{"id":468,"date":"2023-09-21T12:58:37","date_gmt":"2023-09-21T12:58:37","guid":{"rendered":"https:\/\/mehmetozgurersan.com\/?p=468"},"modified":"2023-09-21T12:58:37","modified_gmt":"2023-09-21T12:58:37","slug":"hunkar-haci-bektasi-veli-iki-kadincik-ana-ve-evlatlari-bolum-2","status":"publish","type":"post","link":"https:\/\/mehmetozgurersan.com\/?p=468","title":{"rendered":"H\u00dcNKAR HACI BEKTA\u015e\u0130 VEL\u0130 – \u0130K\u0130 KADINCIK ANA VE EVLATLARI B\u00d6L\u00dcM 2 :"},"content":{"rendered":"
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\u0130lki \u0130dris Hoca ile Kutlu Melek’in k\u0131z\u0131 Fatma Nuriye’dir. H\u00fcnkar Hac\u0131 Bekta\u015fi Veli Kad\u0131nc\u0131k Ana -Fatma Nuriye ile evlenmi\u015ftir.<\/div>\n
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\u0130kinci Kad\u0131nc\u0131k Ana ise H\u00fcnkar Hac\u0131 Bekta\u015f Veli’ yi G\u00fcvercin donunda Anadoluya gelirken G\u00f6zc\u00fc Karaca Ahmet’in toplad\u0131\u011f\u0131 Urum Erenlerinin meclisinde selamlayan Seyyid Nurettin K\u0131z\u0131 Fatma Bac\u0131 ile de evlenip. \u00c7ocuklar\u0131 \u015eadi, Mahmut ve Seyyit Ali K\u0131z\u0131ldeli Sultand\u0131r.<\/div>\n
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Baciyani Rum un ba\u015f\u0131nda olan Seyyid Nurettin K\u0131z\u0131 Fatma Baci ya da Hatun Ana ad\u0131yla bilinmektedir.<\/div>\n
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Hac\u0131 Bekta\u015f Veli’ye sormu\u015flar;<\/div>\n
-Kadinc\u0131k Ana e\u015fin mi?<\/div>\n
Bekta\u015fi yan\u0131tlam\u0131\u015f:<\/div>\n
-E\u015fim de\u011fil “E\u015fitim”..<\/div>\n
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H\u00fcnkar Pirin e\u015fi’de Erdir<\/div>\n
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Rum 30: Sen ger\u00e7ek dinin ta kendisi olan \u0130nsan’a y\u00fcz\u00fcn\u00fc d\u00f6n zira Allah’\u0131n yarat\u0131\u015f f\u0131trat\u0131nda kad\u0131n ve erkek i\u00e7in, hi\u00e7 bir farkl\u0131l\u0131k yoktur, ayr\u0131m yapmamak i\u015fte ger\u00e7ek din budur.<\/div>\n
\u00a0Kura’n n\u0131 azim\u00fcn\u015fan bunu b\u00f6yle s\u00f6yl\u00fcyor Hak ile canlar.<\/div>\n
Kad\u0131nla erkek e\u015fit degil diyen M\u00fcnaf\u0131k olan insanlar<\/div>\n
\u00a0beli olsun i\u015fte en g\u00fczel yan\u0131t.”<\/div>\n
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”Bizim Nazar\u0131m\u0131zda, Kad\u0131n Erkek fark\u0131 yok.<\/div>\n
NoksanL\u0131k da,eksikLikte., senin g\u00f6r\u00fc\u015fLerinde.”<\/div>\n
Hac\u0131 Bekta\u015f-i Veli<\/div>\n
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H\u00fcnkar Hac\u0131 Bekta\u015fi Veli Seyyid Nurettin’in k\u0131z\u0131 Fatma Bac\u0131\u00a0 ile Baciyan \u0131 Rum \u00fczerinde etkinlik kurmu\u015ftur.( A\u015f\u0131k Pa\u015fazade’nin Hatun Ana diye tarifledi\u011fi G\u00f6zc\u00fc Karaca Ahmet ile Rum Erenlerin meclisinde G\u00fcvercin Donunda gelen H\u00fcnkar Hac\u0131 Bekta\u015fi Veli ‘ye selam veren Kad\u0131nc\u0131k Ana Fatma Bac\u0131 -Hatun Ana Bac\u0131yan\u0131 Rumun Anadolu Bac\u0131lar\u0131n\u0131n ba\u015f\u0131 idi.<\/div>\n
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Hac\u0131 Bekta\u015f Vel\u00ee, \u0130dris Hoca ile kar\u0131s\u0131 Kutlu Melek\u2019in<\/div>\n
misafiri olarak bir s\u00fcre evlerinde kal\u0131r ve ib\u00e2detle me\u015fgul olmaya ba\u015flar. Sulucakarah\u00f6y\u00fck\u2019te, H\u00fcnk\u00e2r Hac\u0131 Bekta\u015f Vel\u00ee\u2019nin k\u0131sa zamanda m\u00fcridleri \u00e7o\u011fal\u0131r. G\u00f6rd\u00fckleri ker\u00e2metler, ona ba\u011flanmak istemeyen \u00e2si<\/div>\n
ve inat\u00e7\u0131 miza\u00e7taki insanlar\u0131 bile yumu\u015fat\u0131r.( H\u00fcnkar Hac\u0131 Bekta\u015fi Veli Velayetnamesi Abd\u00fclbaki G\u00f6lp\u0131narl\u0131 sayfa 18)<\/div>\n
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Velayetname ise Fatma Bac\u0131 ( Kad\u0131nc\u0131k Ana)\u00a0 ise Seyyid Nurettinin k\u0131z\u0131 oland\u0131r.<\/div>\n
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H\u00fcnkar Hac\u0131 Bekta\u015f Veli, Horasan’dan Rum \u00fclkesini (Anadolu’yu)ayd\u0131nlatmak i\u00e7in g\u00f6nderildi. H\u00fcnkar, Rum \u00fclkesine yakla\u015f\u0131nca mana aleminden, Rum erenlerine, “Essalam\u00fcn aleyk\u00fcm Rum’daki erenler ve karde\u015fler” diye selam verdi. Bu s\u0131rada Rum \u00fclkesinde, elli yedi bin<\/div>\n
Rum ereni, sohbette, meclisteydi. Rum’un g\u00f6zc\u00fcs\u00fc de Karaca Ahmed’di.<\/div>\n
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H\u00fcnkar’\u0131n selam verdi\u011fi, Fat\u0131ma Bac\u0131’ya malum oldu. Bu kad\u0131n,Sivrihisar’da, Seyyid Nureddin’in k\u0131z\u0131yd\u0131, hen\u00fcz evlenmemi\u015fti, Meclisteki erenlere yemek pi\u015firmedeydi. Karaca Ahmed de Seyyid Nureddin’in m\u00fcridiydi. Fat\u0131ma Bac\u0131, aya\u011fa kalk\u0131p H\u00fcnkar’\u0131n bulundu\u011futarafa d\u00f6nd\u00fc, elini g\u00f6\u011fs\u00fcne koydu, \u00fc\u00e7 kere “Aleyk\u00fcmesselam” dedi,<\/div>\n
yerine oturdu. Meclistekiler, bu hali g\u00f6r\u00fcnce,”Kimin selam\u0131n\u0131 ald\u0131n”dediler. Fat\u0131ma Bac\u0131, “Rum \u00fclkesine bir er geliyor, siz erenlere selam verdi, onun selam\u0131n\u0131 al\u0131yoruz” dedi. Erenler dediler ki: “O, Rum<\/div>\n
\u00fclkesine (Anadolu’ya) gelirse \u00fclkeyi al\u0131r, halk\u0131 kendisine muhib eder, art\u0131k Rum’da bize oyun kalmaz. Bir \u015fey yapal\u0131m da Rum \u00fclkesine sokmayal\u0131m.” Baz\u0131s\u0131 “Kanat kanata gerelim, ar\u015f alt\u0131nda Sidre’ye dek yolu keselim, Rum’a giremesin” dedi. Hepsi bu tedbiri uygun buldu,<\/div>\n
vilayet kanatlar\u0131n\u0131 birbirine \u00e7att\u0131lar, yol ba\u011flad\u0131lar. Hac\u0131 Bekta\u015f Veli, Rum s\u0131n\u0131r\u0131na var\u0131nca yolun ba\u011flanm\u0131\u015f oldu\u011funu g\u00f6rd\u00fc, “Bismillah ve billah” dedi, vilayetle bir s\u0131\u00e7rad\u0131, ulu ar\u015f\u0131n tavan\u0131na yeti\u015fti.Melekler, elifi tac ile kar\u015f\u0131lad\u0131lar. “Merhaba, safa geldin ey Peygamberlerin evlad\u0131 Hac\u0131 Bekta\u015f Veli” dediler. H\u00fcnkar, ordan bir<\/div>\n
g\u00fcvercin \u015fekline girdi, u\u00e7arak do\u011fruca Sulucakarah\u00f6y\u00fck’e indi, bir ta\u015f\u0131n \u00fcst\u00fcne kondu. M\u00fcbarek ayaklar\u0131, hamura g\u00f6m\u00fcl\u00fcr gibi ta\u015fa<\/div>\n
g\u00f6m\u00fcld\u00fc.<\/div>\n
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H\u00fcnkar Hac\u0131 Bekta\u015fi Veli E\u015fi Fatma Nuriye Idris Hoca ve Kutlu Melek k\u0131z\u0131 m\u0131 ? Yoksa Seyyid Nurettin K\u0131z\u0131 Fatma Bac\u0131 m\u0131d\u0131r?<\/div>\n
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H\u00fcnkar Hac\u0131 Bekta\u015fi Veli Hakk\u0131nda ba\u015fka bir velayetnameye g\u00f6re ise H\u00fcnkar Hac\u0131 Bekta\u015f Veli ‘nin iki evlilik yapt\u0131\u011f\u0131 ‘ iki hatin ald\u0131\u011f\u0131’ bilgi vard\u0131r.<\/div>\n
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‘ Bilesiz kim H\u00fcnkar iki hatun ald\u0131. D\u00fcnyal\u0131k Seyyid Nureddin k\u0131z\u0131 Fat\u0131ma Ana’dandur. Habib Emircem ( \u015eadi), H\u0131z\u0131r Lale ( Seyyid Ali Sultan K\u0131z\u0131ldeli), Seyyid Mahmut, Hatem ve Sakine evlatlar\u0131d\u0131r. Mahmud bali\u011f olmadan d\u00fcnyadan g\u00f6\u00e7ti. H\u00fcnkar ard\u0131ndan nice g\u00fcn mahzun old\u0131.<\/div>\n
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Idris Hoca k\u0131z\u0131 Nuriye Ana ahretlik idi. Badehu H\u00fcnkar’ \u0131n ulu dergah\u0131nda iki post dur\u0131r. M\u00fccerret postu, d\u00fcnyaluk g\u00f6rmemi\u015f, pak ve ar\u0131d\u0131r. M\u00fcteehhil post\u0131, evlen\u00fcr, d\u00fcnyaya nesiller getir\u00fcr. Bileler kim ikiside hakd\u00fcr\u00fcr. Maada bileler kim an\u0131n hizmetin idenler niced\u00fcr.( Baki Ya\u015fa Alt\u0131nok Hac\u0131 Bekta\u015f Veli Hakk\u0131nda Yaz\u0131lm\u0131\u015f Bir Menak\u0131bname ve Bu Menak\u0131bnamede Belirtilen Anadoludaki Alevi Ocaklar\u0131 s.7)<\/div>\n
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\u015eeyh Baba Mehmed S\u00fcreyya(M\u00fcnci Baba)Tarikat\u0131 Aliyye-i Bekta\u015fiyye ( Y\u00fcce Bekta\u015fi Tarikat\u0131) kitab\u0131nda bu b\u00fcy\u00fck Bekta\u015fi Babas\u0131 H\u00fcnkar Hac\u0131 Bekta\u015f Veli’nin m\u00fccerretli\u011fi \u00fczerine soruya bak\u0131n nas\u0131l cevap veriyor;<\/div>\n
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Raci Efendi; ‘Efendim Pir Hazretleri evli miydi, yoksa bekar m\u0131yd\u0131?<\/div>\n
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M\u00fcnci Baba: Evlat! Benim Pirim evli idi ve halen y\u00fcce soyu, Allah”a hamdolsun, devam etmektedir. Sayg\u0131de\u011fer e\u015fi ise”( …)Kad\u0131nc\u0131k Ana diye tan\u0131nan ‘Fat\u0131ma Nuriye’ ad\u0131ndaki m\u00fcbarek han\u0131md\u0131r.<\/div>\n
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\u00c7ok kimseler, hatta Bekta\u015fi Tarikat\u0131 ba\u011fl\u0131lar\u0131 bile, bekar olduklar\u0131n\u0131 s\u00f6yl\u00fcyorlar da?<\/div>\n
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Evet … Tecerr\u00fcd kelimesini, yaln\u0131z evlenmemekle manaland\u0131ranlar i\u00e7in \u00f6yle. Fakat hi\u00e7bir zaman ‘tecerr\u00fcd’ ‘\u00fcn manas\u0131 yaln\u0131z evlenmemek demek de\u011fildir.<\/div>\n
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\u00d6zelikle tarikkatta olanlara g\u00f6re Tecerr\u00fcd ba\u015fkalar\u0131ndan, Allah’tand\u0131r ba\u015fka her\u015feyden ilgiyi kesmekle ancak Cen\u00e2b-\u0131 Hakka, Erenlere\u00a0 y\u00f6nelmek” demektir.<\/div>\n
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Bu halde Hazreti Pirime ‘tecerr\u00fcd aleminde idi’ demekle ‘evli de\u011fildi’ demek laz\u0131m gelmez ve o konudaki zan ge\u00e7ersizdir. “(\u015eeyh Baba Mehmed S\u00fcreyya(M\u00fcnci Baba)Tarikat\u0131 Aliyye-i Bekta\u015fiyye ( Y\u00fcce Bekta\u015fi Tarikat\u0131) sadele\u015ftiren : Yrd.Do\u00e7 Dr. Ahmet G\u00fcrta\u015f Ankara 1985 T\u00fcrkiye Diyanet Vakf\u0131 Yay\u0131nlar\u0131 s.13-14)<\/div>\n
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19 y\u0131l H\u00fcnkar Hac\u0131 Bekta\u015f Veli Derg\u00e2h\u0131nda ‘Dedebaba Post’unda oturan Ali Turabi Dedebaba (1605-1667) y\u0131llar\u0131 aras\u0131nda H\u00fcnkar Hac\u0131 Bekta\u015f Veli Dergah\u0131nda ‘ Pir Postunda’ oturmu\u015f Seyyid Yusuf \u00c7elebi o\u011flu Seyyid Hac\u0131 Z\u00fclf\u00fckar \u00c7elebi’nin defterinden yapt\u0131\u011f\u0131 al\u0131nt\u0131 \u015f\u00f6yledir:<\/div>\n
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” H\u00fcnkar bir g\u00fcn Hakka y\u00fcr\u00fcyece\u011fini anlay\u0131nca halifesi Sar\u0131 \u0130smail’i, Habib Emirci’yi ve Lale C\u00fccan’\u0131 yan\u0131na \u00e7a\u011f\u0131r\u0131p demi\u015f ki: “Fatma Ana Kad\u0131nc\u0131k’\u0131n o\u011flu Habip yerime otursun. O, 30 y\u0131l hizmet edecek, ondan sonra H\u0131z\u0131r Lale ge\u00e7er. O da 13 y\u0131l hizmet eder.”<\/div>\n
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Bu vasiyetten sonra o\u011flu Habip, H\u00fcnk\u00e2r’\u0131n \u00fczerini h\u0131rkas\u0131 ile \u00f6rtt\u00fc. Erenlerin annesi Fatma Bac\u0131, Habip Emircem Sultan, H\u0131z\u0131r Lale Sultan, Karaca Ahmet, Sar\u0131 \u0130smail, Resul Baba, Seyyid Cemal, K\u0131z\u0131l Deli, Karadonlu Can Baba, Sar\u0131 Saltuk ve daha niceleri gelip a\u011fla\u015ft\u0131lar.<\/div>\n
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Habip, H\u0131z\u0131r, Sar\u0131 \u0130smail, Aslan Nu\u015f bir elden su d\u00f6kt\u00fcler. Pe\u00e7eli er de y\u0131kad\u0131. H\u0131z\u0131r \u0130mam oldu. Nice yetmi\u015f Er saf durup cenaze erkan\u0131 yap\u0131ld\u0131.<\/div>\n
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H\u00fcnkar Hakka y\u00fcr\u00fcy\u00fcnce o\u011flu Emircem H\u00fcnkar’\u0131n yerine ge\u00e7ti. Halifeler, H\u00fcnkar’\u0131n vasiyetine uyarak, her biri bir diyara da\u011f\u0131ld\u0131.<\/div>\n
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Bilesiniz ki H\u00fcnkar iki hatun ald\u0131. D\u00fcnyal\u0131k hatun: Seyyid Nurettin’in k\u0131z\u0131 Fatma Ana’d\u0131r. Habip Emircem, H\u0131z\u0131r Lale, Seyyid Mahmut, Hatem ve Sakine evlatlar\u0131d\u0131r. Seyyid Mahmut, \u00e7ocuk ya\u015fta H\u00fcnkar\u2019dan \u00f6nce Hakka y\u00fcr\u00fcd\u00fc. H\u00fcnkar buna \u00e7ok \u00fcz\u00fcld\u00fc.<\/div>\n
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\u0130dris Hoca k\u0131z\u0131 Nuriye Ana ahiretlik idi.”<\/div>\n
(Prof.Dr.Alemdar Yal\u00e7\u0131n\u00a0 2002 Kurey\u015fan Oca\u011f\u0131 Hakk\u0131nda Baz\u0131 Yeni Bilgiler T\u00fcrk K\u00fclt\u00fcr\u00fc Hac\u0131 Bekta\u015f Veli Ara\u015ft\u0131rma Merkezi Yay\u0131n\u0131 Dergi say\u0131:27)<\/div>\n
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\u00a0( \u0130z B\u0131rakan Erenler ve Ocaklar\u0131 Veli Salt\u0131k Kulo\u011flu Matbaa 2.Bask\u0131 2011 Ankara s.55-56)<\/div>\n
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B\u00f6ylece iki velayetname birbirini tamaml\u0131yor. H\u00fcnkar Hac\u0131 Bekta\u015f Veli evlenmemi\u015f tezi \u00e7\u00fcr\u00fcyor onun yerine hatta iki kere evlendi\u011fi birisi d\u00fcnyal\u0131k ikincisi ahiretlik evlili\u011fi olarak birinciden yani Seyyid Nurettin’in k\u0131z\u0131ndan \u00e7ocuklar\u0131 oldu\u011fu boylece netle\u015fmi\u015f oluyor.<\/div>\n
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Zaten temel eseri Erkan olarak Makalat eserinde en eski n\u00fcshas\u0131nda bile Nikah K\u0131ymak ibaresi 4 Kap\u0131 40 Makam i\u00e7erisinde \u015eeriat Kap\u0131s\u0131n\u0131n makamlar\u0131 aras\u0131nda bulunmaktad\u0131r. Kendisinin taliplerine \u00f6nerdi\u011fini H\u00fcnkar Hac\u0131 Bekta\u015f Veli’nin yapmad\u0131\u011f\u0131 fikri \u00e7eli\u015fkili g\u00f6z\u00fckmektedir. Do\u011fal olarak ki\u015fisel tekam\u00fcl\u00fc tamamlamakta\u00a0 nikah k\u0131ymak bir merhale diyen bir Pirin kendisini evlenmemesi s\u00f6z konusu olamaz. B\u00f6ylece\u00a0 H\u00fcnkar Hac\u0131 Bekta\u015fi Veli ‘nin Seyyid Nureddin K\u0131z\u0131 Fatma Bac\u0131 ile evlendi\u011fi Mahmut Habib (\u015eadi) ve H\u0131z\u0131r Lale diye erkek \u00e7ocuklar\u0131 oldu\u011fu soyunun burdan t\u00fcreyerek \u00c7elebilerin bug\u00fcne kadar devam etti\u011fi art\u0131k kesin kan\u0131tlarla netle\u015fmi\u015ftir. Burun kan\u0131 sembolik bir ifade olarak ge\u00e7ti\u011fi a\u00e7\u0131kt\u0131r.<\/div>\n
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M\u00fcdafaa\u2019da Bekta\u015fi olan baz\u0131 ki\u015filerin evlenmeyi\u015fi se\u00e7meleri nedeniyle Hac\u0131 Bekta\u015f Veli\u2019nin de evlenmemmi\u015f g\u00f6sterilmesinin do\u011fru olmad\u0131\u011f\u0131 hatta Hac\u0131 Bekta\u015f Veli gibi Seyyid olan bir ki\u015finin \u201cNikahlan\u0131n ve \u00e7o\u011fal\u0131n\u201d veya \u201cDinde ruhbanl\u0131k yoktur\u201d hadislerine kar\u015f\u0131 olmas\u0131n\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 ifade edilerek Hac\u0131 Bekta\u015f Veli\u2019nin \u0130dris hocan\u0131n k\u0131z\u0131 Kad\u0131nc\u0131k ile evlendi\u011fi ve soyunun buradan devam etti\u011fi ifade edilmi\u015ftir.(Nejat Birdo\u011fan, \u00c7elebi Cemalettin Efendinin Savunmas\u0131 (M\u00fcdafaa), Berfin Yay\u0131nlar\u0131, \u0130stanbul, 1994, s. 9.)<\/div>\n
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Bu \u00e7er\u00e7evede \u00c7elebiler Hac\u0131 Bekta\u015f Veli\u2019nin Timurta\u015f, H\u0131z\u0131r Lala, \u0130brahim Seydi, Seyyid Ali Sultan ve \u00e7ok dinamik ve hareketli olmas\u0131ndan kinaye olarak K\u0131z\u0131ldeli lakaplar\u0131 ile an\u0131lan ve as\u0131l ad\u0131 \u0130brahim (1310-1402) olan tek bir \u00e7ocu\u011fu oldu\u011funu ve Hac\u0131 Bekta\u015f Veli\u2019nin soyunun da buradan devam etti\u011fini kabul etmi\u015flerdir.(Celalettin Ulusoy, H\u00fcnkar Hac\u0131 Bekta\u015f Veli ve Alevi- Bekta\u015fi Yolu, 2. Bask\u0131, Hac\u0131bekta\u015f, 1986, s. 67.)<\/div>\n
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Ayr\u0131ca Yap\u0131lan bir ara\u015ft\u0131rmada Hac\u0131 Bekta\u015f-\u0131 Veli\u2019nin<\/div>\n
Hacim\u2019e Bekta\u015flu ad\u0131 verilen toplulukla geldi\u011fi iddia edilmi\u015f olup, Aksaray tahrir kay\u0131tlar\u0131nda bulunan \u201c\u2026..<\/div>\n
yerle\u015fim yerleri ve vergiye tabi tutulan ki\u015fi say\u0131s\u0131, Hac\u0131 Bekta\u015f soyundan gelenlerin isimlendirili\u015fi\u2026\u201d, \u201c\u2026<\/div>\n
Bekta\u015flu toplulu\u011funun Hac\u0131 Bekta\u015f ailesinden gelen, tekkede hizmet eden ve hatta cemlerde hizmet sahibi<\/div>\n
olanlar\u0131n dahi unvanlar\u0131n\u0131n say\u0131ld\u0131\u011f\u0131..\u201d gibi hususlar incelendi\u011finde \u201cbu gurubun birbiriyle akrabal\u0131klar\u0131n\u0131n<\/div>\n
bulundu\u011fu ve do\u011fal olarak da (Onun) soyunun devam etti\u011fi..\u201d ortaya konmu\u015ftur. (Irene Beldiceanu-Steinherr, \u201cOsmanl\u0131 Tapu Tahrir Defterleri I\u015f\u0131\u011f\u0131nda Bekta\u015filer (XV.-XVI. Y\u00fczy\u0131llar)\u201d, \u00e7ev. \u0130zzet \u00c7\u0131vg\u0131n,<\/div>\n
Alevilik-Bekta\u015filik Ara\u015ft\u0131rmalar\u0131 Dergisi, Sene 2, sy. 3, (2011), s. 169-171.\/ Beldiceanu-Steinherr\u2019in \u00e7al\u0131\u015fmas\u0131n\u0131 inceleyen \u015fu \u00e7al\u0131\u015fmada da ayn\u0131 vurgu yap\u0131lm\u0131\u015ft\u0131r. Ahmet Ta\u015f\u011f\u0131n, B\u00fcnyamin Solmaz, \u201cTahrir Defterlerinin Alevilik-Bekta\u015filik Ara\u015ft\u0131rmalar\u0131na Katk\u0131s\u0131: Irene Beldiceanu-steinherr \u00d6rne\u011fi\u201d, T\u00fcrk K\u00fclt\u00fcr\u00fc ve Hac\u0131 Bekta\u015f Veli Ara\u015ft\u0131rma Dergisi, sy. 61, (2012), s. 211-212.)<\/div>\n
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Yine H\u00fcnkar Hac\u0131 Bekta\u015f Veli’yi Mardinli yapan Hamza Aks\u00fct dayand\u0131\u011f\u0131 tahrir defterlerinde H\u00fcnkar Hac\u0131 Bekta\u015f Veli’nin evlatlar\u0131 oldu\u011funu kan\u0131tlayan hatta geni\u015f bir aile yap\u0131s\u0131 ile Hac\u0131 Bekta\u015f Kasabas\u0131 d\u0131\u015f\u0131ndaki vak\u0131f ve yurtluklar\u0131nda ba\u015f\u0131nda Hac\u0131 Bekta\u015f Veli Evlad\u0131 bulundu\u011funa de\u011finen \u015fu adelerde bulunuyor.<\/div>\n
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“Hac\u0131 Bekta\u015f’\u0131 elinde asas\u0131yla tek ba\u015f\u0131na yolculu\u011fa \u00e7\u0131km\u0131\u015f bir eren olarak ele almak olanaks\u0131zd\u0131r. O, Bekde\u015f toplulu\u011fuyla hareket halindeydi. Hatta, Bekde\u015f toplulu\u011funun yak\u0131n\u0131 olan obalar da bu harekette yer almaktayd\u0131. Durum b\u00f6yle olunca, Hac\u0131 Bekta\u015f’\u0131n evlenip evlenmedi\u011fi, \u00e7ocuk sahibi olup olmad\u0131\u011f\u0131 gibi tart\u0131\u015fmal\u0131 konulara bu a\u00e7\u0131dan bakmak gerekir.<\/div>\n
Tahrir kay\u0131tlar\u0131nda Hac\u0131 Bekta\u015f soyundan oldu\u011fu belirtilen erenlere rastlamak m\u00fcmk\u00fcnd\u00fcr.”<\/div>\n
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Derken Hac\u0131 Bekta\u015f Kasabas\u0131 d\u0131\u015f\u0131nda ba\u011fl\u0131 bulunan Ocak, Dergah ve zaviyelerde de Hac\u0131 Bekta\u015f Veli Evlad\u0131 bulundu\u011funu a\u015fa\u011f\u0131daki ifadelerle netle\u015ftiriyor.<\/div>\n
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” Tahrir kay\u0131tlar\u0131nda Hac\u0131 Bekta\u015f soyundan oldu\u011fu belirtilen erenlere rastlamak m\u00fcmk\u00fcnd\u00fcr. \u00d6rne\u011fin, On alt\u0131nc\u0131 y\u00fczy\u0131lda Bozok’taki(Yozgat) Karadere nahiyesinin K\u00fcragin k\u00f6y\u00fcnde kurulmu\u015f olan zaviyede Hac\u0131 Bekta\u015f Veli evlad\u0131ndan \u00c7ak\u0131r Minnet \u00c7elebi hizmet vermektedir.(Hamza Aks\u00fct s.63. Al\u0131nt\u0131 yapt\u0131\u011f\u0131 eser Yunus Ko\u00e7 16.y\u00fczy\u0131lda Bir Orta Anadolu Sanca\u011f\u0131n\u0131 n \u0130skan ve Nuf\u00fcs Yap\u0131s\u0131 s.51)<\/div>\n
Ayn\u0131 eserde Hamza Aks\u00fct yine al\u0131nt\u0131 yaparak ba\u015fka bir eserden ” 1584 tahririne g\u00f6re Hac\u0131be\u015fta’da 15 ki\u015fi Hac\u0131 Bekta\u015f soyundand\u0131r. Zaviyede 81 hizmetkar vard\u0131r.( Hamza Aks\u00fct s.63 al\u0131nt\u0131 yapt\u0131\u011f\u0131 eser Mustafa Alkan Hac\u0131 Bekta\u015f Veli Zaviyesi Vak\u0131flar\u0131 16.y\u00fczy\u0131l\u0131n 2. Uluslararas\u0131 K\u00fclt\u00fcr Evreninde Alevilik ve Bekta\u015filik s.955-968.)<\/div>\n
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Ayr\u0131ca ayn\u0131 eserde Hamza Aks\u00fct yararland\u0131\u011f\u0131 kaynaklarda yol evlad\u0131 olanlara ayr\u0131 ibareler konuldu\u011fu belirterek;<\/div>\n
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“Hac\u0131 Bekta\u015f’\u0131n …. do\u011frudan onun oca\u011f\u0131na ba\u011fl\u0131 olan erenler bir\u00e7ok y\u00f6rede hizmet vermekteydi. Bozok’un Karadere nahiyesindeki K\u00f6\u00e7ekli k\u00f6y\u00fcnde yer alan bir zaviyede ‘ hizmetkaran-\u0131 Hac\u0131 Bekta\u015f’ olarak kaydedilen 10 ki\u015fi, K\u00fcragin k\u00f6y\u00fcnde 8 ki\u015fi Bo\u011fazl\u0131yan’da Korit k\u00f6y\u00fcnde 6 ki\u015fi vard\u0131.” (Hamza Aks\u00fct Age.s.63 al\u0131nt\u0131 Yunus Ko\u00e7 ayn\u0131 yap\u0131t s 51, 116)<\/div>\n
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Yine Hamza Aks\u00fct ayn\u0131 eserde bu tasnifi belirterek H\u00fcnkar Hac\u0131 Bekta\u015f Veli’ye ba\u011fl\u0131 hizmet eden yol evlatlar\u0131n\u0131n ayr\u0131 ibarelerle tahrir kay\u0131tlar\u0131nda oldu\u011funu belirtiyor.<\/div>\n
” Hac\u0131 Bekta\u015f’a ba\u011fl\u0131 erenlerin ba\u015fka bir grubu \u00c7ukurova y\u00f6resindeydi. ‘ Abdalan- \u0131 Hac\u0131 Bekta\u015f’ olarak nitelenen yedi ki\u015filik bu grup 1525 y\u0131l\u0131nda Adana’n\u0131n merkez nahiyesindeki Yava\u015f B\u00fck\u00fc’ndeydi.( Hamza Aks\u00fct age s.64 al\u0131nt\u0131 yapt\u0131\u011f\u0131 eser Y\u0131lmaz Kurt,\u00c7ukurova Tarihinin Kaynaklar\u0131 cilt 1.s.22)<\/div>\n
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Hamza Aks\u00fct ayn\u0131 eserinde son olarak yine tahrir defterlerinden yola \u00e7\u0131karak ” Bal\u0131m Sultan da \u00c7elebilerdendir, hatta \u00f6l\u00fcm\u00fcnden sonra posta karde\u015fi Kalender \u00c7elebi oturmu\u015ftur. Bu durumda Hac\u0131 Bekta\u015f soyundan olan birinin soydan gelme dedeli\u011fi ortadan kald\u0131rma gibi bir giri\u015fiminin olamayaca\u011f\u0131 a\u00e7\u0131kt\u0131r.<\/div>\n
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Bu konudaki ba\u015fka g\u00f6r\u00fc\u015f 1550’lerde posta oturdu\u011fu iddia edilen Sersem Ali Baba’n\u0131nm\u00fccerretli\u011fi( bekarl\u0131\u011f\u0131) kurumsalla\u015ft\u0131rd\u0131\u011f\u0131d\u0131r.” ( Hamza Aks\u00fct age s.64)<\/div>\n
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Diyerek Bal\u0131m Sultan’\u0131n \u00c7elebi oldu\u011funu Kalender Abdal \u00c7elebi’nin karde\u015fi oldu\u011fu s\u00f6yl\u00fcyor. Fakirin buldu\u011fu kay\u0131tlarda amca o\u011flu hatta amca torunu oldu\u011fu s\u00f6yleniyor.<\/div>\n
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R\u0131za Y\u0131ld\u0131r\u0131m Hac\u0131 Bekta\u015f Veli’den Bal\u0131m Sultan’a Bekta\u015fili\u011fin Do\u011fu\u015fu kitab\u0131nda; ‘Sad\u0131k Abdal Div\u00e2n\u0131 \u015fu an i\u00e7in ‘Bekta\u015fi’ izafesiyle an\u0131lan bir tasavvufi olu\u015fumdan bahseden en eski kaynak durumundad\u0131r. Daha sonra 1483 y\u0131l\u0131nda yaz\u0131ld\u0131\u011f\u0131n\u0131 bildi\u011fimiz Otman\u00a0 Baba Velayetnamesi’nde a\u00e7\u0131k olmamakla beraber Hac\u0131 Bekta\u015f”a izafeten bir mistik hareketin varl\u0131\u011f\u0131na i\u015faret eden ifadeler vard\u0131r.<\/div>\n
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Velayetname’nin<\/div>\n
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Neyse konumuza d\u00f6nersek devamla Hamza Aks\u00fct ayn\u0131 eserinde Dervi\u015flerin bile bekar oldu\u011funa ait kay\u0131tlar olmad\u0131\u011f\u0131n\u0131 belirtip baz\u0131 Dervi\u015flerin bir yada iki \u00e7ocu\u011funun bulundu\u011fu kay\u0131tlar oldu\u011funu s\u00f6yl\u00fcyor.<\/div>\n
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Ayr\u0131ca \u015f\u00f6yle devam ediyor; ” 1584 y\u0131l\u0131nda Hac\u0131 Bekta\u015f postunda \u015e\u00e2h Kalender oturmaktad\u0131r. S\u00f6z\u00fcn k\u0131sas\u0131 Bal\u0131m Sultan ya da Sersem Ali Baba’n\u0131n bekarl\u0131\u011f\u0131 kurumla\u015ft\u0131rd\u0131\u011f\u0131 ve Bekta\u015filik ad\u0131nda yeni bir yap\u0131lanma olu\u015fturdu\u011fu iddias\u0131, en sa\u011flam kaynaklardan olan tahrir defterleri verilerine ayk\u0131r\u0131d\u0131r.” (Hamza Aks\u00fct Age s.65) diyerek kar\u015f\u0131 \u00e7\u0131k\u0131yor ancak kendisi de bu sa\u011flam kaynaklardan tahrir defterindeki H\u00fcnkar Hac\u0131 Bekta\u015f Veli bel evlad\u0131 \u00c7elebileri \u015f\u00f6yle say\u0131yor; ” 1584 y\u0131l\u0131ndan sonraki tarihlerde resmi kay\u0131tlarda … \u00c7elebiler \u015funlard\u0131r: \u015eeyh Yusuf (1647,1668), Hac\u0131 Z\u00fclf\u00fckar (168,1688) \u015eeyh Abd\u00fclkadir (1700 \u00f6ncesi \u00f6ld\u00fcr\u00fclm\u00fc\u015f) \u015eeyh Elvan \u00c7elebi ( 1700- 1719), \u015eeyh Feyzullah (1732-1761), \u015eeyh Bekta\u015f (\u015eiri) 1764 ( Hudadatl\u0131) \u015eeyh Abd\u00fcllatif (1764,1803), \u015eeyh Feyzullah (1825’te \u00f6ld\u00fcr\u00fclm\u00fc\u015f) \u015eeyh Hamdullah (1826-1826)” ( Hamza Aks\u00fct s.65 al\u0131nt\u0131 yapt\u0131\u011f\u0131 eser Suraiya Faroqhi, Anadolu\u2019da Bekta\u015filik s.123.)<\/div>\n
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Yukar\u0131daki belgelerin \u0131\u015f\u0131\u011f\u0131nda H\u00fcnkar Hac\u0131 Bekta\u015f Veli’nin\u00a0 bir D\u00fcnyal\u0131k biri manevi olmak \u00fczere iki evlilik yapt\u0131\u011f\u0131 ve evlatlar\u0131n\u0131n oldu\u011fu a\u00e7\u0131kt\u0131r. Bu M\u00fccerretlik uydurmas\u0131 Babagan kolunun \u00c7elebilere kar\u015f\u0131 kulland\u0131\u011f\u0131 bir arg\u00fcman olmaktan ba\u015fka bir\u015fey de\u011fildir. Ayr\u0131ca \u00f6zellikler baz\u0131 ocaklar\u0131n bunu Savunmas\u0131 ise H\u00fcnkar Hac\u0131 Bekta\u015f Veli Dergah\u0131n\u0131n denetimi d\u0131\u015f\u0131nda rahat hareket etmek ve kendi atalar\u0131n\u0131 Hac\u0131 Bekta\u015f Veli \u00f6n\u00fcne \u00e7\u0131karma istekleridir. Fakat cedleri kendi \u00f6zg\u00fcr iradeleri ile H\u00fcnkar Hac\u0131 Bekta\u015f Veli’yi Ser\u00e7e\u015fme se\u00e7mi\u015flerken bug\u00fcn bu iddialar\u0131n\u0131n bir ge\u00e7erlili\u011fi tarihi ger\u00e7ekler kar\u015f\u0131s\u0131nda bir anlam ifade etmemektedir.<\/div>\n
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Anadolu’da bu s\u0131ralarda Hac\u0131 Bekta\u015f Veli’nin ki\u015fili\u011fi hakk\u0131nda \u00e7ok \u015feyler s\u00f6ylendi, \u015fiirlerle ve yaz\u0131lan yaz\u0131larla hayat\u0131 menk\u0131bele\u015ftirildi. Kerametle dolu hayat\u0131 efsanele\u015fen H\u00fcnk\u00e2r, k\u0131sa zamanda halk\u0131 etraf\u0131na toplad\u0131.<\/div>\n
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\u00a0Bunlardan, ” Duvar\u0131 at edip y\u00fcr\u00fctmesi, y\u0131lan\u0131 kam\u00e7\u0131 yapmas\u0131 (Dondurulmu\u015f ve bug\u00fcne kadar uyutulmu\u015f T\u00fcrk halk\u0131n\u0131n uyand\u0131r\u0131l\u0131\u015f\u0131), kuca\u011f\u0131na arslan ile ceylan<\/div>\n
al\u0131\u015f\u0131 (kuvvetli ile zay\u0131f\u0131 bir arada ho\u015fg\u00f6r\u00fc i\u00e7inde tutu\u015fu), masum ve sevimli ayn\u0131 zamanda sulh sembol\u00fc olan g\u00fcvercin k\u0131l\u0131\u011f\u0131na giri\u015fi” , temsili resimlerde yer ald\u0131\u011f\u0131 gibi, halka cemlerde dede ve babalarca anlat\u0131ld\u0131.<\/div>\n
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Toplum H\u00fcnkar’a g\u00fcvenle ba\u011fland\u0131. \u00d6te yandan Hac\u0131 Bekta\u015f Veli’nin Hz. Muhammed’in torunlar\u0131ndan 7. \u0130mam Musa Kaz\u0131m soyundan geldi\u011fi, \u00e7e\u015fitli kaynaklarda ge\u00e7mektedir. \u015eeceresi Hz. Muhammed ‘e kadar g\u00f6t\u00fcr\u00fclmektedir.<\/div>\n
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Anadolu’da Dede, \u015eeyh olarak bilinen ve sayg\u0131 duyulan kimselerin de Peygamber nesli oldu\u011fu iddia<\/div>\n
edilmektedir. Bu insanlar\u0131n \u00f6zbe\u00f6z T\u00fcrk olduklar\u0131 ve t\u00f6resel \u00f6zellikleri ile de Arap niteli\u011fi ta\u015f\u0131mad\u0131klar\u0131 kesindir. Bu nedenle ikinci kimlik, manevidir, meziyet olarak benimsenmi\u015ftir.<\/div>\n
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Horasan k\u00f6kenli Anadolu Halk tasavvufu yap\u0131s\u0131 i\u00e7inde geli\u015ftirdi. Halifeler yeti\u015ftirerek Anadolu’nun T\u00fcrkle\u015ferek M\u00fcsl\u00fcmanla\u015fmas\u0131 ve Rumeli’ye yay\u0131lmas\u0131nda merkez yapt\u0131.<\/div>\n
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Anadolu Alevi-Bekta\u015fileri ise bu yol u takip etmediklerinden cemlere al\u0131nmam\u0131\u015flard\u0131r.<\/div>\n
Anadolu Bekta\u015fili\u011finin, Alperenlik veya Gazilikle de ili\u015fkisi vard\u0131r. M\u00fccahit dervi\u015flerin olu\u015fturdu\u011fu askeri birliklerde yer almalar\u0131, Sar\u0131 Saltuk, Seyyid Ali Sultan gibi \u00e7elebilerin Rumeli ak\u0131nlar\u0131nda bulunmalar\u0131, bu tarikat\u0131n askeri olarak da \u00fclkesine hizmet eden bir<\/div>\n
\u00f6zellik ta\u015f\u0131d\u0131\u011f\u0131n\u0131 g\u00f6sterir. Bekta\u015filik Osmanl\u0131 f\u00fctuhat\u0131 ile Balkanlar’a yay\u0131ld\u0131, bu yerlerde tekke ve zaviyeler a\u00e7\u0131ld\u0131.<\/div>\n
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Yeni\u00e7eri oca\u011f\u0131 da Bekta\u015filerce ku\u015fak ku\u015fat\u0131l\u0131p, akb\u00f6rkler giydirilerek, kuruldu\u011fu iddia edilir. Bu nedenle her ”Yeni\u00e7eri Ortas\u0131” yan\u0131nda bir Bekta\u015fi derg\u00e2h\u0131 a\u00e7\u0131ld\u0131, 1826 y\u0131l\u0131nda Yeni\u00e7eri ocaklar\u0131n\u0131n kald\u0131r\u0131lmas\u0131 ile Bekta\u015fi ocaklar\u0131 da yerle bir edildi.<\/div>\n
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Kapat\u0131lan tekkelere mensup \u015feyhler s\u00fcr\u00fcld\u00fc, tekkelerde de Nak\u015fibendi \u015feyhleri g\u00f6revlendirildi. B\u00f6ylece Bekta\u015fili\u011fe Nak\u015fibendilik etki etti.<\/div>\n
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Anadolu Alevi-Bekta\u015fileri Dedegan kolunu olu\u015ftururken di\u011ferlerini de “Vekilciler, D\u00f6nekler, Purutlar” diye nitelendirdiler.<\/div>\n
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\u00a0T\u00fcrkiye’de tekkelerin kapat\u0131lmas\u0131ndan sonra Bekta\u015filik, resmen M\u0131s\u0131r ve Arnavutluk’ta devam etmi\u015ftir.<\/div>\n
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Hac\u0131 Bekta\u015f Veli T\u00fcrbesinin onun Hakka y\u00fcr\u00fcmesinden 242 y\u0131l sonra(1582) Yasinabud Livas\u0131 Emiri Murad bin Abdullah taraf\u0131ndan yapt\u0131r\u0131ld\u0131\u011f\u0131 anla\u015f\u0131lmaktad\u0131r.<\/div>\n
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Dipnotlar :<\/div>\n
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1) Ta\u015fk\u00f6pr\u00fczade Ahmet (\u00f6.1553) Ey-\u015faka-\u0131ku\u201fn-nu\u201f maniyyeti Devleti Osmaniye adl\u0131 eserinde, Hac\u0131 Bekta\u015f Veli\u201fyi I. Murat (1362-1389- Otman Beyin o\u011flu Orhan beyin o\u011flu) devrinin alimleri aras\u0131nda zikreder.<\/div>\n
\u00a0Tezkireci Ali de , K\u00fcnh\u00fc\u201fl- Ahbar\u201f\u0131nda onun Orhan bey (1326-1362)d\u00f6neminde ya\u015fad\u0131\u011f\u0131n\u0131 yazar.<\/div>\n
\u00a0Dedebaba Bedri Noyan da Hac\u0131 Bekta\u015f Veli\u201fnin do\u011fumunu 1337 (H.738) olarak vermektedir.Noyan, Velayetnamelerden hareketle Ebced hesab\u0131yla Hac\u0131 Bekta\u015f Veli\u2019nin M. 1248-1337 aras\u0131nda veya 1340 aras\u0131nda ya\u015fam\u0131\u015f olabilece\u011fini belirtir. Esad Co\u015fan,<\/div>\n
Makalat[1] \u00fczerine yapt\u0131\u011f\u0131 do\u00e7entlik tezinde genel kanaatlere g\u00f6re 1248- 1337\/38 tarihinin kabul g\u00f6r\u00fcld\u00fc\u011f\u00fc anla\u015f\u0131l\u0131yor.[1][2]<\/div>\n
2) Seyyid Hasan Kutb\u00fcddin Haydar’\u0131n o\u011fludur. Kubettin Haydar \u015eah Ahmet Yesevi’nin damad\u0131 ve postta oturdu\u011fu manevi evlad\u0131 ayn\u0131 zamanda H\u00fcnkar Hac\u0131 Bekta\u015f Veli’nin amcas\u0131d\u0131r.<\/div>\n
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Mehmet \u00d6zg\u00fcr Ersan Dede (Abdal Yesari \u00c7elebi)<\/div>\n
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Kaynaklar:<\/div>\n
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1- \u00c7o\u015fan M. Esad, Mak\u00e2l\u00e2t Ankara 1986<\/div>\n
2- H\u00fcnk\u00e2r Hac\u0131 Bekta\u015f Vel\u00ee, Ethem Ruhi F\u0131\u011flal\u0131, say\u0131 23, 1996<\/div>\n
3- \u015eeyh Baba Mehmed S\u00fcreyya(M\u00fcnci Baba)Tarikat\u0131 Aliyye-i Bekta\u015fiyye ( Y\u00fcce Bekta\u015fi Tarikat\u0131) sadele\u015ftiren : Yrd.Do\u00e7 Dr. Ahmet G\u00fcrta\u015f Ankara 1985 T\u00fcrkiye Diyanet Vakf\u0131 Yay\u0131nlar\u0131 s.13-14<\/div>\n
4- Atalay: 117-118<\/div>\n
5- Azb\u00ee \/ Ulusoy, 1986: s.22<\/div>\n
6- Dursun G\u00fcm\u00fc\u015fo\u011flu: T\u00e2c\u00fc\u2019l Arif\u00een<\/div>\n
es-Seyyid Ebu\u2019l Vef\u00e2 Men\u00e2k\u0131bn\u00e2mesi – Ya\u015fam\u0131 ve Tasavvufi G\u00f6r\u00fc\u015fleri, Can Yay\u0131nlar\u0131, 2006, s. 38.<\/div>\n
7-Alevilik-Bekta\u015filik Kutluay Erdo\u011fan \u0130leti\u015fim Yay\u0131nlar\u0131 Ekim 1986<\/div>\n
8-A. Celalettin Ulusoy- H\u00fcnkar Hac\u0131 Bekta\u015f veli s.83-84-85 ve Yusua<\/div>\n
Fahir Baba Bekta\u015filik Tarihi D\u00fcnyas\u0131 Say\u0131 25 Burhan Kocada\u011f \u015eahkulu<\/div>\n
Sultan Dergah\u0131 ve \u0130stanbul Bekta\u015fi Tekkeleri Can Yay\u0131nlar\u0131 Nisan 1998<\/div>\n
s.35-36<\/div>\n
9- Bedrettin Noyan, Bekta\u015filik Alevilik Nedir ? s.45-46<\/div>\n
10)H\u00fcnkar Hac\u0131 Bekta\u015fi Veli Velayetnamesi Abd\u00fclbaki G\u00f6lp\u0131narl\u0131 sayfa 18<\/div>\n
11)Baki Ya\u015fa Alt\u0131nok Hac\u0131 Bekta\u015f Veli Hakk\u0131nda Yaz\u0131lm\u0131\u015f Bir Menak\u0131bname ve Bu Menak\u0131bnamede Belirtilen Anadoludaki Alevi Ocaklar\u0131 s.7<\/div>\n
12)Prof.Dr.Alemdar Yal\u00e7\u0131n\u00a0 2002 Kurey\u015fan Oca\u011f\u0131 Hakk\u0131nda Baz\u0131 Yeni Bilgiler T\u00fcrk K\u00fclt\u00fcr\u00fc Hac\u0131 Bekta\u015f Veli Ara\u015ft\u0131rma Merkezi Yay\u0131n\u0131 Dergi say\u0131:27<\/div>\n
13)\u0130z B\u0131rakan Erenler ve Ocaklar\u0131 Veli Salt\u0131k Kulo\u011flu Matbaa 2.Bask\u0131 2011 Ankara s.55-56<\/div>\n
14).(Nejat Birdo\u011fan, \u00c7elebi Cemalettin Efendinin Savunmas\u0131 (M\u00fcdafaa), Berfin Yay\u0131nlar\u0131, \u0130stanbul, 1994, s. 9.)<\/div>\n
15) Ulusoy, H\u00fcnkar Hac\u0131 Bekta\u015f Veli ve Alevi- Bekta\u015fi Yolu, 2. Bask\u0131, Hac\u0131bekta\u015f, 1986, s. 67.)<\/div>\n
16)Irene Beldiceanu-Steinherr, \u201cOsmanl\u0131 Tapu Tahrir Defterleri I\u015f\u0131\u011f\u0131nda Bekta\u015filer (XV.-XVI. Y\u00fczy\u0131llar)\u201d, \u00e7ev. \u0130zzet \u00c7\u0131vg\u0131n, Alevilik-Bekta\u015filik Ara\u015ft\u0131rmalar\u0131 Dergisi, Sene 2, sy. 3, (2011), s. 169-171. 17)Beldiceanu-Steinherr\u2019in \u00e7al\u0131\u015fmas\u0131n\u0131 inceleyen \u015fu \u00e7al\u0131\u015fmada da ayn\u0131 vurgu yap\u0131lm\u0131\u015ft\u0131r. Ahmet Ta\u015f\u011f\u0131n, B\u00fcnyamin Solmaz, \u201cTahrir Defterlerinin Alevilik-Bekta\u015filik Ara\u015ft\u0131rmalar\u0131na Katk\u0131s\u0131: Irene Beldiceanu-steinherr \u00d6rne\u011fi\u201d, T\u00fcrk K\u00fclt\u00fcr\u00fc ve Hac\u0131 Bekta\u015f Veli Ara\u015ft\u0131rma Dergisi, sy. 61, (2012), s. 211-212.)<\/div>\n
18)Aleviler Turkiyeb\u0130ran \u0130rak Suriye Bulgaristan Hamza Aks\u00fct Yurt Kitap Yay\u0131nlar\u0131 3.Bas\u0131m Ocak 2012 Ankara\u00a0 s.63. Al\u0131nt\u0131 yapt\u0131\u011f\u0131 eser Yunus Ko\u00e7 16.y\u00fczy\u0131lda Bir Orta Anadolu Sanca\u011f\u0131n\u0131 n \u0130skan ve Nuf\u00fcs Yap\u0131s\u0131 s.51)<\/div>\n
19) Aleviler Turkiyeb\u0130ran \u0130rak Suriye Bulgaristan Hamza Aks\u00fct Yurt Kitap Yay\u0131nlar\u0131 3.Bas\u0131m Ocak 2012 Ankara\u00a0 s.63Mustafa Alkan Hac\u0131 Bekta\u015f Veli Zaviyesi Vak\u0131flar\u0131 16.y\u00fczy\u0131l\u0131n 2. Uluslararas\u0131 K\u00fclt\u00fcr Evreninde Alevilik ve Bekta\u015filik s.955-968.<\/div>\n
20)\u00a0 Aks\u00fct age s.64 al\u0131nt\u0131 yapt\u0131\u011f\u0131 eser Y\u0131lmaz Kurt, \u00c7ukurova Tarihinin Kaynaklar\u0131 cilt 1.s.22)<\/div>\n
21 )Hamza Aks\u00fct s.65 al\u0131nt\u0131 yapt\u0131\u011f\u0131 eser Suraiya Faroqhi, Anadolu\u2019da Bekta\u015filik s.123.<\/div>\n","protected":false},"excerpt":{"rendered":"

\u0130lki \u0130dris Hoca ile Kutlu Melek’in k\u0131z\u0131 Fatma Nuriye’dir. H\u00fcnkar Hac\u0131 Bekta\u015fi Veli Kad\u0131nc\u0131k Ana -Fatma Nuriye ile evlenmi\u015ftir. \u0130kinci Kad\u0131nc\u0131k Ana ise H\u00fcnkar Hac\u0131 Bekta\u015f Veli’ yi G\u00fcvercin donunda…<\/p>\n","protected":false},"author":1,"featured_media":469,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-468","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makale"],"_links":{"self":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/468","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=468"}],"version-history":[{"count":1,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/468\/revisions"}],"predecessor-version":[{"id":470,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/468\/revisions\/470"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/media\/469"}],"wp:attachment":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=468"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=468"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=468"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}