{"id":465,"date":"2023-09-21T12:55:20","date_gmt":"2023-09-21T12:55:20","guid":{"rendered":"https:\/\/mehmetozgurersan.com\/?p=465"},"modified":"2023-09-21T12:55:20","modified_gmt":"2023-09-21T12:55:20","slug":"hunkar-haci-bektas-veli-bolum-1","status":"publish","type":"post","link":"https:\/\/mehmetozgurersan.com\/?p=465","title":{"rendered":"H\u00dcNK\u00c2R HACI BEKTA\u015e VEL\u0130 B\u00d6L\u00dcM : 1"},"content":{"rendered":"
B\u00f6l\u00fcm : 1<\/div>\n
<\/div>\n
H\u00fcnk\u00e2r Hac\u0131 Bekta\u015f Veli<\/div>\n
<\/div>\n
Hac\u0131 Bekta\u015f Veli’nin 1248- 1338 (1)y\u0131llar\u0131 aras\u0131nda ya\u015fad\u0131\u011f\u0131 kaynaklarda yer al\u0131r. Ni\u015fabur’da do\u011fdu\u011fu ve \u00e7ocuklu\u011funun da bu \u015fehirde ge\u00e7ti\u011fi,tasavvufla ilgili derslerini Hoca Ahmed Yesevi’nir\u0131 halifesi olan<\/div>\n
Lokman Perende’den ald\u0131\u011f\u0131 menak\u0131pnamelerde anlat\u0131l\u0131r.<\/div>\n
<\/div>\n
Babas\u0131 Seyyit \u0130brahim ve Anas\u0131 \u015eah Ahmet Yesevi k\u0131z\u0131 Hatem Hatun’dur.<\/div>\n
<\/div>\n
Babas\u0131 \u0130br\u00e2h\u00eem-i S\u00e2n\u00ee, \u0130mam M\u00fbs\u00e2 el-K\u00e2z\u0131m neslindendir ve Horasan h\u00fck\u00fcmdar\u0131d\u0131r; dolay\u0131s\u0131yla Hac\u0131 Bekta\u015f-\u0131 Veli bir \u015fehzadedir.Velayetname Hac\u0131 Bekta\u015f Veli\u2019nin soyunu yedinci \u0130mam Musa Kaz\u0131m\u2019\u0131n<\/div>\n
o\u011flu \u0130brahim M\u00fckerrem Mucap arac\u0131l\u0131\u011f\u0131 ile On \u0130ki \u0130mamlara ve Peygamber\u2019e ba\u011flar. .<\/div>\n
<\/div>\n
Alevi -Bekta\u015fi topluluklar aras\u0131nda Hac\u0131 Bekta\u015f Veli\u2019nin soy zincirinin \u0130mam Musa Kaz\u0131m ile Ali\u2019ye ula\u015ft\u0131\u011f\u0131na dair kanaat yayg\u0131nd\u0131r. Hac\u0131 Bekta\u015f\u2019\u0131n soyundan geldi\u011fini ileri s\u00fcren Derg\u00e2h\u0131n Postni\u015finlerinden Cemalettin \u00c7elebi (M\u00fcdafaa adl\u0131 eserinde), Hac\u0131<\/div>\n
Bekta\u015f\u2019\u0131n soy evlad\u0131 olmad\u0131\u011f\u0131n\u0131 yol evlad\u0131 oldu\u011funu savunan Bekta\u015fili\u011fin Babagan kolu Dedebabas\u0131 Bedri Noyan benzer soy zincirini verirler;<\/div>\n
<\/div>\n
Hac\u0131 Bekta\u015f Veli<\/div>\n
Seyyid \u0130brahim San\u00ee<\/div>\n
Seyyid Musa<\/div>\n
Seyyid \u0130shak<\/div>\n
Seyyid Muhammed<\/div>\n
Seyyid \u0130brahim<\/div>\n
Seyyid Hasan<\/div>\n
Seyyid \u0130brahim<\/div>\n
Seyyid Mehdi<\/div>\n
Seyyid Muhammed San\u00ee<\/div>\n
Seyyid Hasan<\/div>\n
Seyyid M\u00fckerrem M\u00fbcab<\/div>\n
\u0130mam Musa Kaz\u0131m<\/div>\n
Caferi Sad\u0131k<\/div>\n
Muhammed Bak\u0131r<\/div>\n
Zeynel Abidin<\/div>\n
\u0130mam H\u00fcseyin<\/div>\n
\u0130mam Murtaza Ali.<\/div>\n
<\/div>\n
Musa Kaz\u0131m\u2019\u0131n o\u011fullar\u0131ndan biri olan sekizinci \u0130mam Ali R\u0131za Mekke\u2019den Horasan\u2019a gelir yerle\u015fir. Harun Re\u015fit\u2019in o\u011flu Memun, \u0130mam R\u0131za\u2019y\u0131 zehirletir.<\/div>\n
<\/div>\n
Horasan halk\u0131 Musa Kaz\u0131m\u2019\u0131n o\u011flu \u0130mam Ali R\u0131za\u2019n\u0131n karde\u015fi \u0130brahim Mucap\u2019\u0131 kendilerine sultan se\u00e7er. Seyyid Mucap\u2019\u0131n \u00d6l\u00fcm\u00fcnden sonra s\u0131ras\u0131yla onun o\u011flu Musa Sani, onun o\u011flu \u0130brahim Sani tahta ge\u00e7er ve Hatem Hatun ile evlenir.<\/div>\n
<\/div>\n
Bekta\u015f ad\u0131nda bir o\u011fullar\u0131 olur. \u0130brahim Sani Hakk\u2019a y\u00fcr\u00fcy\u00fcnce melikli\u011fi Hac\u0131 Bekta\u015f\u2019a \u00f6nerirler, o kabul etmeyince amcazadelerden Seyyid Hasan (2) Horasan diyar\u0131n\u0131n sultan\u0131 olur. H\u00fcnkar Hac\u0131 Bekta\u015f sultanl\u0131k yerine nefsini yenmeye, riyazete y\u00f6nelir.<\/div>\n
<\/div>\n
Bu soy zinciri Cemalettin \u00c7elebi taraf\u0131ndan da kabul edilir ve M\u00fcdafaa da ifade edilir..<\/div>\n
Alevi- Bekta\u015fi Ozanlar\u0131 Hac\u0131 Bekta\u015f Veli\u2019nin soy zincirini 12 \u0130mamlar\u2019dan Caferi Sad\u0131k\u2019\u0131n o\u011flu M\u00fbsa Kaz\u0131m\u2019a (745-799) ve oradan 17. Ku\u015fakta Ali\u2019ye ba\u011flarlar.<\/div>\n
<\/div>\n
\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Pirim nesl-i isna a\u015far de\u011fil mi<\/div>\n
\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Kap\u0131s\u0131nda kuldur bu kemter<\/div>\n
\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Muhammed Ali varisi ilmi<\/div>\n
\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 H\u00fcnkar Hac\u0131 Bekta\u015f Veli Pirimdir[4]<\/div>\n
<\/div>\n
\u0130sna a\u015far nesli 12 \u0130mam neslidir. \u0130sna-a\u015feriye Ali \u015eias\u0131\u2019n\u0131n Oniki \u0130mam\u2019a ba\u011fl\u0131 olan koludur. T\u00fcrkiye\u2019deki Alevi Bekta\u015filer de bu kola ba\u011fl\u0131d\u0131r.<\/div>\n
<\/div>\n
\u00a0Di\u011fer kollar; \u0130smailiyye-\u0130maml\u0131\u011f\u0131n Cafer Sad\u0131k\u2019tan \u00f6nce<\/div>\n
\u00f6len o\u011flu \u0130smail\u2019e ge\u00e7ti\u011fini kabul edenler, Zeydiye-Zeynelabidin\u2019in o\u011flu Zeyd\u2019in \u0130maml\u0131\u011f\u0131n\u0131 kabul edenler \u2013 vb.)<\/div>\n
<\/div>\n
Pir Sultan Hac\u0131 Bekta\u015f\u2019\u0131 \u0130mam R\u0131za\u2019n\u0131n torunu olarak a\u00e7\u0131klar;<\/div>\n
<\/div>\n
\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Bah\u00e7ende g\u00f6rd\u00fcm g\u00fcl\u00fcn\u00fc<\/div>\n
\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Erenler s\u00fcrs\u00fcn demini<\/div>\n
\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u0130mam R\u0131za\u2019n\u0131n torunu<\/div>\n
\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0H\u00fcnkar Hac\u0131 Bekta\u015f Veli<\/div>\n
<\/div>\n
\u0130mam Ali R\u0131za (M. 770-818), \u0130mam Musa Kaz\u0131m\u2019\u0131n (M. 745-799) o\u011flu oldu\u011funa g\u00f6re Hac\u0131 Bekta\u015f Veli soyunun \u0130mam Musa Kaz\u0131m\u2019dan dolay\u0131 On<\/div>\n
\u0130ki \u0130mamlar\u2019a ba\u011flanmas\u0131 kesindir.<\/div>\n
<\/div>\n
\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u015eah Hasan ile H\u00fcseyn-i Kerbela\u2019n\u0131n asl\u0131s\u0131n<\/div>\n
\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 A\u015f\u0131kta serta\u00e7 olan Zeyn-\u00fcl \u0130bad\u2019\u0131n asl\u0131s\u0131n<\/div>\n
\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Hem Muhammed Bak\u0131r u Cafer \u0130mam\u2019\u0131n asl\u0131s\u0131n<\/div>\n
\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 M\u00fbsa-i Kaz\u0131m Ali M\u00fbsa R\u0131za\u2019n\u0131n asl\u0131s\u0131n<\/div>\n
\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Fahr-i alem N\u00fbr-\u0131 \u00c7e\u015fmi enbiya Nesl-i Ali<\/div>\n
\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u015eah-\u0131 ekrem K\u00fbtb-u azam Hac\u0131 Bekta\u015f Veli[5]<\/div>\n
<\/div>\n
Sersem Ali\u2019nin bir m\u0131sras\u0131 a\u00e7\u0131klamaya \u00f6zetler niteliktedir;<\/div>\n
<\/div>\n
\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Hakk \/ Muhammed \/ Ali pirimin ceddi<\/div>\n
<\/div>\n
Hac\u0131 Bekta\u015f Veli\u2019nin tarikat silsilesi yol zincirinde k\u0131smen farkl\u0131l\u0131klar vard\u0131r. Besim Atalay\u2019a g\u00f6re, Bekta\u015fi Tarikat\u0131n\u0131n s\u0131ralamas\u0131n\u0131 Bekta\u015filer \u015fu \u015fekilde a\u00e7\u0131klarlar; \u201c<\/div>\n
Emr\u2019\u00fcl M\u00fcminin \u0130mam Ali<\/div>\n
Hasan Basri<\/div>\n
Habib Acemi<\/div>\n
Davud Tai<\/div>\n
Maruf Karahi<\/div>\n
\u015eeyh Sari<\/div>\n
Sakati<\/div>\n
C\u00fcneyd Ba\u011fdadi<\/div>\n
Abu Ali Rudbadi<\/div>\n
\u015eeyh Abu Ali Hasan<\/div>\n
\u015eeyh Abu Osman Ma\u011fribi<\/div>\n
\u015eeyh Abu Kas\u0131m Karkani<\/div>\n
\u015eeyh Abu Hasan H\u0131rkani<\/div>\n
\u015eeyh Abu Hasan Tarmidi<\/div>\n
Fazl Bin Muhammed Tusi<\/div>\n
Hoca Ahmed Yesevi<\/div>\n
Hoca Yusuf Hemadani<\/div>\n
\u015eeyh Lokman Al Horasani<\/div>\n
Tarikat Piri Hoca Bekta\u015f-i Veli bin \u0130brahim Sani\u201d[3]<\/div>\n
<\/div>\n
K\u00fc\u00e7\u00fckken \u00f6nce \u00fcnl\u00fc sofi Seyyid Lokm\u00e2n-\u0131 Perende\u2019nin, ard\u0131ndan onun tavsiyesiyle Ahmed Yesev\u00ee\u2019nin yan\u0131nda e\u011fitilir. Daha o zamanlar bir\u00e7ok keramet g\u00f6stererek herkesi hayretler i\u00e7inde b\u0131rak\u0131r.<\/div>\n
<\/div>\n
\u015eah Ahmed Yesev\u00ee\u2019nin damad\u0131 ve \u201cnefes evlad\u0131\u201d olan Kutb\u00fcddin Haydar\u2019\u0131 esir d\u00fc\u015ft\u00fc\u011f\u00fc Bedah\u015fan ilindeki k\u00e2firlerin elinden kurtar\u0131r. Daha sonra onun art\u0131k olgunla\u015ft\u0131\u011f\u0131n\u0131 g\u00f6ren Ahmed Yesev\u00ee, kendisine halifelik sembolleri olan cihaz-\u0131 fakr\u0131 (ta\u00e7, \u015famdan, seccade, sofra ve \u00e2lem) teslim eder, beline tahta k\u0131l\u0131c\u0131n\u0131 ku\u015fat\u0131r ve Diy\u00e2r\u0131r\u00fbm\u2019u ir\u015fad etmekle g\u00f6revlendirir. \u00d6nce<\/div>\n
Mekke\u2019ye giderek hac g\u00f6revini ifa eden Bekta\u015f \u201chac\u0131\u201d unvan\u0131n\u0131 al\u0131r.<\/div>\n
<\/div>\n
Bat\u0131 T\u00fcrkistan’da Mo\u011fol bask\u0131s\u0131n\u0131n artmas\u0131 \u00fczerine g\u00f6\u00e7e zorlanan T\u00fcrklerle birlikte Anadolu’ya gelir. D\u00f6n\u00fc\u015fte Necef\u2019i ve Kerbel\u00e2\u2019y\u0131 ziyaret edip Anadolu\u2019ya ge\u00e7er.<\/div>\n
<\/div>\n
Halk aras\u0131nda Suluca Karah\u00f6y\u00fck ,”Dergah” ad\u0131 ile an\u0131ld\u0131.<\/div>\n
Daha sonra da Hac\u0131bekta\u015f ad\u0131n\u0131 ald\u0131. Bu adla Nev\u015fehir’ e ba\u011fl\u0131 il\u00e7e olarak T\u00fcrkiye Cumhuriyeti idare yap\u0131s\u0131 i\u00e7inde yer ald\u0131.<\/div>\n
<\/div>\n
Velayetn\u00e2me\u2019nin dikkatli bir tahlili, Hac\u0131 Bekta\u015f-\u0131 Veli\u2019nin, hem Ahmed Yesev\u00ee hem de Yesev\u00eeli etkilerini geni\u015f \u00f6l\u00e7\u00fcde ta\u015f\u0131yan Kutb\u00fcddin Haydar geleneklerini s\u0131k\u0131 s\u0131k\u0131ya koruyan bir Haydar\u00ee \u015feyhi oldu\u011funu<\/div>\n
ortaya koymaktad\u0131r.<\/div>\n
<\/div>\n
\u00d6te yandan Elvan \u00c7elebi, Ahmed Efl\u00e2k\u00ee ve \u00c2\u015f\u0131kpa\u015fazade\u2019nin eserlerde onun Vef\u00e2\u00ee [6] \u015feyhi olan Baba \u0130ly\u00e2s-\u0131 Horas\u00e2n\u00ee\u2019nin halifesi bulundu\u011funu a\u00e7\u0131k\u00e7a g\u00f6stermektedir. Kaynaklardaki bu kay\u0131tlara g\u00fcvenmek gerekirse, Hac\u0131 Bekta\u015f-\u0131 Veli\u2019nin b\u00fcy\u00fck bir<\/div>\n
ihtimalle Yesev\u00eelik ile Kalender\u00eeli\u011fin kar\u0131\u015f\u0131m\u0131ndan olu\u015fan Haydar\u00eelik tarikat\u0131n\u0131n bir mensubu olarak Anadolu\u2019ya geldi\u011fi, daha sonra Baba \u0130ly\u00e2s-\u0131 Horas\u00e2n\u00ee \u00e7evresine girerek Vef\u00e2\u00eelik tarikat\u0131na intisap etti\u011fi<\/div>\n
ve hayat\u0131n\u0131n sonuna kadar da b\u00f6yle ya\u015fad\u0131\u011f\u0131 s\u00f6ylenebilir.<\/div>\n
<\/div>\n
Babai Ayaklanmas\u0131’n\u0131n bast\u0131r\u0131lmas\u0131 sonucu, Baba \u0130lyas ile \u0130shak’a mensup Babal\u0131 taifesi Hac\u0131 Bekta\u015f’\u0131n etraf\u0131nda toplanarak O’nu ulu tan\u0131d\u0131lar. Takipten kurtulmak i\u00e7in vaktiyle H\u0131ristiyanlar\u0131n s\u0131\u011f\u0131nd\u0131klar\u0131 ve ibadetlerini yapt\u0131klar\u0131 \u00dcrg\u00fcp, G\u00f6reme, Nev\u015fehir ve<\/div>\n
\u00e7evresindeki yeralt\u0131 \u015fehirlerini se\u00e7tiler.<\/div>\n
<\/div>\n
Bu yeralt\u0131 \u015fehirleri Yavuz Selim zaman\u0131 k\u0131rg\u0131n\u0131nda da Alevilere s\u0131\u011f\u0131nak oldu. Alevilerin da\u011f ba\u015flar\u0131n\u0131 ve k\u0131rsal y\u00f6releri mesken tutmalar\u0131 da bu nedenledir. \u0130\u015fte<\/div>\n
bu y\u00f6rede bulunan Suluca Karah\u00f6y\u00fck Hac\u0131 Bekta\u015f Veli’ye mesken oldu.<\/div>\n
<\/div>\n
Hac\u0131 Bekta\u015f Veli Suluca Karah\u00f6y\u00fck’te fikirlerini yaymaya ba\u015flar, \u00e7evresindeki inan\u00e7l\u0131 ki\u015filerle b\u00fct\u00fcnle\u015fir. A\u015f\u0131kpa\u015fao\u011flu tarihinde, ” Hac\u0131 Bekta\u015f Kayseri’den Karah\u00f6y\u00fc\u011fe geldi.<\/div>\n
<\/div>\n
Misafirler ve seyyahlar aras\u0131nda, an\u0131lan, Rum’da d\u00f6rt taife vard\u0131r. Biri Gaziyan-\u0131 Rum, biri Ahiyan-\u0131 Rum, biri Abdalan-\u0131 Rum ve biri de Bac\u0131yan-\u0131 Rum ‘dur. \u0130mdi Hac\u0131 Bekta\u015f Hazretleri bunlar i\u00e7inde Bac\u0131yan-\u0131 Rum’u ihtiyar etti, Kim Ana Hatun ona derlerdi. Geldi onu k\u0131z edindi ve ke\u015ff-\u00fc kerametli ona teslim etti. Ondan sonra ol aradan sonra Allah\u0131n Rahmetine vard\u0131.” Burada ” geldi onu k\u0131z edindi ke\u015ff-\u00fc kerametini ona teslim etti”<\/div>\n
s\u00f6z\u00fcnden Bac\u0131yan-\u0131 Rum ad\u0131 verilen toplulu\u011fun Anadolu’da etkin yeri oldu\u011funu anlamaktay\u0131z.<\/div>\n
<\/div>\n
Hac\u0131 Bekta\u015f Veli’yi anlayabilmek i\u00e7in ya\u015fad\u0131\u011f\u0131 asr\u0131n siyasi, sosyal ve ekonomik ya\u015fay\u0131\u015f\u0131n\u0131 bilmekte fayda vard\u0131r.<\/div>\n
<\/div>\n
13. asr\u0131n ikinci \u00e7eyre\u011finden itibaren Anadolu en kar\u0131\u015f\u0131k ve \u00e7alkant\u0131l\u0131 y\u0131llar\u0131n\u0131 ya\u015fad\u0131. Ayaklanmalar\u0131n Sel\u00e7uklu Devletini zay\u0131flatmas\u0131 ile 1243 tarihinde K\u00f6seda\u011f sava\u015f\u0131n\u0131 kaybetti ve Mo\u011fol tahakk\u00fcm\u00fc alt\u0131na girdi.<\/div>\n
<\/div>\n
Alaattin Keykubat’tan sonraki sultanlar devleti idare edemez oldular. Sel\u00e7uklu sultanlar\u0131n\u0131n idaresini be\u011fenmeyen irsi T\u00fcrkmen reisleri Bat\u0131 Anadolu’ya \u00e7ekilerek kendi a\u015firet adlar\u0131n\u0131 vererek 15 ‘ i a\u015fk\u0131n<\/div>\n
beylikler kurdular.<\/div>\n
<\/div>\n
Kendi t\u00f6resel yap\u0131lar\u0131 i\u00e7inde T\u00fcrk\u00e7eyi resmi dil<\/div>\n
yapt\u0131lar ve edebiyat\u0131n\u0131 geli\u015ftirmeye \u00e7al\u0131\u015ft\u0131lar. Mo\u011fol bask\u0131s\u0131 ile Anadolu’ya gelen T\u00fcrkmen-Y\u00f6r\u00fcklerle birlikte mutasvv\u0131f dervi\u015fler de vard\u0131.<\/div>\n
<\/div>\n
Bunlardan Hac\u0131 Bekta\u015f Veli ile birlikte Mevlana Celaleddin\u00a0 Rumi, Karaca Ahmet, Sar\u0131 Saltuk, Taptuk ve Yunus Emre gibi sufileri sayabiliriz.<\/div>\n
<\/div>\n
Bac\u0131yan-\u0131 Rum Anadolu Bac\u0131lar\u0131ndan Kad\u0131nc\u0131k Ana; Suluca Karah\u00f6y\u00fck’te \u0130dris Hoca’n\u0131n k\u0131z\u0131, Sar\u0131 \u0130smail’e ni\u015fanl\u0131 oldu\u011fu olarak bilinmektedir. \u0130dris Hoca ve\u00a0 Kutlu Melek’in Fatma Nuriye’dir.<\/div>\n
<\/div>\n
\u0130kinci Kad\u0131nc\u0131k ya da Hatun Ana yani Seyyid Nurettin’in k\u0131z\u0131 Fatma Ana’d\u0131r.<\/div>\n","protected":false},"excerpt":{"rendered":"

B\u00f6l\u00fcm : 1 H\u00fcnk\u00e2r Hac\u0131 Bekta\u015f Veli Hac\u0131 Bekta\u015f Veli’nin 1248- 1338 (1)y\u0131llar\u0131 aras\u0131nda ya\u015fad\u0131\u011f\u0131 kaynaklarda yer al\u0131r. Ni\u015fabur’da do\u011fdu\u011fu ve \u00e7ocuklu\u011funun da bu \u015fehirde ge\u00e7ti\u011fi,tasavvufla ilgili derslerini Hoca Ahmed…<\/p>\n","protected":false},"author":1,"featured_media":466,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-465","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makale"],"_links":{"self":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/465","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=465"}],"version-history":[{"count":1,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/465\/revisions"}],"predecessor-version":[{"id":467,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/465\/revisions\/467"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/media\/466"}],"wp:attachment":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=465"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=465"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=465"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}