{"id":71,"date":"2023-01-25T13:29:54","date_gmt":"2023-01-25T13:29:54","guid":{"rendered":"https:\/\/mehmetozgurersan.com\/?p=71"},"modified":"2023-01-25T13:29:54","modified_gmt":"2023-01-25T13:29:54","slug":"idris-peygamber-hermes-antik-yunanda-thoth-antik-misirda-yahudilerde","status":"publish","type":"post","link":"https:\/\/mehmetozgurersan.com\/?p=71","title":{"rendered":"\u0130dris Peygamber Hermes – Antik Yunan’da Thoth – Antik M\u0131s\u0131r’da Yahudilerde"},"content":{"rendered":"
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\u05d7\u05b2\u05e0\u05d5\u05b9\u05da\u05b0 \u1e24\u0103n\u014d\u1e35 – Tanah’ta<\/div>\n<\/div>\n
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S\u00e2bi\u00eelerin \u201cHermes\u201d i\u00e7in kulland\u0131klar\u0131 \u201cBuzasaf\u201d ismi ile \u201cBudha\u201d ismi aras\u0131nda bir etimolojik benzerlik de g\u00f6ze \u00e7arpmaktad\u0131r. \u0130bran\u00eelere g\u00f6re ise onun ad\u0131 \u201cUhn\u00fbh\u201dtur ve \u201cders vermek\u201d, \u201cin\u00e2be vermek\u201d ya da \u201cayd\u0131nlatmak\u201d anlamlar\u0131na gelir.4 Bu durumda \u201cUhnuh\u201d ismi de if\u2019al bab\u0131ndan \u201c\u00e7ok ders vermek, \u00e7ok ders \u00e7al\u0131\u015fmak\u201d anlamlar\u0131na gelir ki buradan da Arap\u00e7a\u2019da gayri munsarif cem\u00ee bir kelime olarak \u201c\u0130dris\u201d ismi t\u00fcretilir.<\/div>\n<\/div>\n
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\u0130dris, Hermes h\u00fcrm\u00fcz bir ve ayn\u0131 ki\u015filikler olarak g\u00f6r\u00fcld\u00fc\u011f\u00fcnde \u0130dris karakteri Z\u00fclkarneyn olarak da bilinen B\u00fcy\u00fck \u0130skenderin Andreas ismindeki a\u015f\u00e7\u0131s\u0131, Zerd\u00fc\u015ftl\u00fc\u011f\u00fcn Hu\u015fengi, Budizmin Budas\u0131, \u0130branilerin Uhnuh’u \u00fczerinden Akhenaton veya Osiris ile de ba\u011flant\u0131l\u0131 g\u00f6r\u00fcl\u00fcr.<\/div>\n<\/div>\n
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Eski M\u0131s\u0131r dinindeki \u201cToth\u201du, \u0130br\u00e2n\u00ee dinindeki \u201cUhnuh\u201du, Budizmdeki \u201cBuda\u201dy\u0131, Zerd\u00fc\u015ftl\u00fckteki \u201cH\u00fb\u015feng\u201di ve \u0130sl\u00e2m dinindeki \u201c\u0130dris\u201di hep bu\u201cHermes\u201d kar\u015f\u0131l\u0131\u011f\u0131 olarak d\u00fc\u015f\u00fcnme bir bak\u0131ma modern anlamdaki mukayeseli dinler \u00e7al\u0131\u015fmalar\u0131n\u0131n da ba\u015flang\u0131\u00e7 noktas\u0131n\u0131 olu\u015fturacakt\u0131r.<\/div>\n<\/div>\n
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\u0130nsanlara \u015fehir kurmak san\u2019at\u0131n\u0131 ve id\u00e2recilik ilmini \u00f6\u011fretti. 100 \u015fehir kurdu. Bunlar\u0131n en k\u00fc\u00e7\u00fc\u011f\u00fc Diy\u00e2rbak\u0131r yak\u0131n\u0131nda bulunan Reha \u015fehridir. Her millet \u00f6\u011frendikleri bu k\u00e2idelere g\u00f6re kendi b\u00f6lgelerinde pek \u00e7ok \u015fehirler kurdu.<\/div>\n<\/div>\n
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HERMES = IDRIS PEYGAMBER<\/div>\n<\/div>\n
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\u0130nsanlar \u00d6l\u00fcml\u00fc Tanr\u0131lar, Tanr\u0131lar \u00d6l\u00fcms\u00fcz \u0130nsanlard\u0131r.<\/div>\n
M.\u00d6. 3000 y\u0131llar\u0131nda Eski M\u0131s\u0131r d\u00f6neminde bir ba\u015frahip vard\u0131r! Ad\u0131 Hermes! Eski Yunanl\u0131lar kitaplar\u0131nda, bu ki\u015fiden \u201c\u00dc\u00e7 Kere B\u00fcy\u00fck Hermes\u201d anlam\u0131nda \u201cHermes Trismegistus\u201d olarak s\u00f6z ederler.<\/div>\n<\/div>\n
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Hermes\u2019ten, Tevrat\u2018ta ve Kuran\u2019da da s\u00f6z edildi\u011fini g\u00f6r\u00fcyoruz. Tevrat\u2019ta Enoch ad\u0131nda gizemli bir peygamber olarak zikredilen, Kuran-\u0131 Kerim\u2019de \u0130dris Peygamber olarak an\u0131lan, Baha\u00ee metinlerinde Hermesi Elvah olarak belirtilen, kadim M\u0131s\u0131r bilgilerinde Toth diye bahsedilen, Eski Yunanda Hermes Trismegistus olarak belirtilen ki\u015finin ayn\u0131 ki\u015fi oldu\u011fu yayg\u0131n olarak kabul edilir.<\/div>\n<\/div>\n
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\u0130\u015fte, bu rahip Hermetika adl\u0131 kitab\u0131nda ilk defa \u201cTek Tanr\u0131\u2019dan\u201d s\u00f6z eder ve \u201cT\u00fcm evrenin Tanr\u0131\u2019n\u0131n g\u00f6r\u00fcnt\u00fcs\u00fc ve her \u015feyin ondan bir par\u00e7a oldu\u011funu\u201d s\u00f6yler!..<\/div>\n<\/div>\n
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\u0130slam anlat\u0131lar\u0131nda, ilk g\u00f6\u011fe \u00e7ekilen peygamber olarak \u0130dris Peygamber kabul edilir. \u201dG\u00f6\u011fe \u00e7ekilme; Tanr\u0131yla b\u00fct\u00fcnle\u015fmek ve fiziki olarak da, orada ve yerde var olmak\u201d anlam\u0131ndad\u0131r.<\/div>\n<\/div>\n
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\u0130dris Peygamber; \u201c\u0130nsanlar \u00f6l\u00fcml\u00fc Tanr\u0131lard\u0131r, Tanr\u0131lar \u00f6l\u00fcms\u00fcz insanlard\u0131r\u201d deyi\u015fiyle de \u00fcnl\u00fcd\u00fcr! \u0130dris Peygamberin kitab\u0131 olan Hermetika’daki dizelerden birka\u00e7\u0131 \u015funlard\u0131r:<\/div>\n<\/div>\n
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“Haydi dinleyin \u00e7amurdan insanlar!<\/div>\n
Bir an d\u00fc\u015f\u00fcn, nas\u0131l olu\u015ftu\u011funu ana rahminde.<\/div>\n
Akl\u0131na getir o usta i\u015f\u00e7ili\u011fi ve ara o sanat\u00e7\u0131y\u0131, b\u00f6yle g\u00fczel bir g\u00f6r\u00fcnt\u00fcye \u015fekil veren.<\/div>\n
Kim \u00e7izdi g\u00f6z yuvalar\u0131n\u0131?<\/div>\n
Kim a\u00e7t\u0131 burun deliklerini, kulaklar\u0131n\u0131 ve a\u011fz\u0131n\u0131?<\/div>\n
Kim uzatt\u0131 sinirlerini ve s\u0131k\u0131ca ba\u011flad\u0131?<\/div>\n
Kim yapt\u0131 kemiklerini ve etini deriyle \u00f6rtt\u00fc?<\/div>\n
Kim ay\u0131rd\u0131 parmaklar\u0131n\u0131 ve d\u00fczle\u015ftirdi tabanlar\u0131n\u0131?<\/div>\n
Kim haz\u0131rlad\u0131 kalbini ve bo\u015fluklar b\u0131rakt\u0131 ci\u011ferlerinde?<\/div>\n
Kim g\u00f6r\u00fcn\u00fcr k\u0131ld\u0131 g\u00fczelli\u011fini ve saklad\u0131 ba\u011f\u0131rsaklar\u0131n\u0131 i\u00e7eride?<\/div>\n
Ka\u00e7 \u00e7e\u015fit beceri kullan\u0131ld\u0131 ve ka\u00e7 tane sanat eseri yarat\u0131ld\u0131 olu\u015fturmak i\u00e7in bir insan\u0131?<\/div>\n
G\u00f6zlerinle g\u00f6rmek i\u00e7in O\u2019nu, m\u00fckemmel d\u00fczenine bak!<\/div>\n<\/div>\n
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Eski Yunan yazarlar\u0131na g\u00f6re, Hermes\u2019in bu g\u00f6r\u00fc\u015f\u00fc, Eski M\u0131s\u0131r\u2019\u0131n Teb ve Memphis \u015fehirlerinde ki tap\u0131naklar\u0131nda \u00f6\u011fretiliyordu.<\/div>\n
Bu tap\u0131naklara kabul edilenler, \u201c\u0130nisiyasyon\u201d denilen ayinlerde, ge\u00e7mi\u015f ya\u015famda edindikleri \u015fartland\u0131r\u0131lmalardan ar\u0131nd\u0131r\u0131l\u0131p, bu yeni anlay\u0131\u015f\u0131n i\u00e7inde yeni bir ya\u015fama ba\u015fl\u0131yorlard\u0131!<\/div>\n<\/div>\n
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(\u0130nisiyasyon, aday\u0131n ge\u00e7mi\u015f ya\u015fam\u0131n\u0131 terk edip, ezoterik anlay\u0131\u015f i\u00e7inde, toplulukta yeniden ya\u015fama ba\u015flamas\u0131d\u0131r.)<\/div>\n<\/div>\n
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Hermetik d\u00fc\u015f\u00fcnce, sadece M\u0131s\u0131r ve M\u0131s\u0131r dinini de\u011fil, b\u00fct\u00fcn insanl\u0131\u011f\u0131 etkilemi\u015ftir!<\/div>\n<\/div>\n
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Kabalist anlay\u0131\u015f, Simya gelene\u011fi, Yeni Pl\u00e2tonculuk, R\u00f6nesans, H\u0131ristiyan Gnostizm\u2019i, Reform hareketleri ve \u0130slam\u2019daki mistisizm, Tasavvufi anlay\u0131\u015f, Rafizilik, Mutezile, \u0130smaililik gibi tasavvuf d\u00fc\u015f\u00fcncesinin temelleri ve Pagan rahiplerin mistisizmi Hermetik metinlere dayan\u0131r.<\/div>\n<\/div>\n
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\u0130lmi N\u00fcc\u00fcn (Astroloji), \u0130lmi Simya (Alchemy) ve \u0130hvan-\u0131 Safa risalelerinin \u00e7o\u011funlu\u011fu Hermetik metinlerle doludur.<\/div>\n<\/div>\n
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\u0130hvan-\u0131 safa (The Brethren of Purity)12. y\u00fczy\u0131lda yaz\u0131lm\u0131\u015f Arap\u00e7a el yazmas\u0131 risaleler kitab\u0131. \u0130hvan-\u0131 safa (The Brethren of Purity) MS 9. veya 10. y\u00fczy\u0131lda Irak’\u0131n Basra kentinde M\u00fcsl\u00fcman filozoflardan olu\u015fan gizli bir topluluktu. \u00d6rg\u00fct\u00fcn yap\u0131s\u0131 ve \u00fcyelerinin kimlikleri hi\u00e7bir zaman netlik kazanmad\u0131.<\/div>\n<\/div>\n
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Platon\u2019un iki yerde12 aritmeti\u011fin, cebirin, geometrinin, yaz\u0131n\u0131n ve di\u011fer baz\u0131 ilimlerin kurucusu olarak bir M\u0131s\u0131r ilah\u00ee ki\u015fisi olan \u201cTheuth\u201dtan bahsetti\u011fi g\u00f6r\u00fcl\u00fcr. Z\u00eer\u00e2 eski M\u0131s\u0131rl\u0131lar onu \u201cThoth\u201d, \u201cTahuti\u201d, \u201cThech\u201d, \u201cTat\u201d gibi isimlerle anarlard\u0131 ki bu kelime \u201cM\u00fcr\u015fid\u201d veya \u201c\u00d6\u011fretmen\u201d anlamlar\u0131na gelmekteydi. M\u0131s\u0131rl\u0131lar\u0131n bu ismi \u201cAa Aa Tehuti\u201d \u015feklinde telaffuz ettikleri s\u00f6ylenir ki buradaki \u201cAa Aa\u201d; \u201c\u00dc\u00e7 kere b\u00fcy\u00fck\u201d anlam\u0131na gelir. Grekler de bu if\u00e2deyi \u201cTrismegistos\u201d olarak kendi dillerine \u00e7evirince bunun anlam\u0131 \u00fczerinde hayli farkl\u0131 yorumlar geli\u015fir. Baz\u0131 M\u00fcsl\u00fcman d\u00fc\u015f\u00fcn\u00fcrler bu \u00fc\u00e7l\u00fc olu\u015fa \u201c\u00dc\u00e7 kere hikmetlenmi\u015f\u201d (M\u00fcselles bi\u2019l-hikme) anlam\u0131n\u0131 verirlerken bunu n\u00eemetler \u00fc\u00e7geni dedikleri N\u00fcb\u00fcvvet, Hikmet ve Hil\u00e2fet\u2019in Allah taraf\u0131ndan ona bah\u015fedilmesi olarak anlamaya meylederler<\/div>\n<\/div>\n
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\u0130dris terzili\u011fi icat etmezden<\/div>\n
Endazeden ge\u00e7ti boyumuz bizim<\/div>\n
Anka yarat\u0131l\u0131p Kaf’a gitmezden<\/div>\n
Bin Kaf’\u0131 bekliyor toyumuz bizim<\/div>\n<\/div>\n
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\u00c7\u0131ld\u0131rt\u0131r zahidi bizim s\u0131rr\u0131m\u0131z<\/div>\n
Zahid k\u0131rk y\u0131l yusa \u00e7\u0131kmaz kirimiz<\/div>\n
D\u00fcnyam\u0131zda bizi paklar pirimiz<\/div>\n
Murdar \u00f6lmek de\u011fil huyumuz bizim<\/div>\n<\/div>\n
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Bir Seyrani vard\u0131r ba\u015f\u0131 feslimiz<\/div>\n
B\u00fct\u00fcn \u00e7ar\u0131kl\u0131y\u0131z yoktur mestlimiz<\/div>\n
M\u00fcnkire kar\u0131\u015fmaz bizim neslimiz<\/div>\n
Evlad-\u0131 Ras\u00fcld\u00fcr soyumuz bizim<\/div>\n<\/div>\n
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A\u015f\u0131k Seyrani -Develi<\/div>\n<\/div>\n
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\u0130dris (Arap\u00e7a: \u0625\u062f\u0631\u064a\u0633), Kur’an’da ad\u0131 ge\u00e7en peygamberlerden biri ve \u015eit’in o\u011flunun o\u011fludur. \u0130lk kez onun d\u00f6neminde insanlar\u0131n hayvan derileri giymekten kurtulduklar\u0131 s\u00f6ylenir. Kuma\u015f\u0131 buldu\u011fu ve yaz\u0131 yazmay\u0131 geli\u015ftirdi\u011fi s\u00f6ylenir. \u0130slam mitolojisine g\u00f6re 4. kat g\u00f6kte ya\u015famaya devam etmektedir.<\/div>\n
\u00c2dem’in (aleyhissel\u00e2m) alt\u0131nc\u0131 g\u00f6bekten torunudur. \u0130dr\u00ees’in (aleyhissel\u00e2m) \u00c2dem’e (aleyhissel\u00e2m) kadar olan nesebi \u015f\u00f6yledir: \u0130dr\u00ees (aleyhissel\u00e2m) Yerd, Mehlail, Kinan, En\u00fb\u015f, \u015e\u00eet (aleyhissel\u00e2m), \u00c2dem (aleyhissel\u00e2m). \u0130dr\u00ees’in (aleyhissel\u00e2m) annesinin ismi, Berre veya E\u015fvet’tir. \u0130dr\u00ees’in (aleyhissel\u00e2m) pek \u00e7ok evl\u00e2d\u0131 oldu. Aralar\u0131nda en me\u015fh\u00fbru Met\u00fc\u015felah’t\u0131r.<\/div>\n<\/div>\n
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Evlilik: Aadanah<\/div>\n
\u00c7ocuk(lar):Methuselah<\/div>\n
Ebeveyn(ler):Yerd ve Mehlail<\/div>\n<\/div>\n
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G\u00fcn\u00fcm\u00fczden be\u015f bin y\u0131l \u00f6nce M\u0131s\u0131r\u2019da bir terzi ya\u015fad\u0131. Terzi, M\u0131s\u0131r papir\u00fcslerinde Hermes<\/div>\n
Tut ad\u0131n\u0131 ta\u015f\u0131yor. Kuran\u2019a g\u00f6re o, Adem ve o\u011flu \u015eit\u2019ten sonra gelen \u00fc\u00e7\u00fcnc\u00fc peygamber<\/div>\n
\u0130dris\u2019tir. Kalemle yaz\u0131 yazan ve elbise diken ilk insan odur. Terzi Hermes\u2019in, kendinden<\/div>\n
sonraki b\u00fct\u00fcn d\u00fc\u015f\u00fcnsel ak\u0131mlara \u0131\u015f\u0131k tutan d\u00fc\u015f\u00fcncesi \u015fudur: \u0130nsanlar \u00f6l\u00fcml\u00fc tanr\u0131lar, tanr\u0131lar<\/div>\n
\u00f6l\u00fcms\u00fcz insanlard\u0131r.<\/div>\n
Terzi Hermes, evrensel d\u00fc\u015f\u00fcn\u00fc \u015f\u00f6yle kuruyor: Kocaman bo\u015flu\u011fun en alt\u0131nda \u00f6l\u00fcml\u00fcl\u00fck yeri<\/div>\n
d\u00fcnya var, en \u00fcst\u00fcnde de \u00f6l\u00fcms\u00fczl\u00fck yeri Zuhal y\u0131ld\u0131z\u0131. Zuhal y\u0131ld\u0131z\u0131, evrensel akl\u0131n b\u00fct\u00fcn<\/div>\n
esrar\u0131n\u0131 ta\u015f\u0131maktad\u0131r, yedinci ve son katt\u0131r, \u00f6l\u00fcms\u00fczl\u00fc\u011fe orada eri\u015filir. Maddeye boyun<\/div>\n
e\u011fmeyen ba\u015far\u0131l\u0131 ruh, yery\u00fcz\u00fcndeki k\u0131sa s\u0131nav\u0131n\u0131 verdikten sonra, ilk basamak olarak ay\u2019a<\/div>\n
y\u00fckselir. Ay, d\u00fc\u015f\u00fcnce dehas\u0131d\u0131r, elinde g\u00fcm\u00fc\u015f bir orak tutar, do\u011fumlar\u0131 ve \u00f6l\u00fcmleri d\u00fczenler.<\/div>\n
G\u00f6\u011f\u00fcn ikinci kat\u0131n\u0131 y\u00f6neten Utarit y\u0131ld\u0131z\u0131d\u0131r. Utarit, soyluluk dehas\u0131d\u0131r, s\u0131nav\u0131n\u0131 ba\u015far\u0131yla<\/div>\n
vermi\u015f ve birinci katta cesetlerinden ayr\u0131lm\u0131\u015f ruhlara \u00e7\u0131kacaklar\u0131 yolu g\u00f6sterir. \u00dc\u00e7\u00fcnc\u00fc kat\u0131<\/div>\n
Z\u00fchre y\u0131ld\u0131z\u0131 y\u00f6netmektedir. Z\u00fchre, a\u015fk dehas\u0131d\u0131r, elinde a\u015fk aynas\u0131n\u0131 tutar. D\u00f6rd\u00fcnc\u00fc kat g\u00f6k g\u00fcne\u015fin egemenli\u011fi alt\u0131ndad\u0131r. G\u00fcne\u015f, g\u00fczellik dehas\u0131d\u0131r, ba\u015far\u0131 \u0131\u015f\u0131klar\u0131 sa\u00e7maktad\u0131r, p\u0131r\u0131l<\/div>\n
p\u0131r\u0131ld\u0131r. Be\u015finci kat\u0131 Merih y\u0131ld\u0131z\u0131 y\u00f6netir. Merih, t\u00fczenin dehas\u0131d\u0131r, elinde t\u00fczenin keskin<\/div>\n
k\u0131l\u0131c\u0131n\u0131 tutmaktad\u0131r. Alt\u0131nc\u0131 kat\u0131 y\u00f6neten M\u00fc\u015fteri y\u0131ld\u0131z\u0131d\u0131r. M\u00fc\u015fteri, bilimin dehas\u0131d\u0131r, elinde b\u00fcy\u00fck g\u00fcc\u00fcn asas\u0131n\u0131 tutmaktad\u0131r. Yedinci ve son katsa, \u00f6l\u00fcms\u00fczl\u00fc\u011fe kavu\u015fulan b\u00fcy\u00fck<\/div>\n
ayd\u0131nl\u0131k, t\u00fcmel akl\u0131n t\u00fcm s\u0131rr\u0131n\u0131 saklayan Zuhal y\u0131ld\u0131z\u0131n\u0131n kat\u0131d\u0131r.<\/div>\n
Hermes\u2019e g\u00f6re, insanca \u00f6l\u00fcml\u00fc olmak da, tanr\u0131ca \u00f6l\u00fcms\u00fcz olmak da elimizde. Her ak\u0131l bu<\/div>\n
ger\u00e7e\u011fi kavrayamaz. Bilim g\u00fcc\u00fcm\u00fcz, inan k\u0131l\u0131c\u0131m\u0131z, sukut alt\u0131n\u0131m\u0131z olsun. Bilmek, bulmak, susmak gerekir.<\/div>\n<\/div>\n
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Hermes\u201d motifinin b\u00fct\u00fcn k\u00fclt\u00fcr ve medeniyetlerde asgar\u00ee \u015fu \u00fc\u00e7 \u00f6zelli\u011fe sahip olu\u015fta birle\u015ftiklerini de g\u00f6r\u00fcr\u00fcz. Onun ne kadar evrensel bir kimlik oldu\u011funu ispatlay\u0131c\u0131 bu \u00f6zellikler \u015funlard\u0131r:<\/div>\n<\/div>\n
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a-) Bir \u015fekilde Tufan\u2019la beraber an\u0131l\u0131r; Y\u00e2ni ya ondan \u00f6nce veyahut sonra ya\u015fam\u0131\u015ft\u0131r.<\/div>\n<\/div>\n
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b-) B\u00fct\u00fcn k\u00fclt\u00fcrlerde se\u00e7kin, bilgili, neb\u00ee veya vel\u00ee bir ki\u015fili\u011fi vard\u0131r.<\/div>\n<\/div>\n
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c-) En dikkat \u00e7ekici olan\u0131 da b\u00fct\u00fcn geleneklerde onun y\u00fcce bir mak\u00e2ma \u00e7\u0131km\u0131\u015f olmas\u0131, \u00f6lmemesidir.<\/div>\n<\/div>\n
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S\u0131dk’\u0131n (do\u011frulu\u011fun) faz\u00eeleti: Allah\u00fc te\u00e2l\u00e2 Meryem s\u00fbresi 56. \u00e2yet-i ker\u00eemesinde me\u00e2len \u015f\u00f6yle buyrulmaktad\u0131r: \u201cKitapta \u0130dr\u00ees’i de an; \u00e7\u00fcnk\u00fc o, \u00e7ok s\u00e2d\u0131k bir peygamberdi.\u201d buyurulmaktad\u0131r.<\/div>\n<\/div>\n
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Ayr\u0131ca Antik Yunan mitolojisindeki Hermes ve Antik M\u0131s\u0131r mitolojisindeki Thoth’un Kur’an’daki \u0130dris ile ayn\u0131 ki\u015fi oldu\u011fu ve M\u00d6 14.000 civar\u0131nda ya\u015fad\u0131\u011f\u0131 iddia edilir.<\/div>\n<\/div>\n
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Orhan Han\u00e7erlio\u011flu \u0130dris’i \u015f\u00f6yle anlatmaktad\u0131r;” G\u00fcn\u00fcm\u00fczden be\u015f bin y\u0131l \u00f6nce M\u0131s\u0131r\u2019da bir terzi ya\u015fad\u0131. Terzi, M\u0131s\u0131r papir\u00fcslerinde Hermes Tut ad\u0131n\u0131 ta\u015f\u0131yor. Kuran\u2019a g\u00f6re o, Adem ve o\u011flu \u015eit\u2019ten sonra gelen \u00fc\u00e7\u00fcnc\u00fc peygamber \u0130dris\u2019tir. Kalemle yaz\u0131 yazan ve elbise diken ilk insan odur. Terzi Hermes\u2019in, kendinden sonraki b\u00fct\u00fcn d\u00fc\u015f\u00fcnsel ak\u0131mlara \u0131\u015f\u0131k tutan d\u00fc\u015f\u00fcncesi \u015fudur: \u0130nsanlar \u00f6l\u00fcml\u00fc tanr\u0131lar, tanr\u0131lar \u00f6l\u00fcms\u00fcz insanlard\u0131r.”<\/div>\n<\/div>\n
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\u0130dris Peygamber terzidir, kuma\u015ftan elbise de\u011fil hal elbisesi dikerdi.<\/div>\n<\/div>\n
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Seyyid Deli Mehmet Evlad-\u0131 H\u00fcnk\u00e2r<\/div>\n<\/div>\n
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\u00c7\u0131k\u0131p g\u00f6ky\u00fcz\u00fcnde s\u00f6k\u00fcn eyleyen<\/div>\n
\u015eam’da kul Yusuf’u g\u00f6rmeye geldim<\/div>\n
E\u011fildim turaba y\u00fcz\u00fcm\u00fc s\u00fcrd\u00fcm<\/div>\n
Hakk\u0131n divan\u0131na durmaya geldim<\/div>\n<\/div>\n
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Nurdan ku\u015fak ku\u015fatt\u0131lar belime<\/div>\n
Hak Muhammed Ali geldi dilime<\/div>\n
\u0130nem gidem imamlar\u0131n yoluna<\/div>\n
Yusuf’tan bir haber almaya geldim<\/div>\n<\/div>\n
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Pir Sultan Abdal’\u0131m d\u00fcnyadan g\u00f6\u00e7t\u00fc<\/div>\n
\u0130dris peygamber de donunu bi\u00e7ti<\/div>\n
Suyu suya k\u00f6pr’eyledi kim ge\u00e7ti<\/div>\n
Yusuf’tan bir haber almaya geldim<\/div>\n<\/div>\n
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Yapusu var usul ile yapulu<\/div>\n
Hocas\u0131 var kapusunda tapulu<\/div>\n
Bir \u015far g\u00f6rd\u00fcm \u00fc\u00e7 y\u00fcz altm\u0131\u015f kapulu<\/div>\n
Kimini a\u00e7\u0131p kimini \u00f6rtmeye geldim<\/div>\n<\/div>\n
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Peygamberler K\u0131ssalar\u0131 kitab\u0131ndan \u0130dris Peygamber Cennet ve Cehennemi ziyaret ederken temsil eden bir Pers minyat\u00fcr\u00fc<\/div>\n
\u0130dris’in Tanah’taki Hanok (\u0130branice: \u05d7\u05e0\u05d5\u05da) ile ayn\u0131 zat oldu\u011fu iddia edilir. Hanok Adem’in o\u011flu \u015eit’in z\u00fcrriyetindendir ve 365 y\u0131l ya\u015far. Ya\u015fam\u0131n\u0131n sonunda tanr\u0131 ile birlikte y\u00fcr\u00fcyerek g\u00f6zden kaybolur, yani \u00f6lmez. Yunanlara g\u00f6re O trimegistustur (\u00dc\u00e7 kere ermi\u015f, Yunanlar bu ismi Hermes’e de vermi\u015ftir ve bu da \u00fc\u00e7 kere kutsanm\u0131\u015f demektir. ) Astroloji ve simyan\u0131n kurucusu olmas\u0131n\u0131n yan\u0131nda kalemle yaz\u0131 yazan ve diki\u015f diken ilk insand\u0131r.<\/div>\n<\/div>\n
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\u0130dris terzili\u011fi icat etmeden<\/div>\n
Ge\u00e7ti endazeden boyumuz bizim<\/div>\n
Anka yaratmay\u0131z Kaf\u2019a gitmeden<\/div>\n
Bin bir \u00e7ile \u00e7eker soyumuz bizim<\/div>\n<\/div>\n
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Kap\u0131 de\u011fi\u015femez bizim birimiz<\/div>\n
M\u00fcnkir k\u0131rk y\u0131l yusa gitmez kirimiz<\/div>\n
Hayatta pak eder bizi pirimiz<\/div>\n
Murdar \u00f6lmemektir hay\u0131m\u0131z bizim<\/div>\n<\/div>\n
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Bin bir s\u0131ram\u0131z var ba\u015f\u0131 feslimiz<\/div>\n
C\u00fcmle \u00e7ar\u0131kl\u0131y\u0131z yoktur meslimiz<\/div>\n
G\u00fcruh-u Naci\u2019dir bizim neslimiz<\/div>\n
M\u00fcnkire kar\u0131\u015fmaz soyumuz bizim<\/div>\n<\/div>\n
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D\u00fcnya bize zindan m\u00fcnkire cennet<\/div>\n
\u201cK\u00fcll\u00fc men aleyna\u201d buyurdu ispat<\/div>\n
Kimsenin hakk\u0131nda etmeyiz g\u0131ybet<\/div>\n
Ba\u011fl\u0131d\u0131r R\u0131za\u2019ya pay\u0131m\u0131z bizim<\/div>\n<\/div>\n
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Feryadi alemde bire ba\u011fl\u0131y\u0131z<\/div>\n
Birde ikrar\u0131m\u0131z pire ba\u011fl\u0131y\u0131z<\/div>\n
Nur-u Ahmet nur-u yare ba\u011fl\u0131y\u0131z<\/div>\n
Bir derya, bulunmaz suyumuz bizim<\/div>\n<\/div>\n
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Feryadi- Arpa\u00e7ay<\/div>\n<\/div>\n
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\u0130dris, Hermes h\u00fcrm\u00fcz bir ve ayn\u0131 ki\u015filikler olarak g\u00f6r\u00fcld\u00fc\u011f\u00fcnde \u0130dris karakteri Z\u00fclkarneyn olarak da bilinen B\u00fcy\u00fck \u0130skenderin Andreas ismindeki a\u015f\u00e7\u0131s\u0131, Zerd\u00fc\u015ftl\u00fc\u011f\u00fcn Hu\u015fengi, Budizmin Budas\u0131, \u0130branilerin Uhnuh’u \u00fczerinden Akhenaton veya Osiris ile de \u0130nsanlar\u0131 Allah\u00fc te\u00e2l\u00e2n\u0131n emirlerini yapmaya \u00e7a\u011f\u0131r\u0131p, emr-i bil-ma\u2019r\u00fbf ve nehy-i anil-m\u00fcnkere (iyilikle emredip, k\u00f6t\u00fcl\u00fckten nehyetmeye) devam etti. Allah\u00fc te\u00e2l\u00e2 ona 72 lis\u00e2n ile konu\u015fmay\u0131 nas\u00eep etti.<\/div>\n<\/div>\n
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\u0130dr\u00ees (aleyhissel\u00e2m) insanlara hikmetli s\u00f6zler ile pek \u00e7ok nas\u00eehatte bulundu. Onun bu k\u0131ymetli s\u00f6zlerinden b\u00e2z\u0131lar\u0131 \u015funlard\u0131r:<\/div>\n<\/div>\n
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Ak\u0131ll\u0131 kimse, sult\u00e2nlara, \u00e2limlere ve dostlar\u0131na hak\u00e2ret g\u00f6z\u00fc ile bakmas\u0131n. Yoksa s\u0131k\u0131nt\u0131ya d\u00fc\u015fer, d\u00eenine zarar gelir, m\u00fcr\u00fcvvetini yok eder.<\/div>\n<\/div>\n
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Ak\u0131ll\u0131 kimse, hikmeti arar. Um\u00fbm\u00ee bel\u00e2 ve mus\u00eebetten dolay\u0131 bo\u015funa \u0131zd\u0131rap g\u00f6sterip, kendisine zarar vermez.<\/div>\n<\/div>\n
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Ak\u0131ll\u0131 kimsenin mertebesi y\u00fckseldik\u00e7e, tev\u00e2zusu artar.<\/div>\n<\/div>\n
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Ak\u0131ll\u0131 kimse ba\u015fkalar\u0131n\u0131n ay\u0131b\u0131na bakmaz. Ki\u015finin ay\u0131b\u0131n\u0131 y\u00fcz\u00fcne vurmaz. Mal\u0131 \u00e7o\u011fald\u0131k\u00e7a, ma\u011frur olup, ahl\u00e2k\u0131n\u0131 bozmaz.<\/div>\n<\/div>\n
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Nefsini temiz tutmayan\u0131n akl\u0131 yok demektir; onu ak\u0131lla medh eyleme.<\/div>\n<\/div>\n
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N\u00e2dan (c\u00e2hil), mertebesi y\u00fcksek olsa da, bas\u00eeret ehlini hak\u00eer ve a\u015fa\u011f\u0131 g\u00f6r\u00fcr.<\/div>\n<\/div>\n
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Ak\u0131ll\u0131 kimsenin d\u00fcny\u00e2daki mertebesi ne kadar a\u015fa\u011f\u0131 olsa da bas\u00eeret ehli yan\u0131nda y\u00fcksektir.<\/div>\n<\/div>\n
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Bir kimse; ad\u00e2letli devlet reisi, h\u00fckm\u00fc ge\u00e7erli kad\u0131 (H\u00e2kim), tab\u00eeb-i h\u00e2z\u0131k ve akar su bulunmayan bir yerde yerle\u015fse can\u0131n\u0131 ve mal\u0131n\u0131 z\u00e2y\u00ee etmeye \u00e7al\u0131\u015fm\u0131\u015f olur.<\/div>\n<\/div>\n
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\u0130lim ve s\u00e2lih amele kavu\u015fmak isteyen, ceh\u00e2leti ve k\u00f6t\u00fc i\u015fleri b\u0131raks\u0131n. Nitekim her san\u2019attan anlayan kimse, terzilik yapmak istedi\u011fi zaman, onunla al\u00e2kal\u0131 aletleri al\u0131r, di\u011ferlerine \u00e2it olanlar\u0131 b\u0131rak\u0131r.<\/div>\n<\/div>\n
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\u00c2h\u0131ret ile d\u00fcny\u00e2 sevgisi asl\u00e2 bir arada bulunmaz.<\/div>\n<\/div>\n
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Du\u00e2 etti\u011finiz zaman niyetiniz h\u00e2lis olsun, namaz ve oru\u00e7lar\u0131n\u0131zda da b\u00f6yle yap\u0131n\u0131z.<\/div>\n<\/div>\n
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Yalan yere yem\u00een etmeyiniz.<\/div>\n<\/div>\n
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Adi ve d\u00fc\u015f\u00fck kazan\u00e7lardan sak\u0131n\u0131n\u0131z.<\/div>\n<\/div>\n
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Kur\u2019an-\u0131 ker\u00eemde s\u00e2dece d\u00f6rt \u00e2yet-i ker\u00eemede (Meryem s\u00fbresi 56, 57; Enbiy\u00e2 s\u00fbresi 85, 86) zikredilmi\u015ftir.<\/div>\n<\/div>\n
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A\u015fk ile<\/div>\n<\/div>\n
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Ara\u015ft\u0131ran: Mehmet \u00d6zg\u00fcr Ersan<\/div>\n
Abdal Yesari<\/div>\n<\/div>\n
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D\u0131\u015f okumalar<\/div>\n
Hermetizm, \u0130dris\u00e7ilik 2 Ocak 2011 tarihinde Wayback Machine sitesinde ar\u015fivlendi.<\/div>\n
\u0130DR\u00ceS – \u0130slam ansiklopedisi 21 Ocak 2021 tarihinde Wayback Machine sitesinde ar\u015fivlendi.<\/div>\n
you tube – Peygamber Enok’un Kutsal Kitab\u0131 7 May\u0131s 2022 tarihinde Wayback Machine sitesinde ar\u015fivlendi.<\/div>\n
Diamond Tema – Peygamber Enok\/Hanok\u2019un Kitab\u0131 7 May\u0131s 2022 tarihinde Wayback Machine sitesinde ar\u015fivlendi.<\/div>\n<\/div>\n
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Kaynak\u00e7a<\/div>\n
[1]<\/div>\n
Turgut G\u00fcrsan, D\u00fcnyan\u0131n Gizli Tarihi, 1. B\u00f6l\u00fcm, \u0130stanbul: Pegasus Yay\u0131nlar\u0131, 1. Bask\u0131, ISBN 978-605-5943-49-3<\/div>\n
[2]<\/div>\n
“Ar\u015fivlenmi\u015f kopya” (PDF). 2 Nisan 2015 tarihinde kayna\u011f\u0131ndan ar\u015fivlendi (PDF). Eri\u015fim tarihi: 20 \u015eubat 2017.<\/div>\n
[3]<\/div>\n
Orhan G\u00f6kdemir Din ve Devrim s 26<\/div>\n
[4]<\/div>\n
Orhan G\u00f6kdemir, Din ve devrim s 85-97<\/div>\n<\/div>\n
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\u0130slami Kaynaklar :<\/div>\n<\/div>\n
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1) Tefs\u00eer-i Keb\u00eer<\/div>\n<\/div>\n
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2) Tefs\u00eer-i Mazhar\u00ee<\/div>\n<\/div>\n
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3) Tefs\u00eer-i Kurtub\u00ee<\/div>\n<\/div>\n
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4) Tefs\u00eer-i Taber\u00ee<\/div>\n<\/div>\n
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5) R\u00fbh-ul-Bey\u00e2n<\/div>\n<\/div>\n
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6) Z\u00e2d-\u00fcl-mes\u00eer<\/div>\n<\/div>\n
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7) Feth-ul-B\u00e2r\u00ee \u015ferh-ul-Buh\u00e2r\u00ee; cild\u20131, sh. 390, cild-6, sh. 265<\/div>\n<\/div>\n
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\"😎\"<\/span> Nes\u00e2\u00ee; cild-1, sh. 178-179<\/div>\n<\/div>\n
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9) Tirmiz\u00ee; cild-4, sh. 277<\/div>\n<\/div>\n
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10) M\u00fcsned-i Ahmed ibni Hanbel; cild-3, sh. 260<\/div>\n<\/div>\n
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11) T\u00e2rih-\u00fct-Taber\u00ee; cild\u20131, sh. 83<\/div>\n<\/div>\n
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12) Has\u00e2is-\u00fcl-K\u00fcbr\u00e2; cild\u20131, sh. 180<\/div>\n<\/div>\n
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13) Bed\u00e2yi-\u00fcz-z\u00fch\u00fbr; sh. 59<\/div>\n<\/div>\n
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14) Ravdat-\u00fcs-saf\u00e2; sh. 118<\/div>\n<\/div>\n
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15) K\u00fcnh-\u00fcl-Ahb\u00e2r; cild\u20132, sh. 6<\/div>\n<\/div>\n
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16) Tezkiret-\u00fcl-Hikem; sh. 4, 5<\/div>\n<\/div>\n
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17) L\u00fcgat-i t\u00e2rihiyye ve co\u011frafiyye; cild-1, sh. 109<\/div>\n<\/div>\n
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18) Tabak\u00e2t-\u0131 \u0130bn-i Sa\u2019d; cild-1, sh. 40<\/div>\n<\/div>\n
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19) Del\u00e2il-\u00fcn-N\u00fcb\u00fcvve; sh. 96<\/div>\n<\/div>\n
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20) Ar\u00e2is-\u00fcl-mec\u00e2lis; sh. 49<\/div>\n<\/div>\n
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21) Tam \u0130lmihal Se\u00e2det-i Ebediyye; sh. 78, 79, 334, 705, 1080, 1116<\/div>\n<\/div>\n
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22) Rehber Ansiklopedisi; cild\u20138, sh. 75<\/div>\n<\/div>\n
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23) \u0130sl\u00e2m \u00c2limleri Ansiklopedisi; cild-9, sh. 182<\/div>\n<\/div>\n
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24) K\u0131s\u00e2s-\u0131 Enbiy\u00e2 (Kis\u00e2\u00ee); cild-1, vr. 65<\/div>\n<\/div>\n
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25) Mir\u2019\u00e2t-\u0131 K\u00e2inat; cild-1, sh. 66<\/div>\n<\/div>\n
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26) El-K\u00e2mil fit-t\u00e2rih; cild-1, sh. 62<\/div>\n<\/div>\n
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27) El-Milel ven-nih\u00e2l; cild-2, sh. 45<\/div>\n<\/div>\n
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28) T\u00e2rih-ul-h\u00fckem\u00e2 (K\u0131ft\u00ee); sh. 3<\/div>\n<\/div>\n
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29) Mu\u2019ciz\u00e2t-\u00fcl-enbiy\u00e2; sh. 16<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u05d7\u05b2\u05e0\u05d5\u05b9\u05da\u05b0 \u1e24\u0103n\u014d\u1e35 – Tanah’ta S\u00e2bi\u00eelerin \u201cHermes\u201d i\u00e7in kulland\u0131klar\u0131 \u201cBuzasaf\u201d ismi ile \u201cBudha\u201d ismi aras\u0131nda bir etimolojik benzerlik de g\u00f6ze \u00e7arpmaktad\u0131r. \u0130bran\u00eelere g\u00f6re ise onun ad\u0131 \u201cUhn\u00fbh\u201dtur ve \u201cders vermek\u201d, \u201cin\u00e2be…<\/p>\n","protected":false},"author":1,"featured_media":72,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-71","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makale"],"_links":{"self":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/71","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=71"}],"version-history":[{"count":1,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/71\/revisions"}],"predecessor-version":[{"id":73,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/71\/revisions\/73"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/media\/72"}],"wp:attachment":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=71"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=71"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=71"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}