Gel ey can, \u00f6lmeden evvel \u00f6l ki dirilesin
Nefsini yak, ate\u015flerde k\u00fcl ki dirilesin
D\u00fcnya mal\u0131 elden gider, g\u00f6n\u00fcl Hakk\u2019\u0131 bulur
Kinle, h\u0131rsla yol al\u0131nmaz, sil ki dirilesin
Ku\u015f dedi: \u201cDervi\u015f, \u00f6l ki g\u00f6r hakikati
Nefsi \u00f6ld\u00fcr, a\u015fk i\u00e7inde g\u00fcl ki dirilesin\u201d
\u00d6l ki diril, Hak cemaline ermek i\u00e7in
Serden ge\u00e7, candan ge\u00e7, yol ki dirilesin
Ya H\u00fb diyelim, a\u015fk meydan\u0131 s\u0131rla dolu
\u00d6zg\u00fcr Dede der: \u00f6lmeden \u00f6l ki dirilesin.
Giri\u015f
Tasavvuf gelene\u011finde \u201c\u00f6lmeden \u00f6nce \u00f6lmek\u201d (mevt-i iktiy\u00e2r\u00ee) kavram\u0131, nefsi terbiye ederek d\u00fcnyev\u00ee ba\u011flardan ar\u0131nmay\u0131, ilah\u00ee hakikate ermek i\u00e7in benli\u011fin feda edilmesini ifade eder. Cabbar Kulu\u2019nun anlatt\u0131\u011f\u0131 dervi\u015f ile ku\u015f hik\u00e2yesi, bu d\u00fc\u015f\u00fcncenin sembolik bir tezah\u00fcr\u00fcd\u00fcr.
Ku\u015fun Sembolizmi
Tasavvufta ku\u015f, ruhun simgesidir. Ku\u015flar\u0131n \u00f6l\u00fclerin \u00fczerine konmas\u0131, benli\u011fini terk edenin yani nefisten s\u0131yr\u0131lm\u0131\u015f ki\u015finin \u00fczerine rahmetin inmesi olarak yorumlanabilir. Ku\u015fun dirilere yakla\u015fmamas\u0131 ise, \u201chen\u00fcz nefsin zincirinde olan\u201d insan\u0131n hakikatle tam temas kuramayaca\u011f\u0131n\u0131 anlat\u0131r.
Nefsin Tehlikesi
Dervi\u015fin, Tanr\u0131\u2019ya hi\u00e7bir canl\u0131ya zarar vermeyece\u011fine dair s\u00f6z\u00fc vard\u0131r. Fakat ku\u015f ona, nefsin devreye girerse s\u00f6z\u00fcn bozulur der. Bu, nefisle verilen m\u00fccadelenin s\u00fcreklili\u011fini g\u00f6sterir. Tasavvufta en b\u00fcy\u00fck cihat \u201ccihad-\u0131 ekber\u201d yani nefisle m\u00fccadeledir. Ki\u015fi ne kadar s\u00f6z verirse versin, nefsi kontrol alt\u0131na almadan kemale eremez.
\u00d6lmeden \u00d6nce \u00d6lmek
Ku\u015f, dervi\u015fe en derin \u00f6\u011f\u00fcd\u00fc verir:
D\u00fcnya nimetlerinden elini \u00e7ek, tamah\u0131 b\u0131rak.
Kini ve \u00f6fkeyi kalbinden \u00e7\u0131kar.
Tanr\u0131\u2019n\u0131n emirlerine sar\u0131l, iyili\u011fe ko\u015f, k\u00f6t\u00fcl\u00fckten uzak dur.
Nefsini \u00f6ld\u00fcr.
B\u00f6ylece, beden \u00f6lmeden \u00f6nce kalpte benlik \u00f6l\u00fcr. Bu \u00f6l\u00fcme \u201c\u00f6lmeden \u00f6nce \u00f6lmek\u201d denir. Bu anlay\u0131\u015f Alev\u00ee-Bekta\u015f\u00ee nefeslerinde de s\u0131k\u00e7a yer bulur; \u201c\u00f6lmeden \u00f6nce \u00f6lmek\u201d Hakk\u2019a vuslat\u0131n ve ermi\u015fli\u011fin kap\u0131s\u0131d\u0131r.
Sonu\u00e7
Cabbar Kulu\u2019nun hik\u00e2yesi, insan\u0131n hakikate ermesinin yolunun nefsini terk etmekten ge\u00e7ti\u011fini vurgular. Ku\u015f, dervi\u015fe ve asl\u0131nda t\u00fcm insanl\u0131\u011fa \u015funu \u00f6\u011fretir: \u00d6lmeden \u00f6nce \u00f6l ki, ger\u00e7ek dirili\u011fi bulas\u0131n. Bu hakikat, dervi\u015fli\u011fin \u00f6z\u00fc, irfan\u0131n temelidir.
Mehmet \u00d6zg\u00fcr Ersan Abdal Yesari
DERV\u0130\u015eLER\u0130N AHVAL\u0130
Cabbar Kulu eder:
Bir g\u00fcn d\u0131\u015far\u0131da otururken, yan\u0131ma bir ku\u015f geldi. Sual ettim ona ki:
Ya Ku\u015f, nice ki\u015filerin ba\u015f\u0131na konar, nicelerinin eline d\u00fc\u015fersin de, neden bize yakla\u015fmazs\u0131n?
Ku\u015f\u2019tan ses geldi; dedi ki:
Ya Dervi\u015f, biz \u00f6l\u00fclerin \u00fczerine konar\u0131z, dirilerin de\u011fil. Siz hen\u00fcz dirisiniz.
Ya Ku\u015f, dedim. Ben Tanr\u0131\u2019ya s\u00f6z verdim ki, hi\u00e7bir canl\u0131y\u0131 incitmeyece\u011fim. Benden sana zarar gelmez.
Ya Dervi\u015f, dedi ku\u015f: Nefsin sendedir. H\u0131rs ve tamah sendeyken sana pek yakla\u015fmam.
Nas\u0131l olur, ben ehl-i k\u00e2mil bir Dervi\u015fim.
Ya Dervi\u015f! \u015eimdi senin ba\u015f\u0131na konsam, eline d\u00fc\u015fsem nefsin harekete ge\u00e7er, tutar beni bo\u011fazlars\u0131n. Hem benim ba\u015f\u0131m kesilir, hem senin Tanr\u0131\u2019ya s\u00f6z\u00fcn bozulur. \u0130kimize de zarar olur.
Ku\u015f\u2019un bu yan\u0131t\u0131 bana ok gibi geldi, hemen \u00f6lmek istedim. Ne var ki, ona bir sual daha eyledim.
Beni diri yerine koydun, nefsimin tutsakl\u0131\u011f\u0131 g\u00f6rd\u00fcn. \u015eimdi \u00f6\u011f\u00fct ver bakal\u0131m, ben nicedirim.
Ya Dervi\u015f! dedi ku\u015f: Benden \u00f6\u011f\u00fct istersen derim ki \u00f6lmezden \u00f6nce \u00f6l de g\u00f6r.
\u00d6lmezden \u00f6nce \u00f6lmek nice olur?
D\u00fcnya nimetlerinden elini \u00e7ek, tamahtarl\u0131\u011f\u0131 b\u0131rak; kini \u00f6fkeyi kald\u0131r aradan. Tanr\u0131\u2019n\u0131n buyruklar\u0131n\u0131 tut, iyiliklere ko\u015f, k\u00f6t\u00fcl\u00fcklerden ka\u00e7; nefsini \u00f6ld\u00fcr. \u0130\u015fte budur diri iken \u00f6lmek. \u00d6lmezden \u00f6nce \u00f6lmek b\u00f6yle olur.
Tanr\u0131, bize b\u00f6yle \u00f6l\u00fcm nasip eyleye.
Kaynak : Cabbar Kulu Yay\u0131na Haz\u0131rlayan: Adil Ali Atalay Can Yay\u0131nlar\u0131 s.18<\/p>\n","protected":false},"excerpt":{"rendered":"
Gel ey can, \u00f6lmeden evvel \u00f6l ki dirilesinNefsini yak, ate\u015flerde k\u00fcl ki dirilesinD\u00fcnya mal\u0131 elden gider, g\u00f6n\u00fcl Hakk\u2019\u0131 bulurKinle, h\u0131rsla yol al\u0131nmaz, sil ki dirilesinKu\u015f dedi: \u201cDervi\u015f, \u00f6l ki g\u00f6r…<\/p>\n","protected":false},"author":1,"featured_media":921,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-920","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makale"],"_links":{"self":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/920","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=920"}],"version-history":[{"count":1,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/920\/revisions"}],"predecessor-version":[{"id":922,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/920\/revisions\/922"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/media\/921"}],"wp:attachment":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=920"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=920"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=920"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}