu sembolik yorum \u00e7er\u00e7evesinde G\u0101liyye i\u00e7erisinde Selm\u00e2n\u2019\u0131 y\u00fccelterek onun insanlar\u0131n hakikate giri\u015f kap\u0131s\u0131 oldu\u011funu kabul eden grup Selm\u00e2niyye (S\u00eeniyye) ad\u0131n\u0131 alm\u0131\u015ft\u0131r. G\u00fcn\u00fcm\u00fcze kadar varl\u0131\u011f\u0131n\u0131 koruyan Niz\u00e2riyye\u2019nin k\u0131yamet doktrinine g\u00f6re mevcut imam Ali ile \u00f6zde\u015fle\u015ferek onun ruh\u00ee ger\u00e7ekli\u011finde tecell\u00ee etmekte, ona inananlar da Selm\u00e2n-\u0131 F\u00e2ris\u00ee ile \u00f6zde\u015fle\u015fmektedir. D\u00fcrz\u00eelik anlay\u0131\u015f\u0131nda da bu a\u015f\u0131r\u0131 f\u0131rkan\u0131n kurucusu Hamza b. Ali\u2019nin de\u011fi\u015fik d\u00f6nemlerde farkl\u0131 tezah\u00fcrlerinin oldu\u011funa, Res\u00fbl-i Ekrem devrinde de Selm\u00e2n-\u0131 F\u00e2ris\u00ee olarak zuhur etti\u011fine inan\u0131l\u0131r.<\/div>\n<\/div>\n
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Kaynak : ibrahim Hatibo\u011flu<\/div>\n
Bu madde TDV \u0130sl\u00e2m Ansiklopedisi\u2019nin 2009 y\u0131l\u0131nda \u0130stanbul\u2019da bas\u0131lan 36. cildinde, 441-443 numaral\u0131 sayfalarda yer alm\u0131\u015ft\u0131r. Matbu n\u00fcshay\u0131 pdf dosyas\u0131 olarak indirmek i\u00e7in t\u0131klay\u0131n\u0131z.<\/div>\n
https:\/\/islamansiklopedisi.org.tr\/selman-i-farisi<\/a><\/div>\n<\/div>\n
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A\u015fk ile Hu<\/div>\n<\/div>\n
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Mehmet \u00d6zg\u00fcr Ersan<\/div>\n
Yesari Abdal<\/div>\n<\/div>\n
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Kaynaklar:<\/div>\n<\/div>\n
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\u015eah \u0130smail HATAYi, \u0130brahim Aslano\u011flu, DER YAYINLARI, \u0130stanbul 1992, sayfa 382-384, ISBN 975-353-013-7<\/div>\n<\/div>\n
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Resim: Temsili Selman-\u0131 Farisi ( Selman-\u0131 Pak) ve \u0130mam Aliyel M\u00fcrteza<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u00dc\u00e7 ayr\u0131 kaynakta \u00dc\u00e7 ayr\u0131 Rivayet vard\u0131r; -1- \u015eah Hatayi\u2019m m\u00fc\u015fk\u00fcl\u00fcm\u00fc kald\u0131 H\u00fc deyip Cebrail\u2019in perini yakan \u00dc\u00e7 y\u00fcz y\u0131ldan sonra nergizi getiren Nergizi Selman\u2019a sunan Haydar\u2019d\u0131r Selman-\u0131 Farisi \u0130ran…<\/p>\n","protected":false},"author":1,"featured_media":413,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-412","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makale"],"_links":{"self":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/412","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=412"}],"version-history":[{"count":1,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/412\/revisions"}],"predecessor-version":[{"id":414,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/412\/revisions\/414"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/media\/413"}],"wp:attachment":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=412"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=412"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=412"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}