{"id":74,"date":"2023-01-25T13:33:31","date_gmt":"2023-01-25T13:33:31","guid":{"rendered":"https:\/\/mehmetozgurersan.com\/?p=74"},"modified":"2023-01-25T13:33:31","modified_gmt":"2023-01-25T13:33:31","slug":"ehl-i-beyt-ve-insan-i-kamil","status":"publish","type":"post","link":"https:\/\/mehmetozgurersan.com\/?p=74","title":{"rendered":"Ehl-i Beyt ve \u0130nsan-\u0131 K\u00e2mil"},"content":{"rendered":"
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K\u00e2inat\u0131n Rabbi olan Allah, \u201c\u00c2dem\u2019in cesedine Ruhundan \u00fcf\u00fcrm\u00fc\u015ft\u00fcr.\u2019[1] Kur\u2019an-\u0131 Kerim\u2019in di\u011fer baz\u0131 \u00c2yetlerinde de bu ger\u00e7ek i\u015flenmi\u015ftir. Y\u00fcce Allah, bu mukaddes Ruha, Melekleri secde ettirmi\u015f ve \u00c2dem\u2019in z\u00e2t\u0131n\u0131 da \u201cHalifesi\u201d k\u0131lm\u0131\u015ft\u0131r. Sure-i Bakara\u2019da bu konular yaz\u0131l\u0131d\u0131r.<\/div>\n
\u00c2dem, bir ceset, bir sembold\u00fcr. \u00c2dem ilk insand\u0131r. Ve topraktan yarat\u0131lm\u0131\u015ft\u0131r. Bedeni toprakt\u0131r. Meleklerin secde etti\u011fi ise \u00c2dem\u2019deki dem, yani Tanr\u0131\u2019n\u0131n mukaddes ve muazzez y\u00fcce Ruhudur. Bu mukaddes ve M\u00e2sum Ruh, Allah\u2019\u0131n Ruhu\u2019dur.<\/div>\n
Bu Ruh\u2019un kayna\u011f\u0131; Ruh-u \u00c2zam, Ruh-u Evvel\u2019dir. Taayy\u00fcn-\u00fc Evvel\u2019dir. Bu ruh; Allah\u2019\u0131n \u0130l\u00e2hi nefesi, Allah\u2019\u0131n y\u00fcz\u00fcn\u00fcn nurudur. Tanr\u0131\u2019n\u0131n \u0130lk I\u015f\u0131\u011f\u0131, Kelimesi ve Emri, Nefesi\u2019dir. Allah\u2019\u0131n I\u015f\u0131\u011f\u0131, Kelimesi, Emri ve Nefesi; Nur\u2019dur. G\u00fcne\u015f gibidir. \u0130\u00e7 \u00c2lemin g\u00fcne\u015fi.<\/div>\n
Ruh, cevherdir. Ruh, madde de\u011fildir. MahI\u00fbk-yarat\u0131lm\u0131\u015f de\u011fildir. Allah\u2019\u0131n Emri, Kelimesi, Nefesi ise Kadim Tanr\u0131\u2019n\u0131n, Kadim s\u0131fat\u0131d\u0131r. Tanr\u0131\u2019n\u0131n s\u0131fat\u0131 vard\u0131r. Ancak Tanr\u0131\u2019n\u0131n s\u0131fat\u0131 da Tanr\u0131\u2019n\u0131n Z\u00e2t\u0131ndan ba\u015fkas\u0131 de\u011fildir. G\u00fcne\u015f ve \u0131\u015f\u0131\u011f\u0131 gibi.<\/div>\n
G\u00fcne\u015fin duvarlardaki \u0131\u015f\u0131\u011f\u0131da, g\u00f6kteki g\u00fcne\u015fin kendisidir. Ancak g\u00f6kteki g\u00fcne\u015fin tamam\u0131 de\u011fil; g\u00fcne\u015fin bir belirmesi, bir g\u00f6r\u00fcnt\u00fcs\u00fcd\u00fcr. Fakat ne yaparsak yapal\u0131m g\u00fcne\u015fin \u0131\u015f\u0131\u011f\u0131, g\u00fcne\u015ften ba\u015fkas\u0131 da de\u011fildir. Kendinden ba\u015fka ikinci bir \u015fey de de\u011fildir. G\u00fcne\u015f, \u0131\u015f\u0131nlar\u0131 ile beraber bir b\u00fct\u00fcnd\u00fcr. G\u00fcne\u015f bir tanedir. Kimse g\u00fcne\u015fe iki tane diyemez. Yani g\u00fcne\u015f ayr\u0131, \u0131\u015f\u0131\u011f\u0131 da ayr\u0131 iki varl\u0131k diyemez. G\u00fcne\u015f batarken duvarlarda bir damla \u0131\u015f\u0131\u011f\u0131n\u0131 b\u0131rakmaz, beraber g\u00f6t\u00fcr\u00fcr. G\u00fcne\u015f \u0131\u015f\u0131klar\u0131 ile bir b\u00fct\u00fcnd\u00fcr. Ve g\u00fcne\u015f de Nurdur, Ziya\u2019d\u0131r.<\/div>\n
\u015eafak da g\u00fcne\u015fin bir belirmesi, bir \u015e\u00e2n\u0131d\u0131r. Ancak \u015fafak, g\u00fcne\u015ften ayr\u0131, ondan kopuk ikinci bir \u015fey de de\u011fildir. G\u00fcne\u015fin do\u011fmadan evvelki g\u00f6nderdi\u011fi bir \u0131\u015f\u0131\u011f\u0131, bir belirmesi, bir rengidir. \u015eafak, g\u00fcne\u015fin rengidir ve bir g\u00f6r\u00fcnt\u00fcs\u00fcd\u00fcr. Taayy\u00fcn\u00fc evvel de Allah\u2019\u0131n, \u015fafak gibi ilk belirmesidir.<\/div>\n
\u0130\u015fte Allah\u2019\u0131n Z\u00e2t-\u0131 P\u00e2kinden ba\u015fkas\u0131 olmayan; Z\u00e2ti S\u0131fat\u0131 olan \u00c2dem\u2019deki Ruhun \u00f6z\u00fc, kayna\u011f\u0131 Ruh-u \u00c2zam, ilk ruh Allah\u2019\u0131n ilk taayy\u00fcn\u00fc \u2013 ilk belirtisi denir. Bu muazzam ruh, Allah\u2019\u0131n ezeli s\u0131fat\u0131d\u0131r. B\u00fct\u00fcn ruhlar\u0131n da menba-\u0131, kayna\u011f\u0131d\u0131r. \u0130\u00e7 \u00c2lemin g\u00fcne\u015fidir. Allah\u00fc Te\u00e2la\u2019n\u0131n \u201cRuhumdan \u00fcf\u00fcrd\u00fcm\u201d buyurdu\u011fu ilk ruh, Ruh-u \u00c2zam Hakikat-\u0131 Muhammediye\u2019dir. Hz. \u0130mam-\u0131 Ali bu ruha d\u00e2hildir.<\/div>\n
Bu ruhun \u00f6z ve mukaddes ad\u0131; Muhammed AIi\u2019dir. Muhammed-Ali: Ahmed, Mahmud, Mustafa, M\u00fcrteza, M\u00fccteba\u2019d\u0131r. Ve Y\u00e2 Sin, yani \u0130nsan\u2019d\u0131r. Ve Seyyid\u2019dir, efendidir. Ve \u015e\u00e2h\u2019l\u0131k s\u0131fat\u0131 da vard\u0131r. Ruh\u2019un, \u015e\u00e2h\u2019I\u0131k s\u0131fat\u0131 da vard\u0131r. Allah\u2019\u0131n biricik sevgilisi, bu Kadim Ezeli olan S\u0131fat\u0131 ilk ve en b\u00fcy\u00fck Ruhtur. Mukaddes\u2019tir. Z\u00e2t-\u0131 Akdes\u2019in, mukaddes ruhudur. Ruhlar\u0131n kayna\u011f\u0131, babas\u0131, K\u00fclli Ruh\u2019tur. Eb-i mukaddes\u2019tir. G\u00fcne\u015f ve y\u0131ld\u0131zlar gibi di\u011fer ruhlar, bu ruhtan ayr\u0131lm\u0131\u015ft\u0131r, y\u0131ld\u0131zlar gibi. Bu ruhta renk olarak iki renk h\u00e2kimdir:<\/div>\n<\/div>\n
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a) Biri ye\u015fil, Cemal ve Marifet.<\/div>\n
b) Biri \u015fafak rengi k\u0131rm\u0131z\u0131, Celal ve A\u015fk\u2019t\u0131r.<\/div>\n<\/div>\n
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insan-i-kamil nedir ?<\/div>\n<\/div>\n
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Allah\u2019\u0131n Celal\u2019i, Cemal\u2019ine \u00e2\u015f\u0131kt\u0131r. Ve Celal\u2019i, Cemal\u2019ini korur. Cem\u00e2li ve Kem\u00e2li Nuru, Habib-i Kibriya\u2019s\u0131 Muhammed Mustafa\u2019d\u0131r. Cel\u00e2li ve Kem\u00e2li Nuru, Veliyyi Kibriya\u2019s\u0131, \u0130mam-\u0131 Aliyyel M\u00fcrteza \u2019dir. Nur bir, renk ikidir. Cem\u00e2li renk, \u00e7imen rengi ye\u015fil: Muhammed, Cel\u00e2li renk, \u015fafak k\u0131rm\u0131z\u0131s\u0131: Ali\u2019dir. Ruh-Nur bir, rengi ikidir.<\/div>\n
Muhammed-Ali\u2019den ibaret olan ilk ruh, tek nurdur. Nur-u Vahid\u2019dir. \u00c2dem ve \u00c2dem\u2019in evlatlar\u0131ndaki ruhlar, i\u015fte Allah\u2019\u0131n \u201cRuhum\u201d[2] buyurdu\u011fu bu ilk Kudsi ve mukaddes, Ulya (\u00e7ok y\u00fcce) Ruh\u2019tand\u0131r.\u201cKendini (nefsini) bilen, Rabb\u0131n\u0131 bilir\u201d [3] hadisi, bu ger\u00e7e\u011fi bilmekle olur. Yani \u201cMen araf\u201d ilmini bilmek; \u201cKendini bilmek\u201d ve \u201cRabbini bilmek\u201d, ancak yukar\u0131daki ger\u00e7e\u011fi bilmekle olur. Bunun d\u0131\u015f\u0131nda bilinmez.<\/div>\n
C\u00fcmle Peygamberlerdeki, Velilerdeki ve insanlardaki Ruh ve Nur, Muhammed-Ali\u2019den ba\u015fkas\u0131 olmayan bu \u0130lk Ruh\u2019tand\u0131r. Mustafa-M\u00fcrteza, G\u00fcne\u015f gibi, c\u00fcmle Evliyalar da y\u0131ld\u0131zlar gibidir. Bu y\u0131ld\u0131zlar\u0131n da asl\u0131 g\u00fcne\u015fdir.<\/div>\n
M\u00fc\u2019minlerin ruhlar\u0131 da bu ilk Ruh, Muhammed-Ali\u2019dendir. \u0130lk Ruhtand\u0131r. B\u00fct\u00fcn insanlardaki Ruhlar da bu ruhtand\u0131r. Ancak m\u00fc\u2019min olmayan, iman etmeyenlerin ve b\u00fcy\u00fck g\u00fcnahlar i\u015fleyenlerdeki ruhlar, zamanla cisimle\u015fir. Nur, nara (ate\u015fe) d\u00f6n\u00fc\u015f\u00fcr.<\/div>\n
Yukar\u0131da anlat\u0131lan Nur-u Ahmed, S\u0131rr\u0131 Ali bu ilk ruhtur. Buna Muhammed-Ali \u201cfebi\u201d, yani Muhammed-Ali yekpare bir Ruh, bir Nur da denir. Ancak b\u00fct\u00fcn \u00c2dem evlatlar\u0131nda oldu\u011fu gibi Hz. Muhammed\u2019in ve Hz. Ali\u2019nin de cesedleri, \u00c2dem\u2019in cesedidir. Cesedin de asl\u0131, toprakt\u0131r. Cesed, ruh de\u011fildir. Mahl\u00fbktur. \u00d6len, toprak olan ceseddir, Ruh \u00d6lmez.<\/div>\n
Ruh, Allah\u2019\u0131n Kadim S\u0131fat-\u0131 Z\u00e2t-\u0131 B\u00e2risi\u2019dir. Kelimetullah\u0131-Kelimesi, Nefhi-Nefesi, \u0130l\u00e2hi Nefesi\u2019dir. Emri ve y\u00fcz\u00fcn\u00fcn nurudur. Cesedin ise Allah\u2019\u0131n Z\u00e2t\u0131 ve S\u0131fat\u0131 ile yap\u0131 olarak ili\u015fkisi yoktur. Ruh\u2019un, \u0130l\u00e2hili\u011fi vard\u0131r. Bu nedenle ceset \u2013 beden, Ruh ve Allah olamaz!<\/div>\n
Biz Muhammed-Ali\u2019nin ve \u00c2dem\u2019in cesedine de\u011fil, Ruhuna Allah\u2019\u0131n S\u0131fat\u0131 diyoruz. S\u0131fat\u0131n da hakikatte Allah\u2019\u0131n Z\u00e2t\u0131ndan ba\u015fkas\u0131 olmad\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyoruz. H\u00fcviyette de\u011fil, hakikatte.<\/div>\n
Biz Muhammed-Ali\u2019ye, \u201cAllah\u2019\u0131n S\u0131fat\u0131d\u0131r, S\u0131fat\u0131 da Z\u00e2tdan ba\u015fkas\u0131 de\u011fildir\u201d dedi\u011fimiz zaman; cesetlerini de\u011fil, birtek ezeli Nur olan Ruhlar\u0131n\u0131 kastediyoruz. Cesetlerine, resimlerine, isimlerine de\u011fil; ruha secde ediyoruz. Yani bu ilk muazzam ve en b\u00fcy\u00fck Allah\u2019\u0131n ruhuna secde ediyoruz. Muhammed-Ali\u2019ye secde ediyoruz. \u00c2dem\u2019in (\u0130nsan-\u0131 K\u00e2mil\u2019in) bedenini de k\u0131ble kabul ediyoruz. Meleklerin de yapt\u0131\u011f\u0131 bu idi, yoksa m\u00fc\u015frik olurlard\u0131.<\/div>\n
\u201cYere-g\u00f6\u011fe s\u0131\u011fmam K\u00e2mil M\u00fc\u2019minin kalbindeyim\u201d.[4] Allah\u2019\u0131n kutsal s\u00f6z\u00fc bunun ispat\u0131d\u0131r. Biz \u00e7era\u011fa de\u011fil, i\u00e7indeki \u0131\u015f\u0131\u011fa sevgi g\u00f6steriyoruz. Dolay\u0131s\u0131yla \u00e7era\u011fa \u00f6zen g\u00f6steriyorsak i\u00e7indeki nurdan\u2019d\u0131r. \u00c7era\u011f burada \u0131\u015f\u0131\u011f\u0131na, kabl\u0131k-k\u0131blelik etmektedir. Tabii yanan \u00e7era\u011f da yanmayan ham \u00e7era\u011f\u2019dan (ham kalpten) \u00fcst\u00fcnd\u00fcr. Yani \u0130nsan-\u0131 K\u00e2mil\u2019in cesedi de yanan \u00e7era\u011f gibi k\u0131ymetlidir. Bir yanan \u00e7era\u011f, bin tane ham \u00e7era\u011f \u00fcst\u00fcnd\u00fcr. Bir Kalb-i Selim de, bin Kalb-i Maraz\u2019dan \u00fcst\u00fcnd\u00fcr. \u00c7era\u011f olmazsa \u0131\u015f\u0131k zahir olmaz. Sa\u011flam \u00e7era\u011fa da k\u0131ymet veririz.<\/div>\n
Biz bu \u201csa\u011flam, selim kalbi ta\u015f\u0131yan\u201d ve onun i\u00e7inde parlayan Allah\u2019\u0131n Ruhu; ilk ve tek Nuru olan Hz. Muhammed-Ali\u2019nin p\u00e2k ve Mukaddes Ruhuna secde ediyoruz. Onu seviyoruz. Dolay\u0131s\u0131yla p\u00e2k cesetlerini de seviyoruz. Bu ruhu ta\u015f\u0131yan Nur-u Ahmed ve S\u0131rr\u0131 Ali\u2019ye mazhar olan \u0130nsan-\u0131 K\u00e2mil\u2019e Pir, M\u00fcr\u015fid, Veli, \u015eeyh, Baba, Dede, Muallim, Resul, Nebi diyoruz. Ruhlar\u0131na secde edip, ruhlar\u0131n\u0131 takdis ediyoruz. [5]<\/div>\n<\/div>\n
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“Katre idim ummanlara kavu\u015ftum<\/div>\n
Ka\u00e7 buland\u0131m ka\u00e7 duruldum kimbilir<\/div>\n
\u00c2lemleri ka\u00e7 devredip dola\u015ft\u0131m<\/div>\n
Bir sanata ka\u00e7 sar\u0131ld\u0131m kim bilir<\/div>\n<\/div>\n
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Bulut olup a\u011flad\u0131\u011f\u0131m\u0131 bilirim<\/div>\n
B\u00e2r\u00e2n ile ya\u011fd\u0131\u011f\u0131m\u0131 bilirim<\/div>\n
Alt\u0131 anadan do\u011fdu\u011fumu bilirim<\/div>\n
Ka\u00e7 ebeden ka\u00e7 soruldum kim bilir<\/div>\n<\/div>\n
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Ka\u00e7 kez gani oldum ka\u00e7 kere fakir<\/div>\n
Ka\u00e7 kez alt\u0131n oldum ka\u00e7 kez bak\u0131r<\/div>\n
Bilmem ka\u00e7 k\u00e2tip ismimi okur<\/div>\n
Ka\u00e7 defterde ka\u00e7 g\u00f6r\u00fcld\u00fcm kim bilir<\/div>\n<\/div>\n
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Ka\u00e7 alt oldum ben ellerde bak\u0131ld\u0131m<\/div>\n
Semadan ka\u00e7 kere indim \u00e7ekildim<\/div>\n
Bal\u00e7\u0131k olup binalara yap\u0131ld\u0131m<\/div>\n
Ka\u00e7 y\u0131k\u0131ld\u0131m ka\u00e7 kuruldum kim bilir<\/div>\n<\/div>\n
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Baz\u0131 nebat oldum toprakta s\u00fcr\u00fcld\u00fcm<\/div>\n
Bilmem ka\u00e7 atan\u0131n sulb\u00fcnde duruldum<\/div>\n
Bir defa cennet-i \u00e2laya girdim<\/div>\n
Fakat n\u00e2ra ka\u00e7 s\u00fcr\u00fcld\u00fcm kim bilir<\/div>\n<\/div>\n
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Beni birka\u00e7 \u015fekle nakletti Hall\u00e2k<\/div>\n
K\u00fclli \u015feye kaadir Feyyaz-\u0131 mutlak<\/div>\n
Ka\u00e7 kez k\u00e2se oldum ka\u00e7 kere bardak<\/div>\n
Ka\u00e7 yu\u011fruldum ka\u00e7 k\u0131r\u0131ld\u0131m kim bilir<\/div>\n<\/div>\n
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Hikmet-i Yazdane kar\u0131\u015fmak muhal<\/div>\n
Baz\u0131 nisa eyler ve baz\u0131 rical<\/div>\n
Bu ka\u00e7\u0131nc\u0131 kemal ka\u00e7\u0131nc\u0131 zeval<\/div>\n
Bir Mansurum, ka\u00e7 dar oldum kim bilir<\/div>\n<\/div>\n
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\u015eik\u00e2r olup sayd olundum tutuldum<\/div>\n
Nice nice penbe olup at\u0131ld\u0131m<\/div>\n
Dokundum tezg\u00e2hta halka sat\u0131ld\u0131m<\/div>\n
Ka\u00e7 a\u00e7\u0131ld\u0131m ka\u00e7 d\u00fcr\u00fcld\u00fcm kim bilir<\/div>\n<\/div>\n
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Ka\u00e7 kere s\u00fct oldum ka\u00e7 kere ayran<\/div>\n
Ka\u00e7 kez davar oldum ka\u00e7 kere kurban<\/div>\n
Ka\u00e7 kez meml\u00fbk olup misal-i hayvan<\/div>\n
Elden ele ka\u00e7 verildim kim bilir<\/div>\n<\/div>\n
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Ka\u00e7 kez gezdim ehl-i d\u00fckk\u00e2n elinde<\/div>\n
Kul ne bilir her \u015fey sultan elinde<\/div>\n
\u0130la\u00e7 idim hekim Lokman elinde<\/div>\n
Ka\u00e7 kurudum ka\u00e7 kar\u0131ld\u0131m kim bilir<\/div>\n<\/div>\n
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Ka\u00e7\u0131nc\u0131 \u00e2demin evl\u00e2d\u0131ndan\u0131z<\/div>\n
Ka\u00e7\u0131nc\u0131 \u00e2lemin b\u00fcnyad\u0131ndan\u0131z<\/div>\n
Ka\u00e7\u0131nc\u0131 f\u0131rkan\u0131n efrad\u0131ndan\u0131z<\/div>\n
Anlatamam ka\u00e7 b\u00fcr\u00fcld\u00fcm kim bilir<\/div>\n<\/div>\n
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Olmaz ecza-i ebdane durak<\/div>\n
Aldanma d\u00fcnyaya hey toprak<\/div>\n
Ka\u00e7 at\u0131ld\u0131 \u00fczerimde bu torpark<\/div>\n
Ka\u00e7 derildim ka\u00e7 serildim kim bilir<\/div>\n<\/div>\n
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Gufrani der tarifat\u0131m bo\u015f de\u011fil<\/div>\n
G\u00fczel dinle ba\u011fr\u0131m demir ta\u015f de\u011fil<\/div>\n
Felek ile hi\u00e7 aram\u0131z ho\u015f de\u011fil<\/div>\n
Ka\u00e7 bar\u0131\u015ft\u0131m ka\u00e7 dar\u0131ld\u0131m kim bilir”<\/div>\n<\/div>\n
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A\u015f\u0131k Gufrani [19. yy. 1864-1926]<\/div>\n<\/div>\n
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(i\u00e7 : XX. yy. Halk Edebiyat\u0131, M. Halit Bayr\u0131, Varl\u0131k Yav\u0131nlar\u0131, Eyl\u00fcl 1957 )<\/div>\n<\/div>\n
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Resimlerine ise bir sevgi, bir anma olarak bak\u0131yoruz. Sevgimiz arts\u0131n istiyoruz. Resimlerinin tarif \u00fczerine \u00e7izildi\u011fini, onlar\u0131 y\u00fczde y\u00fcz yans\u0131tmad\u0131\u011f\u0131n\u0131 da biliyoruz. Biz put\u00e7u de\u011filiz. Resime, cesede, isme tapmay\u0131z. Biz \u00f6ze, \u00f6z\u00fcm\u00fcz\u00fcn \u00f6z\u00fc olan Allah\u2019\u0131n S\u0131fat\u0131, Ruh-u P\u00e2ki olan \u015eah Muhammed-Ali\u2019ye secde ediyoruz. Allah\u2019a ve S\u0131fat\u0131ndan ba\u015fkas\u0131 olmayan \u201cAllah\u2019\u0131n Ruhu\u201dna tutunuyoruz. Ruh-u \u00c2zam, Muhammed Ali\u2019dir. Allah\u2019\u0131n ipidir. \u00d6z \u0131\u015f\u0131\u011f\u0131, Kelimesi-Emridir. Bu Ruhu; bu Muhammed-Ali Nurunu kimde g\u00f6rsek, ona secde ederiz. Onu t\u00e2zim ederiz, Onu severiz\u2026\u201cEhl-i Beyt\u2019imi seven, Beni sever; Beni seven, Allah\u2019\u0131 sever\u201d.[6]<\/div>\n
Tapman\u0131n en y\u00fcce anlam\u0131 ise sevmektir. Muhabbet etmektir. Bu \u201c\u0130l\u00e2hi sevgi\u201ddir. \u201cKurba\u201dya[7], (yani Allah\u2019a yak\u0131n olanlar ki bunlar en ba\u015fta Resulullah, \u0130mam-\u0131 Ali, Fat\u0131ma, Hasan, H\u00fcseyin ve emsali Onlara yak\u0131n olan Evliyalard\u0131r; 17 Kemerbest olan Ashab\u0131n s\u0131dk\u0131 sadaktle ba\u011fl\u0131 olan b\u00fcy\u00fckleridir.<\/div>\n
\u201cAyr\u0131ca Allah\u2019\u0131 sevenler, Sana biat etsin\u201d \u00c2yeti var. Yani Allah\u2019\u0131 sevenler Seni sevsin. Zira bir insan\u0131n bir insana biat etmesi i\u00e7in \u00f6nce onu sevmesi gerekir. Bunun anlam\u0131:\u201cKul ink\u00fcnt\u00fcm t\u00fchibbunellahe fettebiuni yuhbibk\u00fcmullah ve ye\u011ffirlek\u00fcm z\u00fcnubek\u00fcm\u2026 \u2013 De ki (Ya Muhammed), Allah\u2019\u0131 seviyorum (seviyoruz) diyorlar. Onlara de ki, Allah\u2019\u0131 seven, Bana biat eder-ba\u011flan\u0131r.) Bana rabt olur. Yani beni sever\u201d. [8]<\/div>\n
\u0130nsan, sevmedi\u011fine biat etmez. Sevmedi\u011fine T\u00e2bi olmaz, ba\u011flanmaz. M\u00fc\u2019minler; Resulullah\u2019a, sevdiklerinden biat etmi\u015flerdir. Sevmeyenler, Peygamber g\u00fc\u00e7lenince korkular\u0131ndan ya da maddi \u00e7\u0131karlar\u0131ndan m\u00fcnaf\u0131kl\u0131\u011f\u0131na biat etmi\u015flerdir. Mekke\u2019nin fethi g\u00fcn\u00fc, S\u00fcfyani Emevilerin kerhen biatlar\u0131 gibi. \u00d6yleyse \u00c2yet-i Kerime: \u201cDe ki Ya Muhammed: Allah\u2019\u0131 seven, Muhammed\u2019i sever. Seni sevmeyen, Allah\u2019\u0131 sevmiyor\u201d.\u201cYuhbibkumullah ve ye\u011ffirlek\u00fcm z\u00fcnubek\u00fcm \u2013 (\u0130\u015fte o zaman) Allah da sizi sever (Siz beni severseniz, Allah da sizi sever) ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flar\u201d.[9] Diye tefsir edilir.<\/div>\n
Bu sevgi \u0130lahi sevgidir. Ruhu seven, AlIah\u2019\u0131 sevmi\u015f olur. Be\u015feri, mecazi bir sevgi de\u011fildir. Cismani bir sevgi de\u011fildir. Allah\u2019\u0131n s\u0131fat\u0131n\u0131 sevmektir bu.\u201cEhl-i Beyt\u2019im bendendir, ben de Ehl-i Beytimdenim\u201d. [10]\u201cAliyyen minni ve ene minh\u00fc \u2013 Ali bendendir, ben de Ali\u2019denim\u201d.[11]\u201cEhl-i Beyti minni ve ene minh\u00fcm \u2013 Ehl-i Beyt\u2019im bendendir, ben de Ehl-i Beyt\u2019imdenim\u201d.<\/div>\n
Resulullah efendimiz, Ehl-i Beyt\u2019i ve Hz. \u015e\u00e2h-\u0131 Vel\u00e2yet \u0130mam-\u0131 Ali i\u00e7in s\u00f6yledi\u011fi bu y\u00fcce s\u00f6zlerini hi\u00e7bir kimse i\u00e7in s\u00f6ylememi\u015ftir. Ehl-i Beyti ve Ali\u2019yi Kendi, Kendini de EhI-i Beyti ve Ali etmi\u015ftir. Zaten de \u00f6yledir. M\u00fc\u2019minler i\u00e7in ise;\u201cEne minallahi yel m\u00fcminune minni \u2013 Ben Allah\u2019dan\u0131m, M\u00fc\u2019minler de bendendir\u201d.[12] Buyurmu\u015ftur. Ancak, ben de m\u00fc\u2019minlerdenim dememi\u015ftir. Nas\u0131l der ki, y\u0131ld\u0131zlar g\u00fcne\u015ftendir ama g\u00fcne\u015f, nas\u0131l y\u0131ld\u0131zlardan olur? G\u00fcne\u015f, y\u0131ld\u0131zlar\u0131n efendisidir, kayna\u011f\u0131d\u0131r, mevl\u00e2s\u0131d\u0131r. Y\u0131ld\u0131zlar, G\u00fcne\u015fin mahk\u00fbmu, onun a\u015f\u0131\u011f\u0131 ve kuludur.\u2019K\u00fcnt\u00fc men mevlahu fealiyyen mevlah \u2013 Ben kimin Efendisi isem, Ali de onun Efendisidir.\u201d[13]<\/div>\n
Peygamber bu mukaddes s\u00f6z\u00fcn\u00fc hi\u00e7bir kimse i\u00e7in; hi\u00e7bir Enbiya, hi\u00e7bir Ashab\u0131 ve hatta hi\u00e7bir Evliya i\u00e7in de s\u00f6ylememi\u015ftir. Bu Hadis kesindir. \u201cBen kimin efendisi isem, Ali de onun efendisidir\u201d. B\u00fct\u00fcn Hadisler ya da Hadis kitaplar\u0131 tarans\u0131n. Bu Hadis, sadece Hz. Ali hakk\u0131ndad\u0131r. Hz. Ali\u2019yi kendisi k\u0131lm\u0131\u015ft\u0131r.. \u00d6yleyse Resulullah efendimiz; bizim, b\u00fct\u00fcn Enbiyalar\u0131n, Ashablar\u0131n, Evliyalar\u0131n ve b\u00fct\u00fcn M\u00fc\u2019minlerin Efendisidir; Hz. Ali Efendimiz de hepimizin Mevlas\u0131, Efendisidir.<\/div>\n
Resulullah\u2019a ve Ehl-i Beyt\u2019ine zek\u00e2t ve sadakan\u0131n yasaklanmas\u0131 da i\u015fte bu s\u0131rdand\u0131r. Yani Efendi, zek\u00e2t, sadaka mal\u0131 yemez. Sadaka ve zek\u00e2t, mal\u0131n kiridir. Efendi P\u00e2kt\u0131r, kir kabul etmez. Ali, Fat\u0131ma, Hasan, H\u00fcseyn\u2019den ba\u015fka herkese zek\u00e2t, sadaka verilir (ayr\u0131ca H\u00e2\u015fim Ailesine de verilmez). Ama ba\u015fta Ehl-i Beyt (Hz. Ali, Fatima, Hasan, H\u00fcseyin) Etendidir. Efendi almaz, Efendi verir.<\/div>\n
Onun i\u00e7in Ehl-i Beyt\u2019e, Allah\u2019\u0131n emriyle \u2018Humus\u2019 yani \u2018Hakkullah\u2019 \u2018Dede Hakk\u0131\u2019 verilir. Yani Beyt\u00fclmal\u2019dan. Beyt\u00fclmal\u2019da, Ehl-i Beyt\u2019in hakk\u0131 vard\u0131r ve bu Emr-i \u0130l\u00e2hi ile bir Hak\u2019t\u0131r.[14] Zaten \u015eeriat da bunu b\u00f6yle kabul etn\u0131i\u015ftir. Ayr\u0131ca,\u201c\u0130nnema y\u00fcridullahu Iiy\u00fczhibe ank\u00fcm\u00fcrricse Ehle\u2019l beyti ve ve y\u00fctehhirek\u00fcm tethira \u2013 Ehl-i Beyt\u2019i tahir (P\u00e2k-temiz) k\u0131lmay\u0131 irade ettim (buyurmaktad\u0131r Allah\u00fc Ta\u00e2la)\u2019. [15]Bu Ayet gelince, Resulullah buyurdu ki: \u201cEhl-i Beyt; Ali, Fat\u0131ma, Hasan, H\u00fcseyin\u2019dir. \u0130\u015fte bunlar benim Ehl-i Beytim\u2019dir ya Rabbi\u201d.[16]<\/div>\n
Kesin Hadislerle EhI-i Beyt; Hz. Ali, Hasan, H\u00fcseyin ve Fatime Efendilerimizdir. Yani Ehl-i Beyt\u2019tir. Resulullah Efendidir. Onlara sadaka verilmez. Ehl-i Beyt Efendidir. Efendi sadaka mal yemez. Hz. Muhammed, Allah\u2019tan; M\u00fc\u2019minler de Hz. Muhammed\u2019dendir. Ehl-i Beyt ve Hz. Ali ise, Muhammed\u2019dir. Muhammed de Ali ve Ehl-i Beyt\u2019tir.<\/div>\n
Muhammed, Ali, Fat\u0131ma, Hasan, H\u00fcseyin, Nur-u Vahid\u2019dir. Muhammed-Ali (Ehl-i Beyt) Nuru, Allah\u2019\u0131n ilk Ruhu\u2019dur. Nur-u P\u00e2k olan Kutsal Ruh ise Allah\u00fc Ta\u00e2la\u2019n\u0131n Kadim S\u0131tat\u0131\u2019d\u0131r. S\u0131fat-\u0131 P\u00e2ki\u2019dir. Allah\u2019\u0131n s\u0131fat\u0131 ise Z\u00e2t-\u0131 P\u00e2ki gibi Kadimdir. Z\u00e2t-S\u0131fat ayn\u0131d\u0131r. Nur-u Vahid\u2019dir. (Birtek Nur\u2019dur). Ama hakikatte, h\u00fcviyette de\u011fil\u2026 \u00d6rne\u011fin \u015fu g\u00f6rd\u00fc\u011f\u00fcm\u00fcz g\u00fcne\u015fin \u0131\u015f\u0131\u011f\u0131 da g\u00fcne\u015ftir ama bizzat g\u00fcne\u015fin tamam\u0131 de\u011fildir. G\u00fcne\u015f g\u00f6kte ve b\u00fcy\u00fckt\u00fcr. Allah\u2019\u0131n S\u0131fat\u0131 da hakikatte kendisidir. Ama Z\u00e2t\u2019\u0131 ezeli ve sonsuzdur. Z\u00e2t olmazsa S\u0131fat olmaz. S\u0131fat\u0131 da olmasa Z\u00e2t\u2019\u0131 bilinmez..<\/div>\n
\u201cCu\u015f edip bad-\u0131 muhabbetle o deryay\u0131 ezel,<\/div>\n
Mevcler (dalgalar) vurdu, o bahr oldu d\u00fcrenk \u00fczre celi<\/div>\n
Dedi serraf-\u0131 h\u00fcviyet g\u00f6r\u00fcp o rengilerin<\/div>\n
Birine Nur-u Muhammed, birine Nur-u Ali.\u201d<\/div>\n
Muhammed-Ali, Kur\u2019an ve Furkan\u2019d\u0131r.<\/div>\n<\/div>\n
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Furkan Kur\u2019an\u2019d\u0131r.Ve Kur\u2019an\u2019\u0131n i\u00e7indedir. Kur\u2019an, Hz. Muhammed; Furkan, Hz. Ali\u2019dir. Mesela; Kur\u2019an, G\u00fcne\u015f, Furkan, Ayd\u0131r. Tafsilat \u00c2leminde de bu b\u00f6yledir. \u00d6zde ise bir \u201cNur-u V\u00e2hid\u201ddir. Kur\u2019an, Furkan, \u201cbirtek Nur\u201ddur. Onun i\u00e7in Hz. Ali, S\u0131ffin Harbi\u2019nde: \u201cEne Kur\u2019an-\u0131 N\u00e2t\u0131k \u2013 Ben konu\u015fan Kur\u2019an\u2019\u0131m\u201d buyurdu. Hakikatte Kur\u2019an ile Furkan (G\u00fcne\u015f ile Ay) Nur-u Vahid\u2019dir.<\/div>\n
\u0130\u015fte bu Y\u00fcce Muhammed ve Nur-u Ali; b\u00fct\u00fcn Peygamberlere gelmi\u015f ve b\u00fct\u00fcn K\u00e2mil, M\u00fc\u2019min, M\u00fcttaki Evliyalarla da gelmeye devam etmektedir. C\u00fcmle Evliyalardaki \u201cdem\u201d, i\u015fte bu ilk Mukaddes, Muazzez p\u00e2k Ruh-u \u00c2zam\u2019d\u0131r. Tecelli eden, Z\u00e2t-\u0131 Akdes\u2019in Ruhudur, ilk tecellisi, belirtisidir. G\u00fcne\u015fin \u015fafa\u011f\u0131 gibidir. Bu geli\u015f \u2013 gidi\u015f temiz ve sa\u011flam bir kalp ta\u015f\u0131yan M\u00fc\u2019min-K\u00e2mil yoluyla devam etmektedir\u2026<\/div>\n
Evren ya\u015fad\u0131k\u00e7a, \u0130nsan-\u0131 K\u00e2mil ya\u015fayacakt\u0131r. Elden ele, kalpten kalbe devredecektir. Bir ba\u011fda koruklar varsa, \u00fcz\u00fcm de olacakt\u0131r. Unutulmas\u0131n ki \u00fcz\u00fcmler, koruklardan olur. \u00c7i\u011f insanlar olduk\u00e7a da olgun-\u015firin insanlar da olacakt\u0131r. Nitekim olgun da \u00e7i\u011f insanlardan olur.<\/div>\n
\u201c\u0130nsan suretinde \u00e7ok geldim gittim<\/div>\n
Velakin ard\u0131mdan gelen az oldu\u201d.<\/div>\n<\/div>\n
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S\u00f6zu bu ger\u00e7e\u011fi yans\u0131t\u0131r. \u2018Her Nebi\u2019de, her Veli\u2019de gelip-giden Hz. Muhammed-Ali\u2019dir.\u2019[17]<\/div>\n
Hz. Muhammed-Ali\u2019nin Ruhudur. Ve O\u2019ndan bir belirtidir. Ya da O\u2019ndan bir tecellidir. 0 denizden damlalar, k\u00f6p\u00fcklerdir. B\u00fcy\u00fck Evliyalar dalgalard\u0131r. Mevl\u00e2na Celaleddin-i Rumi, Hz. Ali i\u00e7in diyor ki: \u201cK\u00e2inat\u0131n hem evveli, hem \u00e2hiri AIi\u2019dir. \u00c2dem bir k\u0131ble idi, meleklerin secde etti\u011fi Ali idi. \u0130dris, Nuh, \u0130brahim, \u0130shak, \u0130smail, Yakup, Yusuf, Zekeriyya, Yahya, S\u00fcleyman, \u015euayb, Musa, Harun ve \u0130se\u2019bnu Meryem\u2019in menzili Ali idi. Ne zaman afaka baksam, Ali\u2019nin nurunu g\u00f6rd\u00fcm\u2026\u201d<\/div>\n
Ve bu mukaddes Efendimiz Ruh-u P\u00e2k Hz. Muhammed-Ali (Selevatullahi Aleyh ve Aleyhisselam)[18] gerek insanlardan ve gerekse \u00fcmmetlerinden cefalar \u00e7ekmi\u015flerdir. Hakk\u0131yla takdir edilememi\u015flerdir.\u201cVema kaderullahe hakka kadrihi \u2013 Allah, hakk\u0131yla takdiredilememi\u015ftir\u201d. (En\u2019am: 9) (Y\u00e2 Sin: 30)<\/div>\n
Allah, Muhammed-Ali ve bu Ruhu ta\u015f\u0131yan Enbiya nerden takdir edilecektir. Ama istisnalar da vard\u0131r.Fakat Onlar, hidayet ve rahmet olduklar\u0131 i\u00e7in affetmi\u015fler, cefaya katlanm\u0131\u015flard\u0131r. Ancak Onlar\u0131 \u00e7ok sevenler tahamm\u00fcl edemez. Affetmekte g\u00fc\u00e7l\u00fck \u00e7ekerler. \u00c2\u015f\u0131klar, ma\u015fuklara yap\u0131lanlara katlanamazlar. Ali Muhammed\u2019in ihsan\u0131, \u015fefkat\u0131, hid\u00e2yeti ve rahmeti ise sonsuzdur. \u0130nsan, onlar\u0131n ihsan\u0131, aff\u0131 ve merhameti kar\u015f\u0131s\u0131nda hayretlerde kal\u0131yor.Ancak inkarc\u0131lar\u0131 ve zalimleri Allah affetmedi\u011fi i\u00e7in onlar da atfetmezler. Hakka, Allah\u2019a uyarlar.<\/div>\n
Bu nedenle, \u2018Ak\u0131l ermez L\u00e2 Feta\u2019n\u0131n s\u0131rr\u0131na\u201d denilir. Allah; Nur-u Ahmed, s\u0131rr\u0131 Ali\u2019den, Hubbu Haydar\u2019dan nasib alanmutlu Haydari\u2019lerden ede bizi de, c\u00fcmle muhibleri de\u2026 Ali\u2019yi sevenleri de\u2026Sall\u00fc ala Muhammed, Sallu ala Ali. Aman ya Muhammed, meded ya Ali.\u201cL\u00e2 feta illa Ali L\u00e2 seyfe illa Z\u00fclfikar \u2013 Ali gibi Er, Z\u00fclfikar gibi k\u0131l\u0131\u00e7 yoktur.\u201d[19]<\/div>\n<\/div>\n
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[1] Sad: 72<\/div>\n
[2] Sad: 72<\/div>\n
[3] S\u0131rr\u00fcl Esrar,s.31.<\/div>\n<\/div>\n
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[4] \u015euara: 193<\/div>\n
[5] Peygamber ve Hazret-i AIi\u2019den \u00f6nceki Resul ve Nebilerin Ruhlar\u0131, Nurlar\u0131 da Ruhu \u00c2zam olan ilk Ruh\u2019dan \u00fcf\u00fcr\u00fcr\u00fclen ruhu ta\u015f\u0131rlar. C\u00fcmle Enbiya veEvliya\u2019dan maksat, ilk Ruh Muhammed-AIi\u2019dir<\/div>\n
[6] Ahmed b.Hanbel,M\u00fcsned,C.2,S.268\u0130bn M\u00e2ce,S\u00fcnen,C.1,S.512 Camiussa\u011fir. C.2, S.58, \u00c7ev. Abdullah Ayd\u0131n, \u0130st.-1977<\/div>\n
[7] \u015eura:23.<\/div>\n<\/div>\n
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[8] \u00c2I-i imran: 31<\/div>\n
[9] \u00c2l-i \u0130mran: 31<\/div>\n
[10] Binbir Hadis, \u015eemseddin Ye\u015fil, 1983-\u0130stanbul<\/div>\n
[11] Bera b. Azib\u2019den; Tirmizi Tac Terc. Bekir Sadak, C.3. S.620\u0130mran b. H\u00fcseyn\u2019den; Hz. Peygamberin Dilinden D\u00f6rt Halifesi, terc. A.F Yavuz, S.276. S\u00f6nmez Ne\u015fr. \u0130st-1981.<\/div>\n
[12] S\u0131rr\u00fcl Esrar, Seyyid Abd\u00fclkadir Geyl\u00e2ni, S.20 ve 75.<\/div>\n
[13] Hz. Enes,Zeyd b. Erkam, Cerir, Habe\u015fi ve Ammar\u2019dan; Ahmed b. Hanbel,M\u00fcsned, C.4, S.281.Suyuti, Camiulkebir, Hz. Peygamberin Dilinden D\u00f6rt Halifesi, Terc. A.Fikri Yavuz, S.275-278. S\u00f6nmez Ne\u015fr. \u0130st-1981.<\/div>\n
[14] \u201cAllah\u2019\u0131n (fethedilen di\u011fer k\u00fcffar) memleketler(i) ahalisinden Peygamberine verdi\u011fi \u201cFeyi\u201d Allah\u2019a, Peygamberine, h\u0131s\u0131mlara (Resulullah akrabas\u0131 olan H\u00e2\u015fim ve Abdulmuttalib o\u011fullar\u0131na) yetimlere, yoksullara, yolda kalanlara aittir. T\u00e2 ki (bu mallar) i\u00e7inizden (yaln\u0131z) zenginler aras\u0131nda dola\u015fan devlet olmas\u0131n.\u201d (Ha\u015fr,7-8)<\/div>\n
[15] Ahzab: 33<\/div>\n
[16] Ay\u015fe\u2019den aktaran M\u00fcslim, Sahih,C.7,S.130. \u00dcmm\u00fc Seleme Annemlzden: Tirmizi, S\u00fcnen, C.5, S.663.<\/div>\n
[17] Bat\u0131n \u00c2lemde Muhammed-Ali tek bir Ruh-Nurdur. Zahir \u00c2lemde Muhammed Nebi, Ali (Velidir. Ruh bir, Nur birdir. Cesed (Beden) ikidir. Mevl\u00e2na Celaleddin Rumi. Divan-\u0131 Kebir\u2019den Se\u00e7me \u015fiirler, Fas\u0131\u0131-274,C.2,MEB Bas\u0131mevi,\u0130st.1961<\/div>\n
[18] Muhammed, \u00e7ok \u00f6v\u00fclen, \u00e7ok \u00f6ven, hamdeden, hamdedilen anlam\u0131ndad\u0131r. Ali, \u00fcst\u00fcn, y\u00fcksek, \u00e7ok y\u00fcce demektir. Muhammed-Ali; \u00e7ok methedilmi\u015f, \u00f6v\u00fclm\u00fc\u015f, \u00fcst\u00fcn \u00e7ok y\u00fcce demektir. En buyuk, \u00f6v\u00fclm\u00fc\u015f ve \u00fcst\u00fcn olan Allah\u2019\u0131n ilk Ruhu\u2019nun ad\u0131d\u0131r Muhammed-Ali (\u00d6v\u00fclm\u00fc\u015f-Y\u00fcce)<\/div>\n
[19] \u0130sl\u00e2mTarihi, Hz. Muhammed ve \u0130sl\u00e2miyet, M. \u00c2s\u0131m K\u00f6ksal, C.3, S.117. Kaynaklar: \u0130bn \u0130shak, ibn Hi\u015fam-Sire, C.3, S.100. Taberi-Tarih, C.3,S.17, \u0130bn Esir, El K\u00e2mil, C.2, S.74.<\/div>\n<\/div>\n
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This entry was posted in Alevilik Bekta\u015filik K\u0131z\u0131lba\u015fl\u0131k. Bookmark the permalink.<\/div>\n
Post navigation\u2190 \u0130nsan-\u0131 Kamil kime denilir?\u00c7era\u011f (I\u015f\u0131k\/Nur ) Makam\u0131 \u2192<\/div>\n<\/div>\n
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POSTED ON 12 ARALIK 2016 BY MOZGUR<\/div>\n<\/div>\n
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MEHMET \u00d6ZG\u00dcR ERSAN<\/div>\n<\/div>\n
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H\u00fcnk\u00e2r Hac\u0131 Bekta\u015f-i Veli ve Hac\u0131 Kure\u015f (Seyyid Mahmut Hayrani) aras\u0131nda M\u00fcr\u015fit Kimdir? i\u00e7in Riza<\/div>\n
Copyright \u00a9 2017 Mehmet \u00d6zg\u00fcr Ersan – T\u00fcm su\u00e7lardan sekerek ya\u015famak isteyen bak\u0131r y\u00fczl\u00fc bir ser\u00e7eyim.<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

K\u00e2inat\u0131n Rabbi olan Allah, \u201c\u00c2dem\u2019in cesedine Ruhundan \u00fcf\u00fcrm\u00fc\u015ft\u00fcr.\u2019[1] Kur\u2019an-\u0131 Kerim\u2019in di\u011fer baz\u0131 \u00c2yetlerinde de bu ger\u00e7ek i\u015flenmi\u015ftir. Y\u00fcce Allah, bu mukaddes Ruha, Melekleri secde ettirmi\u015f ve \u00c2dem\u2019in z\u00e2t\u0131n\u0131 da \u201cHalifesi\u201d…<\/p>\n","protected":false},"author":1,"featured_media":75,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-74","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makale"],"_links":{"self":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/74","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=74"}],"version-history":[{"count":1,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/74\/revisions"}],"predecessor-version":[{"id":76,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/74\/revisions\/76"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/media\/75"}],"wp:attachment":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=74"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=74"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=74"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}