{"id":536,"date":"2023-10-11T11:10:46","date_gmt":"2023-10-11T11:10:46","guid":{"rendered":"https:\/\/mehmetozgurersan.com\/?p=536"},"modified":"2023-10-11T11:11:11","modified_gmt":"2023-10-11T11:11:11","slug":"soren-kierkegaard-ibrahim-ve-kurban","status":"publish","type":"post","link":"https:\/\/mehmetozgurersan.com\/?p=536","title":{"rendered":"SOREN K\u0130ERKEGAARD \u2014 \u0130BRAH\u0130M VE KURBAN"},"content":{"rendered":"
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\u0130shak’\u0131n kurban edili\u015fi<\/div>\n
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Sonra bir an i\u00e7in ba\u015f\u0131n\u0131 ba\u015fka y\u00f6ne \u00e7evirdi, \u0130shak babas\u0131n\u0131n y\u00fcz\u00fcn\u00fc tekrar g\u00f6rd\u00fc\u011f\u00fcnde o y\u00fcz de\u011fi\u015fmi\u015fti, bak\u0131\u015f\u0131 vah\u015ficeydi, edas\u0131 deh\u015fet vericiydi. \u0130shak’\u0131 g\u00f6\u011fs\u00fcnden yakalad\u0131, onu yere f\u0131rlatt\u0131 ve dedi ki: “Aptal \u00e7ocuk, benim senin baban oldu\u011fuma inan\u0131yor musun? Ben bir putperestim. Bunun Tanr\u0131’n\u0131n emri oldu\u011funa m\u0131 inan\u0131yorsun? Hay\u0131r, bu benim arzum.” Sonra \u0130shak titredi ve \u0131st\u0131rap i\u00e7inde inledi: “Cennetteki tanr\u0131m bana merhamet et, \u0130brahim’in tanr\u0131s\u0131 bana merhamet et; e\u011fer yery\u00fcz\u00fcnde benim bir babam yoksa, o zaman Sen benim babam ol.” Ancak soluk aras\u0131nda \u0130brahim kendi kendine: “Cennetteki Tanr\u0131m, sana \u015f\u00fck\u00fcrler olsun; \u0130shak’\u0131n sana inanc\u0131n\u0131 kaybetmesinden, bir canavar oldu\u011fuma inanmas\u0131 daha iyidir\u2026”<\/div>\n<\/div>\n
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\u00c7ocu\u011fun s\u00fctten kesilmesi gerekti\u011finde anne memesine kara s\u00fcrer, zira \u00e7ocu\u011fun emmesi yasakken memenin ho\u015f g\u00f6r\u00fcnmesi utan\u00e7 verici olurdu. B\u00f6ylece \u00e7ocuk, memenin de\u011fi\u015fti\u011fi ama annenin her zamanki gibi sevgi dolu bak\u0131\u015flar\u0131 ve sevecenli\u011fiyle ayn\u0131 kald\u0131\u011f\u0131na inan\u0131r. Art\u0131k \u00e7ocu\u011fu s\u00fctten kesmek i\u00e7in daha k\u00f6t\u00fc yollara gereksinimi kalmayan ne kadar \u015fansl\u0131!<\/div>\n<\/div>\n
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**<\/div>\n<\/div>\n
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Ancak \u0130brahim’in iman\u0131 vard\u0131 ve ku\u015fku duymad\u0131. Tuhaf olana inand\u0131. E\u011fer \u0130brahim ku\u015fku duysayd\u0131 -o zaman ba\u015fka \u015feyler yapacakt\u0131, y\u00fcce ve \u015ferefli ba\u015fka \u015feyler. Zira \u0130brahim’den y\u00fcce ve \u015ferefli olmayan bir \u015fey nas\u0131l beklenebilir ki? Moriah da\u011f\u0131na y\u00fcr\u00fcyebilir, odunlar\u0131 keser, ate\u015fi yakar, b\u0131\u00e7a\u011f\u0131n\u0131 \u00e7ekerdi- Tanr\u0131’ya feryat ederdi: “Bu kurban\u0131 k\u00fc\u00e7\u00fcmseme, bu sahip oldu\u011fum en iyi \u015fey de\u011fil, bunu iyi biliyorum. Zira vaad edilen bir \u00e7ocukla kar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda ya\u015fl\u0131 bir adam nedir ki? Ancak verebilece\u011fim en iyi \u015fey bu. \u0130zin ver \u0130shak asla bilmesin, b\u00f6ylece gen\u00e7lik y\u0131llar\u0131nda kendini rahatlatabilir.” B\u0131\u00e7a\u011f\u0131 kendi g\u00f6\u011fs\u00fcne saplayabilirdi. T\u00fcm d\u00fcnya ona hayran olabilirdi ve onun ad\u0131 asla unutulmazd\u0131; ancak yaln\u0131zca hayran olunmas\u0131 bir \u015fey, ac\u0131 \u00e7ekenleri kurtaran bir k\u0131lavuz y\u0131ld\u0131z olmak ba\u015fka bir \u015fey. Ancak \u0130brahim’in iman\u0131 vard\u0131. Kendisi i\u00e7in Tanr\u0131’y\u0131 etkilemek i\u00e7in yalvarmad\u0131. Yaln\u0131zca bir kez Sodom ve Gomore \u00fczerine cezaya h\u00fckmedildi\u011finde, \u0130brahim dualar\u0131yla ileri \u00e7\u0131km\u0131\u015ft\u0131.<\/div>\n<\/div>\n
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\u00c7ocuk b\u00fcy\u00fcd\u00fc\u011f\u00fcnde ve s\u00fctten kesilmesi gerekti\u011finde, anne saf bir \u015fekilde memesini kapat\u0131r, b\u00f6ylece \u00e7ocu\u011fun art\u0131k bir annesi yoktur. Annesini ba\u015fka bir yolla kaybetmeyen \u00e7ocu\u011fa ne mutlu!<\/div>\n<\/div>\n
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\u0130brahim bir sunak yapt\u0131, \u00fczerine odun dizdi. O\u011flu \u0130shak’\u0131 ba\u011flay\u0131p sunaktaki odunlar\u0131n \u00fcst\u00fcne yat\u0131rd\u0131. Onu bo\u011fazlamak i\u00e7in uzan\u0131p b\u0131\u00e7a\u011f\u0131 ald\u0131.”Ey i\u015fitenim! Bir\u00e7ok baba \u00e7ocu\u011funun kayb\u0131n\u0131 d\u00fcnyada sahip oldu\u011fu en de\u011ferli \u015feyin, gelece\u011fe ili\u015fkin b\u00fct\u00fcn umutlar\u0131n kayb\u0131 olarak hissetti; yine de hi\u00e7bir o\u011ful \u0130shak’\u0131n \u0130brahim i\u00e7in ifade etti\u011fi anlamda bir vaad edilmi\u015f \u00e7ocuk de\u011fildi. Bir\u00e7ok baba \u00e7ocu\u011funu kaybetti; ancak o zaman Tanr\u0131’n\u0131n, her \u015feye kadir olan\u0131n de\u011fi\u015fmez ve gizemli iste\u011fi vard\u0131, alan onun eliydi. \u0130brahim i\u00e7in b\u00f6yle de\u011fildi. Onun i\u00e7in daha zor bir s\u0131nav saklanm\u0131\u015ft\u0131. B\u0131\u00e7akla birlikte \u0130shak’\u0131n kaderi de verilmi\u015fti \u0130brahim’in eline. Ve orada durdu, ya\u015fl\u0131 adam ve onun tek umudu! Ancak hi\u00e7 ku\u015fku duymad\u0131, sa\u011f\u0131na ya da soluna \u0131st\u0131rap i\u00e7inde bakmad\u0131, dualar\u0131yla g\u00f6ky\u00fcz\u00fcne meydan okumad\u0131. Onu s\u0131nayan\u0131n her \u015feye kadir olan Tanr\u0131 oldu\u011funu biliyordu, bunun ondan istenebilecek en a\u011f\u0131r \u00f6zveri oldu\u011funu biliyordu; ancak o ayr\u0131ca Tanr\u0131 iste\u011finde hi\u00e7bir \u00f6zverinin imkans\u0131z olmad\u0131\u011f\u0131n\u0131 da biliyordu -ve b\u0131\u00e7a\u011f\u0131n\u0131 \u00e7ekti.<\/div>\n<\/div>\n
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\u0130brahim’in koluna g\u00fc\u00e7 veren kimdi? Onun sa\u011f elini havaya kald\u0131ran ve b\u00f6ylece \u00e7aresizce yere d\u00fc\u015fmesini \u00f6nleyen kimdi? \u0130brahim’in ruhuna kuvvet veren, b\u00f6ylece g\u00f6zlerinin ne \u0130shak’\u0131 ne de ko\u00e7u g\u00f6remeyecek kadar bulutlanm\u0131\u015f hale gelmesini \u00f6nleyen kimdi? Bunu g\u00f6ren herkes k\u00f6r olabilirdi. Ve yine de hem fel\u00e7li, hem de k\u00f6r olanlar yeterince nadir olmakla birlikte, daha da nadir olan\u0131 hik\u00e2yeyi anlatabilen ve onun hakk\u0131n\u0131 verebilenlerdir. Bunu biliyoruz, hepimiz biliyoruz -bu yaln\u0131zca bir s\u0131nama idi.<\/div>\n<\/div>\n
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Fakat \u0130brahim ne yapt\u0131? Ne \u00e7ok erken geldi ne de \u00e7ok ge\u00e7. E\u015fe\u011fe bindi, patikadan a\u015fa\u011f\u0131 yava\u015f\u00e7a s\u00fcrd\u00fc. B\u00fct\u00fcn yol boyunca iman\u0131n\u0131 korudu, h\u00e2l\u00e2 istenenin ger\u00e7ekten bu olmas\u0131 halinde \u0130shak’\u0131 teklif etmeye istekli olmas\u0131na ra\u011fmen, Tanr\u0131’n\u0131n \u0130shak’\u0131 ondan istemeyece\u011fine inand\u0131. \u0130nsan\u00ee bir hesaplaman\u0131n s\u00f6z konusu olamayaca\u011f\u0131 abs\u00fcrd\u00fcn g\u00fcc\u00fcne inand\u0131 ve asl\u0131nda bunu ondan isteyen Tanr\u0131’n\u0131n bir sonraki anda talebini geri \u00e7ekmesi abs\u00fcrdd\u00fc. Da\u011fa t\u0131rmand\u0131, hatta b\u0131\u00e7a\u011f\u0131n parlad\u0131\u011f\u0131 o anda bile inand\u0131 -Tanr\u0131’n\u0131n ondan \u0130shak’\u0131 istemeyece\u011fine inand\u0131. Kesinlikle sonuca \u015fa\u015f\u0131rm\u0131\u015ft\u0131, ancak ikili bir hamle ile eski haline geldi ve b\u00f6ylece \u0130shak’\u0131 \u00f6ncekinden daha ne\u015feli bi\u00e7imde geri ald\u0131. Daha ileriye ge\u00e7elim. \u0130shak’\u0131n ger\u00e7ekten de kurban edilmesine izin verelim. \u0130brahim imana sahipti. Onun iman\u0131 bir s\u00fcre sonra \u00e2hirette mutlu olaca\u011f\u0131na de\u011fildi; onun iman\u0131 burada, bu d\u00fcnyada kutsal mutlulu\u011fu bulaca\u011f\u0131na idi. Tanr\u0131 ona yeni bir \u0130shak verebilir ve kurban etme teklifini tekrar ya\u015fama ta\u015f\u0131yabilirdi. B\u00fct\u00fcn \u0130nsan\u00ee hesaplamalar ask\u0131ya al\u0131nm\u0131\u015f oldu\u011fu i\u00e7in, \u0130brahim abs\u00fcrd\u00fcn g\u00fcc\u00fcne inand\u0131. Bu ac\u0131n\u0131n ki\u015fiyi delirtece\u011fi a\u00e7\u0131kt\u0131r ve bu ac\u0131 yeterince a\u011f\u0131rd\u0131r; anlamay\u0131 kurtaracak olan r\u00fczgar kadar g\u00fc\u00e7l\u00fc esen iste\u011fin g\u00fcc\u00fcd\u00fcr. Bask\u0131 biraz daha artarsa bu da ger\u00e7ekle\u015febilir. Bunu yermeyi ama\u00e7lam\u0131yorum. Ancak ki\u015fi anlama yetene\u011fini kaybederse, onunla birlikte tellall\u0131\u011f\u0131n\u0131 yapt\u0131\u011f\u0131 sonsuz d\u00fcnyay\u0131 da kaybeder ve sonra abs\u00fcrd\u00fcn g\u00fcc\u00fcyle kaybetti\u011finin ayn\u0131s\u0131n\u0131 geri alacakt\u0131r ki, bu beni deh\u015fete d\u00fc\u015f\u00fcrmektedir. Ancak onun bu a\u00e7\u0131dan de\u011ferinin \u00e7ok az oldu\u011funu s\u00f6ylemiyorum, aksine bu bir mucize ve tek mucizedir. \u0130man\u0131n \u00fcretti\u011fi hi\u00e7bir \u015feyin sanat eseri de\u011fil, beceriksiz miza\u00e7lar\u0131n kaba ve baya\u011f\u0131 gayreti oldu\u011fu yayg\u0131n bir san\u0131d\u0131r; halbuki ger\u00e7ek tam tersidir. \u0130man\u0131n diyalekti\u011fi, b\u00fct\u00fcn diyalektiklerin en ar\u0131s\u0131 ve en ola\u011fan\u00fcst\u00fcs\u00fcd\u00fcr. \u0130man diyalekti\u011fi bir y\u00fcksekli\u011fe sahiptir ki ben onu yaln\u0131zca kavramsalla\u015ft\u0131rabilirim, daha fazlas\u0131n\u0131 yapamam.<\/div>\n<\/div>\n
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\u0130brahim bunu yapamaz. Kalbi kaynarken, s\u00f6zc\u00fckleri b\u00fct\u00fcn d\u00fcnyaya kutsanm\u0131\u015f bir avuntu verebilecekken, o avunmaya c\u00fcret edemez. Sarah, Eleazar, \u0130shak ona demeyecek miydi; “Vazge\u00e7ebilecekken niye bunu yapmak istiyorsun ki?” Ve e\u011fer bu \u0131st\u0131rab\u0131 i\u00e7inde duygular\u0131n\u0131 a\u00e7mak ve son ad\u0131m\u0131 atmadan \u00f6nce onun i\u00e7in de\u011ferli olan her \u015feyi ba\u011fr\u0131na basmak isteseydi, o zaman bunun korkun\u00e7 sonucu Sarah, Eleazar ve \u0130shak’\u0131n ona k\u00fcsmesi ve onun bir ikiy\u00fczl\u00fc oldu\u011funa inamas\u0131 olacakt\u0131. O s\u00f6yleyemez, \u00e7\u00fcnk\u00fc hi\u00e7bir insan lisan\u0131n\u0131 konu\u015famaz. Her ne kadar kendisi d\u00fcnyan\u0131n b\u00fct\u00fcn dillerini anlasa da, sevdikleri onu anlasa da -h\u00e2l\u00e2 o konu\u015famaz- o kutsal bir dil konu\u015fur; o “dillerle konu\u015fur”.<\/div>\n<\/div>\n
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A\u015fk ile<\/div>\n<\/div>\n
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Mehmet \u00d6zg\u00fcr Ersan<\/div>\n
Abdal Yesari<\/div>\n<\/div>\n
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Benzer okumalar:<\/div>\n
\u2014 Soren Kierkegaard, Meseller<\/div>\n<\/div>\n
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(*) Soren Kierkegaard, Korku ve Titreme, \u00e7ev. \u0130brahim Kapakl\u0131kaya, Anka, 2002.<\/div>\n<\/div>\n
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Resim : Filippo Brunelleschi ve Lorenzo Ghiberti, \u0130shak’\u0131n kurban edili\u015fi<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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\"Foto\u011fraf<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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\u0130shak’\u0131n kurban edili\u015fi Sonra bir an i\u00e7in ba\u015f\u0131n\u0131 ba\u015fka y\u00f6ne \u00e7evirdi, \u0130shak babas\u0131n\u0131n y\u00fcz\u00fcn\u00fc tekrar g\u00f6rd\u00fc\u011f\u00fcnde o y\u00fcz de\u011fi\u015fmi\u015fti, bak\u0131\u015f\u0131 vah\u015ficeydi, edas\u0131 deh\u015fet vericiydi. \u0130shak’\u0131 g\u00f6\u011fs\u00fcnden yakalad\u0131, onu yere f\u0131rlatt\u0131…<\/p>\n","protected":false},"author":1,"featured_media":538,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-536","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-konuk-yazar"],"_links":{"self":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/536","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=536"}],"version-history":[{"count":1,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/536\/revisions"}],"predecessor-version":[{"id":537,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/536\/revisions\/537"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/media\/538"}],"wp:attachment":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=536"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=536"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=536"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}