Giri\u015f
Cumhuriyet d\u00f6neminde Alev\u00ee-Bekta\u015f\u00ee topluluklar\u0131n\u0131n kurumsal temsili i\u00e7in kurulan T.C. Alev\u00ee-Bekta\u015f\u00ee K\u00fclt\u00fcr ve Cemevi Ba\u015fkanl\u0131\u011f\u0131, yeni logosuyla tarih\u00ee ve irf\u00e2n\u00ee bir b\u00fct\u00fcnl\u00fc\u011f\u00fc sembolle\u015ftirmi\u015ftir. Bu \u00e7al\u0131\u015fmada, logoda kullan\u0131lan unsurlar\u0131n Alev\u00ee-Bekta\u015f\u00ee d\u00fc\u015f\u00fcncesindeki anlamlar\u0131 ele al\u0131nacakt\u0131r.
1. H\u00fcseyn\u00ee Tac-\u0131 \u015eerif: D\u00f6rt Terek ve On \u0130ki K\u00f6\u015fe
Logoda yer alan D\u00f6rt terekli On \u0130ki k\u00f6\u015feli tac, Alev\u00ee-Bekta\u015f\u00ee erk\u00e2n\u0131n\u0131n \u00f6z\u00fcn\u00fc yans\u0131t\u0131r.
D\u00f6rt terek, \u201cd\u00f6rt kap\u0131\u201d (\u015eeriat, Tarikat, Marifet, Hakikat) \u00f6\u011fretisini sembolize eder.\u00b9
On iki k\u00f6\u015fe, On \u0130ki \u0130mam\u2019a ba\u011fl\u0131l\u0131\u011f\u0131 ve \u00f6zellikle Hz. H\u00fcseyin\u2019in Kerbel\u00e2\u2019daki \u015fehadetini simgeler.\u00b2
Tac, Bekta\u015f\u00ee dervi\u015flerinde yaln\u0131zca bir k\u0131yafet de\u011fil, yolun s\u0131rlar\u0131n\u0131 ta\u015f\u0131yan bir \u201cirfan kitab\u0131\u201dd\u0131r.
2. Sel\u00e7uklu Y\u0131ld\u0131z\u0131 ve Ah\u00ee Y\u0131ld\u0131z\u0131
Logodaki sekizgen y\u0131ld\u0131z, hem Sel\u00e7uklu irfan\u0131n\u0131n devam\u0131 hem de Ah\u00eelik te\u015fkilat\u0131n\u0131n sembol\u00fcd\u00fcr.
Sekiz k\u00f6\u015fe, Kur\u2019an\u2019da i\u015faret edilen \u201csekiz cennet kap\u0131s\u0131n\u0131\u201d (Z\u00fcmer 73) hat\u0131rlat\u0131r.\u00b3
Ah\u00ee y\u0131ld\u0131z\u0131, \u00fcretim, dayan\u0131\u015fma ve karde\u015flik de\u011ferlerini ifade eder. Bu de\u011ferler, Alev\u00ee-Bekta\u015f\u00ee yolunda \u201celine, beline, diline sahip ol\u201d d\u00fcsturuyla \u00f6rt\u00fc\u015f\u00fcr.\u2074
3. Ortadaki Ay-Y\u0131ld\u0131z
Logonun merkezindeki hil\u00e2l ve y\u0131ld\u0131z, T\u00fcrkiye Cumhuriyeti\u2019nin sembol\u00fc olman\u0131n \u00f6tesinde, Alev\u00ee-Bekta\u015f\u00ee yorumunda kozmik bir anlam ta\u015f\u0131r:
Hil\u00e2l, N\u00fbr-\u0131 Muhammed\u00ee\u2019nin do\u011fu\u015funu, rahmeti ve yenilenmeyi sembolize eder.\u2075
Y\u0131ld\u0131z, \u0130mam Ali\u2019nin \u201cNur-u Vel\u00e2yet\u201dini ve \u201cL\u00e2 Fet\u00e2 ill\u00e2 Ali\u201d hakikatini i\u015faret eder.\u2076
B\u00f6ylece Cumhuriyetin simgesi ile Ehlibeyt\u2019in nuru birle\u015fmektedir.
4. Cumhuriyet ve Ah\u00eelik Ba\u011flant\u0131s\u0131
Logonun b\u00fct\u00fcnsel yap\u0131s\u0131, ayn\u0131 zamanda \u201cAnkara Ah\u00ee Cumhuriyeti\u201d (XIII. y\u00fczy\u0131l) ile modern Cumhuriyetin kurulu\u015f ruhu aras\u0131nda k\u00f6pr\u00fc kurar. Ah\u00eelik ve Bekta\u015f\u00eelik, toplumsal adalet, karde\u015flik ve dayan\u0131\u015fma ilkeleriyle Cumhuriyetin temellerinde yer alm\u0131\u015ft\u0131r.\u2077
Sonu\u00e7
Yeni logo, Alev\u00ee-Bekta\u015f\u00ee yolunun tarih\u00ee miras\u0131n\u0131, irfan\u00ee sembollerini ve Cumhuriyet de\u011ferlerini ayn\u0131 potada birle\u015ftiren birlik ni\u015fan\u0131d\u0131r:
H\u00fcseyn\u00ee Tac-\u0131 \u015eerif \u2192 Yolun erk\u00e2n\u0131 ve On \u0130ki \u0130mam ba\u011fl\u0131l\u0131\u011f\u0131
Sel\u00e7uklu-Ah\u00ee Y\u0131ld\u0131z\u0131 \u2192 \u0130rfan kap\u0131lar\u0131, ahl\u00e2k ve dayan\u0131\u015fma
Ay-Y\u0131ld\u0131z \u2192 N\u00fbr-\u0131 Muhammed\u00ee ve Ali\u2019nin vel\u00e2yeti
Bu unsurlar\u0131n bir araya geli\u015fi, Alev\u00ee-Bekta\u015f\u00ee irfan\u0131n\u0131n k\u00f6kleriyle Cumhuriyetin de\u011ferlerinin uyumunu temsil eder.
Mehmet \u00d6zg\u00fcr Ersan Abdal Yesari
Dipnotlar
1. Abdal Musa Vil\u00e2yetn\u00e2mesi, haz. \u0130smail \u00d6zmen, Ankara: K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 Yay., 1998, s. 45.
2. Ocak, Ahmet Ya\u015far, Alev\u00ee ve Bekta\u015f\u00ee \u0130nan\u00e7lar\u0131n\u0131n \u0130sl\u00e2m \u00d6ncesi Temelleri, Ankara: \u0130mge Kitabevi, 2002, s. 211-214.
3. Kur\u2019\u00e2n-\u0131 Ker\u00eem, Z\u00fcmer 39\/73.
4. Melikoff, Irene, Uyur \u0130dik Uyard\u0131lar: Alev\u00eelik-Bekta\u015f\u00eelik Ara\u015ft\u0131rmalar\u0131, \u0130stanbul: Demos Yay., 1993, s. 127.
5. Korkmaz, Esat, Bekta\u015f\u00eelik ve Alev\u00eelik Terimleri S\u00f6zl\u00fc\u011f\u00fc, \u0130stanbul: Ant Yay., 1993, s. 311.
6. G\u00f6lp\u0131narl\u0131, Abd\u00fclbaki, Tasavvuftan Dilimize Ge\u00e7en Deyimler ve Atas\u00f6zleri, \u0130stanbul: \u0130nk\u0131lap, 1977, s. 89.
7. K\u00f6pr\u00fcl\u00fc, Mehmet Fuat, T\u00fcrk Edebiyat\u0131nda \u0130lk Mutasavv\u0131flar, Ankara: T\u00fcrk Tarih Kurumu Yay., 2003, s. 355<\/p>\n","protected":false},"excerpt":{"rendered":"
Giri\u015fCumhuriyet d\u00f6neminde Alev\u00ee-Bekta\u015f\u00ee topluluklar\u0131n\u0131n kurumsal temsili i\u00e7in kurulan T.C. Alev\u00ee-Bekta\u015f\u00ee K\u00fclt\u00fcr ve Cemevi Ba\u015fkanl\u0131\u011f\u0131, yeni logosuyla tarih\u00ee ve irf\u00e2n\u00ee bir b\u00fct\u00fcnl\u00fc\u011f\u00fc sembolle\u015ftirmi\u015ftir. Bu \u00e7al\u0131\u015fmada, logoda kullan\u0131lan unsurlar\u0131n Alev\u00ee-Bekta\u015f\u00ee d\u00fc\u015f\u00fcncesindeki anlamlar\u0131…<\/p>\n","protected":false},"author":1,"featured_media":981,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-980","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makale"],"_links":{"self":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/980","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=980"}],"version-history":[{"count":1,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/980\/revisions"}],"predecessor-version":[{"id":982,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/posts\/980\/revisions\/982"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=\/wp\/v2\/media\/981"}],"wp:attachment":[{"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=980"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=980"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mehmetozgurersan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=980"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}