{"id":576,"date":"2023-11-22T07:56:11","date_gmt":"2023-11-22T07:56:11","guid":{"rendered":"https:\/\/mehmetozgurersan.com\/?p=576"},"modified":"2024-02-19T07:13:35","modified_gmt":"2024-02-19T07:13:35","slug":"ibadet-ve-zikir-uzerine","status":"publish","type":"post","link":"https:\/\/mehmetozgurersan.com\/?p=576","title":{"rendered":"\u0130badet ve Zikir: Bir Bilin\u00e7 ve Anlay\u0131\u015f Durumu"},"content":{"rendered":"
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\r\nGiri\u015f<\/span>\r\n\r\n\u0130badet ve zikir, bir\u00e7ok din ve inan\u00e7 sisteminin temel ta\u015flar\u0131d\u0131r. \u0130badet, genellikle Tanr\u0131\u2019ya y\u00f6nelik bir yalvarma ve \u00f6zel i\u015flemler ve d\u00fczenlenmi\u015f s\u00f6zlerle Tanr\u0131\u2019y\u0131 anma \u015feklinde anla\u015f\u0131l\u0131r. Ancak zikir, bazen daha geni\u015f bir anlamda kullan\u0131l\u0131r. Zikir, bilim ve anlay\u0131\u015f (ilim ve irfan) meclislerinde, ger\u00e7eklerin konu\u015fuldu\u011fu muhabbetlerde bulunmay\u0131 ifade eder. Bu ba\u011flamda, esas olan zikir de\u011fil, fikir\u2019dir.\r\n\r\nBu makalenin amac\u0131, ibadet ve zikir kavramlar\u0131n\u0131n sadece dini rit\u00fcellerden ibaret olmad\u0131\u011f\u0131n\u0131, ayn\u0131 zamanda bir bilin\u00e7 ve anlay\u0131\u015f durumu oldu\u011funu g\u00f6stermektir. Bu ama\u00e7la, ibadet ve zikir kavramlar\u0131n\u0131n anlam\u0131, boyutlar\u0131 ve faydalar\u0131 incelenecektir. Ayr\u0131ca, ibadet ve zikirin bireyin Tanr\u0131\u2019ya olan ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 ve onunla olan ili\u015fkisini nas\u0131l ifade etti\u011fi ve geli\u015ftirdi\u011fi ortaya konacakt\u0131r.\r\n\r\n\r\n\r\n\u0130badet ve Zikir Kavramlar\u0131n\u0131n Anlam\u0131<\/span>\r\n\r\n\u0130badet, Arap\u00e7a bir kelimedir. K\u00f6k anlam\u0131, al\u00e7ak g\u00f6n\u00fcll\u00fc olmak, boyun e\u011fmek, sayg\u0131 g\u00f6stermek, itaat etmek, sevmek ve hizmet etmektir. \u0130badet, b\u00fct\u00fcn bu anlamlar\u0131 i\u00e7eren bir kavramd\u0131r. \u0130badet, bireyin Tanr\u0131\u2019ya kar\u015f\u0131 duydu\u011fu sevgi, sayg\u0131, ba\u011fl\u0131l\u0131k ve itaat duygular\u0131n\u0131, belirli \u015fekil ve kurallara uygun olarak ifade etmesidir. \u0130badet, bireyin Tanr\u0131\u2019ya yak\u0131nla\u015fmas\u0131n\u0131, O\u2019nun r\u0131zas\u0131n\u0131 kazanmas\u0131n\u0131 ve O\u2019nun emir ve yasaklar\u0131na uymas\u0131n\u0131 sa\u011flar.\r\n\r\nZikir ise, Tanr\u0131\u2019y\u0131 anmak, hat\u0131rlamak, O\u2019nu zihinde canl\u0131 tutmak demektir. Zikir, bireyin Tanr\u0131\u2019ya olan ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 ve O\u2019nu sevdi\u011fini g\u00f6stermesidir. Zikir, bireyin Tanr\u0131\u2019yla olan ili\u015fkisini g\u00fc\u00e7lendirir, O\u2019na olan g\u00fcvenini art\u0131r\u0131r ve O\u2019ndan gelen nimetlere \u015f\u00fckretmesini sa\u011flar. Zikir, bireyin Tanr\u0131\u2019n\u0131n s\u0131fatlar\u0131 ve evrende yaratt\u0131\u011f\u0131 e\u015fsiz eserleri hakk\u0131nda d\u00fc\u015f\u00fcnmesini, O\u2019nun b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc, kudretini, rahmetini ve hikmetini anlamas\u0131n\u0131 sa\u011flar.\r\n\r\n\u0130badet ve Zikir Kavramlar\u0131n\u0131n Boyutlar\u0131<\/span>\r\n\r\n\u0130badet ve zikir kavramlar\u0131, sadece bireyin d\u0131\u015fsal eylemlerinden ibaret de\u011fildir. Ayn\u0131 zamanda bireyin i\u00e7sel durumunu da yans\u0131t\u0131r. \u0130badet ve zikir, bireyin kalbi, akl\u0131 ve ruhu ile Tanr\u0131\u2019ya ba\u011flanmas\u0131n\u0131 ifade eder. Bu nedenle, ibadet ve zikir kavramlar\u0131n\u0131n \u00fc\u00e7 boyutu vard\u0131r: Zikir, fikir ve \u015f\u00fck\u00fcr.\r\n\r\nZikir boyutu, bireyin Tanr\u0131\u2019y\u0131 anmas\u0131, O\u2019nu zihinde canl\u0131 tutmas\u0131 ve O\u2019nu benli\u011finde duyabilmesidir. Zikir, bireyin Tanr\u0131\u2019yla olan ili\u015fkisini s\u00fcrd\u00fcrmesi, O\u2019nu unutmamas\u0131 ve O\u2019na y\u00f6nelmesidir. Zikir, bireyin Tanr\u0131\u2019ya olan sevgisini ve ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 g\u00f6stermesidir. Zikir, bireyin Tanr\u0131\u2019ya yak\u0131nla\u015fmas\u0131n\u0131 ve O\u2019nunla birle\u015fmesini sa\u011flar. Zikir, bireyin kalbini Tanr\u0131\u2019ya a\u00e7mas\u0131n\u0131, O\u2019nu hissetmesini ve O\u2019ndan yard\u0131m istemesini sa\u011flar.\r\n\r\nFikir boyutu, bireyin Tanr\u0131\u2019n\u0131n s\u0131fatlar\u0131 ve evrende yaratt\u0131\u011f\u0131 e\u015fsiz eserleri hakk\u0131nda d\u00fc\u015f\u00fcnmesi, O\u2019nun b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc, kudretini, rahmetini ve hikmetini anlamas\u0131d\u0131r. Fikir, bireyin Tanr\u0131\u2019ya olan sayg\u0131s\u0131n\u0131 ve hayranl\u0131\u011f\u0131n\u0131 g\u00f6stermesidir. Fikir, bireyin Tanr\u0131\u2019yla olan ili\u015fkisini derinle\u015ftirmesi, O\u2019nu tan\u0131mas\u0131 ve O\u2019na teslim olmas\u0131d\u0131r. Fikir, bireyin akl\u0131n\u0131 Tanr\u0131\u2019ya y\u00f6nlendirmesi, O\u2019nun emir ve yasaklar\u0131n\u0131 \u00f6\u011frenmesi ve O\u2019nun iradesine uygun ya\u015famas\u0131d\u0131r.\r\n\r\n\u015e\u00fck\u00fcr boyutu, bireyin Tanr\u0131\u2019dan gelen nimetlere kar\u015f\u0131 minnettarl\u0131\u011f\u0131n\u0131 bildirmesi, O\u2019na hamd etmesi ve O\u2019nu \u00f6verek anmas\u0131d\u0131r. \u015e\u00fck\u00fcr, bireyin Tanr\u0131\u2019ya olan ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 ve O\u2019nu sevdi\u011fini g\u00f6stermesidir. \u015e\u00fck\u00fcr, bireyin Tanr\u0131\u2019yla olan ili\u015fkisini g\u00fc\u00e7lendirmesi, O\u2019na olan g\u00fcvenini art\u0131rmas\u0131 ve O\u2019ndan daha fazla nimet ummas\u0131d\u0131r. \u015e\u00fck\u00fcr, bireyin ruhunu Tanr\u0131\u2019ya ba\u011flamas\u0131, O\u2019nu memnun etmesi ve O\u2019nun r\u0131zas\u0131n\u0131 kazanmas\u0131d\u0131r.\r\n\r\n\u0130badet ve Zikir Kavramlar\u0131n\u0131n Faydalar\u0131<\/span>\r\n\r\n\u0130badet ve zikir kavramlar\u0131, bireyin Tanr\u0131\u2019ya olan ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 ve onunla olan ili\u015fkisini ifade eder. Bu ili\u015fki, bireyin hem d\u00fcnyevi hem de uhrevi hayat\u0131n\u0131 etkiler. \u0130badet ve zikir, bireyin hem maddi hem de manevi y\u00f6nden geli\u015fmesine, mutlu ve huzurlu olmas\u0131na, sorunlarla ba\u015f etmesine ve hayat\u0131n anlam\u0131n\u0131 bulmas\u0131na yard\u0131mc\u0131 olur.\r\n\r\n\u0130badet ve zikir, bireyin maddi y\u00f6nden geli\u015fmesine katk\u0131 sa\u011flar. \u00c7\u00fcnk\u00fc ibadet ve zikir, bireyin hayat\u0131n\u0131 d\u00fczene sokar, disiplinli ve sorumlu olmas\u0131n\u0131 sa\u011flar, \u00e7al\u0131\u015fkanl\u0131k ve d\u00fcr\u00fcstl\u00fck gibi erdemleri kazand\u0131r\u0131r, helal kazan\u00e7 ve harcama yapmas\u0131n\u0131 \u00f6\u011fretir, israf ve cimrilikten uzakla\u015ft\u0131r\u0131r, payla\u015fma ve yard\u0131mla\u015fma bilincini geli\u015ftirir. B\u00f6ylece ibadet ve zikir, bireyin hem kendisinin hem de toplumun refah\u0131n\u0131 art\u0131r\u0131r.\r\n\r\n\u0130badet ve zikir, bireyin manevi y\u00f6nden geli\u015fmesine katk\u0131 sa\u011flar. \r\n\r\na\u015fk ile \r\n\r\nmehmet \u00f6zg\u00fcr ersan abdal yesari\r\n\r\n<\/code><\/pre>\n
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  Giri\u015f \u0130badet ve zikir, bir\u00e7ok din ve inan\u00e7 sisteminin temel ta\u015flar\u0131d\u0131r. \u0130badet, genellikle Tanr\u0131\u2019ya y\u00f6nelik bir yalvarma ve \u00f6zel i\u015flemler ve d\u00fczenlenmi\u015f s\u00f6zlerle Tanr\u0131\u2019y\u0131 anma \u015feklinde anla\u015f\u0131l\u0131r. Ancak zikir,…<\/p>\n","protected":false},"author":1,"featured_media":631,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-576","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makale"],"_links":{"self":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/576","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=576"}],"version-history":[{"count":4,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/576\/revisions"}],"predecessor-version":[{"id":633,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/576\/revisions\/633"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/media\/631"}],"wp:attachment":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=576"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=576"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=576"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}