{"id":94,"date":"2023-01-26T08:03:17","date_gmt":"2023-01-26T08:03:17","guid":{"rendered":"https:\/\/mehmetozgurersan.com\/?p=94"},"modified":"2023-01-26T08:04:13","modified_gmt":"2023-01-26T08:04:13","slug":"alevi-bektasilerde-kas-goz-burun-biyigin-onemi-ve-anlami-uzerine","status":"publish","type":"post","link":"https:\/\/mehmetozgurersan.com\/?p=94","title":{"rendered":"ALEV\u0130 BEKTA\u015e\u0130LERDE KA\u015e, G\u00d6Z, BURUN, BIYI\u011eIN \u00d6NEM\u0130 VE ANLAMI \u00dcZER\u0130NE"},"content":{"rendered":"
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Aynay\u0131 tuttum y\u00fcz\u00fcme<\/div>\n
Ali g\u00f6r\u00fcnd\u00fc g\u00f6z\u00fcme<\/div>\n
Nazar k\u0131ld\u0131m ben \u00f6z\u00fcme<\/div>\n
Ali g\u00f6r\u00fcnd\u00fc g\u00f6z\u00fcme<\/div>\n<\/div>\n
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Aleviler ve Bekta\u015filer taraf\u0131ndan b\u0131y\u0131\u011fa verilen \u00f6nem Hurufi a\u00e7\u0131dan Hak \u0130nsan y\u00fcz\u00fcnde gizlidirden gelmektedir.<\/div>\n<\/div>\n
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M\u00ee n\u00fcm\u00e2yed cem\u00e2l-i o her dem<\/div>\n
Ki ber \u00e2yed bi-s\u00fbret-i Havv\u00e2<\/div>\n
Ki der \u00e2yed be kisvet-i \u00c2dem<\/div>\n<\/div>\n
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Her bir aynada O\u2019nun cem\u00e2li her dem ba\u015fka y\u00fcz g\u00f6sterir. B\u00e2zen s\u00fbret-i Havv\u00e2\u2019da b\u00e2zen kisve-i \u00c2dem\u2019de z\u00e2hir olur.<\/div>\n<\/div>\n
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\u0130nsan-\u0131 Kamil yani Olgun \u0130nsan Hakka ula\u015fm\u0131\u015f \u0130nsan y\u00fcz\u00fcndeki Nurdan belli olur.<\/div>\n<\/div>\n
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Halk i\u00e7re bir \u00e2yineyem herkes bakar bir \u00e2n g\u00f6r\u00fcr<\/div>\n
Her ne g\u00f6r\u00fcr kendi y\u00fcz\u00fcn ger yah\u015f\u00ee ger yam\u00e2n g\u00f6r\u00fcr<\/div>\n
[Niy\u00e2z\u00ee M\u0131sr\u00ee]<\/div>\n<\/div>\n
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\u00c2dem \u00e2lemin aynas\u0131d\u0131r; aynaya bakan kimse kendini g\u00f6r\u00fcr. Kendi g\u00fczel ise ayna g\u00fczelli\u011fini g\u00f6sterir c\u00e2hil ise ceh\u00e2letini g\u00f6sterir. Bir kusur varsa kusur g\u00f6rendedir, aynada de\u011fil!<\/div>\n<\/div>\n
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Allah kelimesi hem g\u00f6r\u00fcnmeyen \u015feylere (Ma\u2019dum\u00e2t) hem g\u00f6r\u00fcnen \u015feylere (Me\u015f\u2019h\u00fbd\u00e2t) \u015f\u00e2mildir. Muhammed de imk\u00e2n \u201cMim\u201d i ile m\u00fckevvenatt\u0131r yani b\u00fct\u00fcn varl\u0131k Muhammed\u2019dir.<\/div>\n<\/div>\n
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Al\u00ee ise kendi nisbetlerinin en ulv\u00eesi demektir. O, hem ismi bak\u0131m\u0131ndan Al\u00ee oldu hem de cisim bak\u0131m\u0131ndan ve ruh bak\u0131m\u0131ndan da o ulv\u00eeyeti haiz oldu demektir. Ulv\u00eelikten maksat da cehaletten s\u0131yr\u0131l\u0131p s\u0131rf hakikat, s\u0131rf nur olmakt\u0131r.<\/div>\n<\/div>\n
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\u0130\u015fte (Allah, Muhammed, Al\u00ee) tesl\u00eesi ins\u00e2nl\u0131\u011f\u0131n son noktas\u0131d\u0131r. Allah, Muhammed\u2019de tam olarak tecell\u00ee etmi\u015ftir ve ondan sonra hi\u00e7 kimsede bu tecell\u00eenin zuhuru tam olamaz. Ve i\u015fte bu sebeptendir ki (Muhammed\u2019den sonra art\u0131k Peygamber gelmeyecek) denmi\u015ftir. As\u0131lda, z\u00e2ten ne Muhammed ne Al\u00ee vard\u0131r; bu ikisinde tecell\u00ee eden Allah\u2019t\u0131r<\/div>\n<\/div>\n
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Bu ba\u011flamda \u201cAli\u201d Ad\u0131n\u0131n, insan y\u00fcz\u00fcnde belire bilmesi i\u00e7in, b\u0131y\u0131\u011f\u0131n varl\u0131\u011f\u0131na ihtiya\u00e7 vard\u0131r.<\/div>\n<\/div>\n
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Bu nas\u0131l oluyor derseniz Hurufiler\u2019e g\u00f6re ka\u015flar\u0131n yay\u0131 \u201cayn\u201d\u0131, Burun \u00e7izgisi \u201clam\u201d\u0131 ve B\u0131y\u0131\u011f\u0131n e\u011fimi \u201cya\u201dy\u0131 \u00e7izer ve b\u00f6ylece insan y\u00fcz\u00fcnde, hem sa\u011fdan hem soldan \u201cAL\u0130\u201d ad\u0131 okunur. B\u0131y\u0131\u011f\u0131n \u201cya\u201dy\u0131 \u00e7izmesi i\u00e7in b\u0131y\u0131klar\u0131n bir miktar yukar\u0131ya do\u011fru k\u0131vr\u0131lmas\u0131 yay gibi ye harfini simgelemesi gerekmektedir.<\/div>\n<\/div>\n
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Ahadiyetin \u201cElif\u201di yedi noktadan te\u015fekk\u00fcl etmi\u015ftir.<\/div>\n<\/div>\n
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\u0130ki \u201cL\u00e2m\u201d\u0131n birisinin Muhammed\u2019e di\u011ferinin de Al\u00ee\u2019ye i\u015faret olmas\u0131 \u015fudur: \u00e7\u00fcnk\u00fc Hakk ikisinde tam tecell\u00ee etmi\u015ftir. Z\u00e2hir ma\u2019n\u00e2da Muhammed\u2019e \u201cNeb\u00ee\u201d, Al\u00ee\u2019ye de \u201cVel\u00ee\u201d dendi. Bu ikisi z\u00e2hir ve b\u00e2t\u0131n\u0131n birli\u011fine del\u00e2let eder. \u00c7\u00fcnk\u00fc N\u00fcb\u00fcvvetsiz Vel\u00e2yet ve Vel\u00e2yetsiz N\u00fcb\u00fcvvet olmaz. Her ikisi de z\u00e2t\u0131n gereklili\u011findendir.<\/div>\n<\/div>\n
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\u201cMim\u201di \u015f\u00fckrandan murad da z\u00e2hir ma\u2019n\u00e2da \u015f\u00fckretmek, b\u00e2t\u0131n ma\u2019n\u00e2da da kendi z\u00e2\u00adt\u0131na, madde-i a\u015fk vas\u0131tas\u0131yla vas\u0131l olmakt\u0131r. Z\u00e2ten, farka gelmekten murad kendi kendini sevmektir.<\/div>\n<\/div>\n
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Ahad (A,H,D) kelimesindeki \u201cElif\u201d, d\u00e2im\u00ee olan tecell\u00ee; \u201cH,D\u201d ise o tecell\u00ee ile zuhura ge\u00adlen kesrettir. Z\u00e2ten, \u201cH,D\u201d ki (Had) okunur, hudut ma\u2019n\u00e2s\u0131nad\u0131r.<\/div>\n<\/div>\n
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Kit\u00e2b-\u0131 M\u00fcb\u00een demek; kitab\u0131n kapal\u0131 iken beyana gelmesi, a\u00e7\u0131\u011fa \u00e7\u0131kmas\u0131 demektir.<\/div>\n<\/div>\n
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Ahmed kelimesindeki imk\u00e2n \u201cMim\u201d i de hem z\u00e2hire hem b\u00e2t\u0131nad\u0131r.<\/div>\n<\/div>\n
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\u201cO her g\u00fcn bir \u015fe\u2019ndedir\u201d \u00e2yeti de v\u00e2hidiyetten \u015fuunat\u0131n zuhuruna i\u015farettir. Asl olan ahad\u2019t\u0131r, yani \u201cElif\u201dtir. \u00c7\u00fcnk\u00fc di\u011fer b\u00fct\u00fcn harfler, yani varl\u0131klar, mevc\u00fbd\u00e2d \u201cElif\u201dten do\u011f\u00admu\u015ftur; \u201cElif\u201d olmazsa di\u011ferleri de olamaz.<\/div>\n<\/div>\n
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Bu y\u00fczden Aleviler ve Bekta\u015filer de b\u0131y\u0131k insan y\u00fcz\u00fcn\u00fc tan\u0131mlayan \u00f6nemli bir par\u00e7ad\u0131r.<\/div>\n<\/div>\n
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Nokta-i cem\u2019.<\/div>\n<\/div>\n
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Ma\u2019beddeki o mahr\u00fbt ta\u015f ayni sessiz harfler gibidir, yani okunmak i\u00e7indir.<\/div>\n<\/div>\n
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L\u00e2hut \u201c\u00dcmm\u2019\u00fcl-Kitap\u201dt\u0131r. Ceber\u00fbt da \u201cKitab-\u0131 M\u00fcb\u00een\u201ddir.<\/div>\n<\/div>\n
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Bekta\u015f\u00eelik felsefesinin ya\u015fama yolu zevk yolu, ins\u00e2n\u00ee sevgi yoludur.<\/div>\n<\/div>\n
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\u0130ns\u00e2n-\u0131 k\u00e2mil Al\u00ee\u2019dir. Al\u00ee, ulv\u00eeyyet itibar\u0131yla gelmi\u015ftir. Onun cismi sureti o ulv\u00eeyetin mez\u00e2hirinden ba\u015fka bir \u015fey de\u011fildir.<\/div>\n<\/div>\n
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K\u0131blemdir cemal\u0131n g\u00f6rd\u00fc\u011f\u00fcm zaman<\/div>\n
Y\u00fcz\u00fcm turab\u0131na s\u00fcrem sultan\u0131m<\/div>\n
Ka\u015flar\u0131n l\u00e2m elif, ay gibi cemal<\/div>\n
Kald\u0131r nikab\u0131n\u0131 g\u00f6rem sultan\u0131m<\/div>\n<\/div>\n
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Cemal\u0131n g\u00f6renler salavat verir<\/div>\n
Emrin ile c\u00fcmle kainat y\u00fcr\u00fcr<\/div>\n
Sana dil uzatan inan ki kurur<\/div>\n
Sen haks\u0131n d\u00fcnyada, erem sultan\u0131m<\/div>\n<\/div>\n
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K\u0131blem Muhammed’dir, hak habib allah<\/div>\n
M\u00fcr\u015fidim Ali’dir, hem keremullah<\/div>\n
Birligem ba\u011fl\u0131yam Allah eyvallah<\/div>\n
Yeter ki s\u0131dk\u0131 ile duram sultan\u0131m<\/div>\n<\/div>\n
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Davut sulari’yem dilde gezerem<\/div>\n
Ya\u011fmur ile ya\u011far, yerden sazaram<\/div>\n
Hikmetten okuram, s\u0131rdan sezerem<\/div>\n
A\u015fk defterin a\u00e7\u0131p g\u00f6rem sultan\u0131m<\/div>\n<\/div>\n
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Ebced hesab\u0131 ile Al\u00ee \u201c110\u201d eder. S\u0131f\u0131r\u0131n \u00f6nemi yoktur. Dolay\u0131s\u0131yla s\u0131f\u0131r\u0131 atarsak geriye iki tane \u201c1\u201d kal\u0131r. Bu iki \u201c1\u201din biri tekerr\u00fcrd\u00fcr. Ba\u015fka bir deyi\u015fle \u201c1\u201din biri \u201cZ\u00e2t\u201d, di\u011feri de onun g\u00f6lgesidir, yani ayni \u201c1\u201ddir.<\/div>\n<\/div>\n
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Yine, Ebced hesab\u0131 ile Muhammed \u201c92\u201d eder. Cevheri adet bak\u0131m\u0131ndan \u201c9+2 = 11\u201d eder ki ayni Al\u00ee\u2019nin say\u0131s\u0131d\u0131r. \u0130\u015fte Ebced hesab\u0131 ile g\u00f6r\u00fcl\u00fcyor ki Muhammed ile Al\u00ee ikisi birdir ve Peygamberin \u201cLahmike l\u00e2hm\u00ee cism\u00fcke cismi\u201d s\u00f6z\u00fcnden maksat da budur.<\/div>\n<\/div>\n
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A\u015fk ile<\/div>\n<\/div>\n
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Mehmet \u00d6zg\u00fcr Ersan<\/div>\n
Abdal Yesari<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Aynay\u0131 tuttum y\u00fcz\u00fcme Ali g\u00f6r\u00fcnd\u00fc g\u00f6z\u00fcme Nazar k\u0131ld\u0131m ben \u00f6z\u00fcme Ali g\u00f6r\u00fcnd\u00fc g\u00f6z\u00fcme Aleviler ve Bekta\u015filer taraf\u0131ndan b\u0131y\u0131\u011fa verilen \u00f6nem Hurufi a\u00e7\u0131dan Hak \u0130nsan y\u00fcz\u00fcnde gizlidirden gelmektedir. M\u00ee n\u00fcm\u00e2yed cem\u00e2l-i…<\/p>\n","protected":false},"author":1,"featured_media":95,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-94","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makale"],"_links":{"self":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/94","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=94"}],"version-history":[{"count":1,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/94\/revisions"}],"predecessor-version":[{"id":96,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/94\/revisions\/96"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/media\/95"}],"wp:attachment":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=94"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=94"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=94"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}