– Osmanl\u0131’n\u0131n heterodoks M\u00fcsl\u00fcman gruplarla sorunlar\u0131, 14. y\u00fczy\u0131lda sadece Anadolu’da de\u011fil, Balkanlar’da da ya\u015fanm\u0131\u015ft\u0131r. \u00d6zellikle Bektashi, Hurufi, Melami ve Babai gibi tarikatlar, Osmanl\u0131’n\u0131n resmi S\u00fcnni doktrinine meydan okumu\u015f ve bazen de isyan etmi\u015flerdir\u00b9.
\n– Seyyid Ali Sultan’\u0131n menk\u0131besi, Osmanl\u0131’n\u0131n heterodoks M\u00fcsl\u00fcman gruplara kar\u015f\u0131 tutumunu yans\u0131tan bir kaynakt\u0131r. Bu menk\u0131bede, Seyyid Ali Sultan’\u0131n, I. Murad’\u0131n o\u011flu Y\u0131ld\u0131r\u0131m Bayezid’e hizmet etti\u011fi, ancak daha sonra onunla ters d\u00fc\u015ft\u00fc\u011f\u00fc ve Rumeli’de bir kaleye s\u0131\u011f\u0131nd\u0131\u011f\u0131 anlat\u0131l\u0131r. Burada, Osmanl\u0131 ordusuna kar\u015f\u0131 direnen heterodoks dervi\u015flerin lideri haline gelir. Y\u0131ld\u0131r\u0131m Bayezid, onu yakalamak i\u00e7in kaleyi ku\u015fat\u0131r, ancak ba\u015far\u0131l\u0131 olamaz. Sonunda, Seyyid Ali Sultan, kaleyi terk ederek, K\u0131z\u0131ldeli ad\u0131yla an\u0131lan bir b\u00f6lgeye yerle\u015fir\u00b2.
\n– Seyyid R\u00fcstem’in hikayesi, Seyyid Ali Sultan’\u0131n menk\u0131besinin bir par\u00e7as\u0131d\u0131r. Seyyid R\u00fcstem, Seyyid Ali Sultan’\u0131n halifelerinden biridir ve onunla birlikte Rumeli’ye gitmi\u015ftir. Burada, I. Orhan’la bir anla\u015fma yaparak, bir miktar toprak elde eder. Ancak, yerel Osmanl\u0131 yetkilileri, onun heterodoks inan\u00e7lar\u0131 ve ya\u015fam tarz\u0131ndan rahats\u0131z olurlar. Ona Torlak derler, ki bu, Kalender halk\u0131 i\u00e7in k\u00fc\u00e7\u00fcmseyici bir isimdir. Torlaklar, Anadolu’da ortaya \u00e7\u0131kan ve geleneksel S\u00fcnni kurallara uymayan, tasavvufi e\u011filimli bir grup olarak tan\u0131mlanabilir\u00b3. Seyyid R\u00fcstem, Osmanl\u0131 yetkililerinin bask\u0131s\u0131na dayanamayarak, topraklar\u0131n\u0131 terk eder ve Seyyid Ali Sultan’\u0131n yan\u0131na d\u00f6ner\u00b2.
\n– Osmanl\u0131’n\u0131n heterodoks M\u00fcsl\u00fcman gruplara kar\u015f\u0131 tutumu, zamanla de\u011fi\u015fmi\u015ftir. Ba\u015flang\u0131\u00e7ta, bu gruplara ho\u015fg\u00f6r\u00fcl\u00fc davranan ve onlar\u0131 kendi b\u00fcnyesine katan Osmanl\u0131, daha sonra, devletin merkeziyet\u00e7i ve S\u00fcnni karakterini peki\u015ftirmek i\u00e7in, onlara kar\u015f\u0131 daha sert ve bask\u0131c\u0131 bir politika izlemi\u015ftir. Bu politika, \u00f6zellikle 15. ve 16. y\u00fczy\u0131llarda, \u015eeyh Bedreddin, B\u00f6rkl\u00fcce Mustafa, Torlak Kemal ve Celal gibi heterodoks liderlerin ba\u015flatt\u0131\u011f\u0131 isyanlarla kar\u015f\u0131 kar\u015f\u0131ya gelmi\u015ftir\u2074.<\/p>\n
Abdal Yesari<\/p>\n
Kaynaklar:
\n(1) Bizans’tan Osmanl\u0131ya Anadolu’da Heterodoks inan\u0131slar: \u00d6teki …. https:\/\/search.trdizin.gov.tr\/yayin\/detay\/141876.
\n(2) OSMANLI\u2019DAN CUMHUR\u0130YET\u2019E GAZ\u0130ANTEP ERMEN\u0130LER\u0130. http:\/\/nek.istanbul.edu.tr:4444\/ekos\/TEZ\/44833.pdf.
\n(3) Bizans\u2019tan Osmanl\u0131’ya Anadolu\u2019da Heterodoks \u0130nan\u0131\u015flar: \u2018\u00d6teki …. http:\/\/kaynakca.hacettepe.edu.tr\/eser\/972114\/bizans-tan-osmanli-ya-anadolu-da-heterodoks-inanislar-oteki-dindarligin-ortak-dogasi-uzerine-650-1600.
\n(4) Balkan Sava\u015flar\u0131 D\u00f6neminde Hindistan M\u00fcsl\u00fcmanlar\u0131n\u0131n Faaliyetleri. https:\/\/iupress.istanbul.edu.tr\/tr\/journal\/jos\/article\/balkan-savaslari-doneminde-hindistan-muslumanlarinin-faaliyetleri.
\n(5) (PDF) Osmanl\u0131 Devleti’nin Kurulu\u015funda Heterodoks T\u00fcrk M\u00fcsl\u00fcmanl\u0131\u011f\u0131’n\u0131n …. https:\/\/www.academia.edu\/en\/23202990\/Osmanl%C4%B1_Devletinin_Kurulu%C5%9Funda_Heterodoks_T%C3%BCrk_M%C3%BCsl%C3%BCmanl%C4%B1%C4%9F%C4%B1n%C4%B1n_Etkisi.<\/p>\n","protected":false},"excerpt":{"rendered":"
– Osmanl\u0131’n\u0131n heterodoks M\u00fcsl\u00fcman gruplarla sorunlar\u0131, 14. y\u00fczy\u0131lda sadece Anadolu’da de\u011fil, Balkanlar’da da ya\u015fanm\u0131\u015ft\u0131r. \u00d6zellikle Bektashi, Hurufi, Melami ve Babai gibi tarikatlar, Osmanl\u0131’n\u0131n resmi S\u00fcnni doktrinine meydan okumu\u015f ve bazen…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-673","post","type-post","status-publish","format-standard","hentry","category-makale"],"_links":{"self":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/673","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=673"}],"version-history":[{"count":1,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/673\/revisions"}],"predecessor-version":[{"id":674,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/673\/revisions\/674"}],"wp:attachment":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=673"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=673"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=673"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}